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Family System can be the system of Systems

Fariyal Mir

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System is in the big circle of circulation and it defines the boundaries and inside procedures of the circus. Simultaneously, it is on the main page to be blamed. Though it is an abstract noun yet blamed and criticized as a sole structure.

Family System

How do you think to discuss it in todays’ page of writing to analyze our thoughts about it? It is a vast terminology but we will centralize it to the family system. Let’s begin the talk about the family system. Family system can be defined by you, his/her, and me differently but I believe the majority of us would call it the perfect one. It has remained the concern of philosopher as well who have given their time and energy to define it. I would like to quote Murray Bowen who was an American psychiatrist and a professor. He has presented a theory about the family system in that he says that: “theory is a theory of human behavior that defines the family unit as a complex social system in which members interact to influence each other’s behavior.” He has called the family unit a complex social system but I would call it the perfect unit of the social system. And I highly agree with him that the members of the family influence one another.

How it is perfect that is the topic of our discussion. Remember we are talking about a family that is going to be a part of our history not present. A child is born in a family and that is family has the leadership of grandparents who welcome the child of their child and celebrate it with grant gratefulness and happiness. The mother of the child is cared for and trained how to handle the matters. The father is instructed to ensure love and care to the child and his/her mother. The child gets his/her first hearing practice with the lines of the oneness of Almighty from the elder one. . Every small thing is of great concern about the child. Like how the child is to be fed with and when to give him/her other nutrients. When he/she has to sleep, how to hold the child and how to respond to his/her cries. Every aspect is highly deal and the child turns into youth and then into an adult and manhood.

 The child is a blank page in which the family has to formulate laws for his/her lifetime. And the pen with the family members is the permanent one that cannot be erased. The child is in the world but his/her actual production stage starts from his/her birth. The child cannot be taught but he/she acquires the things. What is presented in front of him/her is a learning pack for them and that is for a lifetime. The heads of the family are responsible for the presentation and acquisition by the child. It depends upon the family member how much integrity they are inculcating in him/her. How they are developing his/her conscience, and what level of dignity they are putting into him/her. The amalgamation of all these elements leads the child to enter into the outer world and present the system of the family.  Whatever kind of system the child has seen in his/her family he/she will consider that all and all and will try to implement that in every other system where he moves. The way a behavioral change in an individual of the family affects the whole family implies the same in every other system.

If there is a well-developed family system then the individual coming out of that family can develop a better system in every circle. But the grass-root level system is not of the mandate then how can you expect that individual to build a well-formed system in his/her life. Whatever attitude the individual is portraying is the direct portray of his/her family. Remember individuals are the parts of the systems and there is no system without the individuals. And the world is the largest form of family that needs all the aspects of an individual family system. If every individual contributes on his/her behalf then there would be a perfect system full of love, care, devotion, dignity, discipline, and everything. Now carry on the discussion with your opinions of a family system.

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Captain Karnal Sher Khan Shaheed: The Invader

Fariyal Mir

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Captain Karnal Sher Khan Shaheed had fought no less than an invader during the Kargil war at the Line of Control. He defended five strategic posts and countered the continuous attack by chasing and raids.  

The face of bravery was born on the 1st of January 1970.  He belonged to the land of Swabi in KPK and from there he completed his intermediate from Government Post-Graduate College Swabi and then joined Pakistan Army. He was commissioned in the 27th Sind Regiment on 14 October 1994. Captain Karnal Sher Khan emerged as the symbol of mettle and courage during the Kargil conflict at the Line of Control. He set up personal examples of bravery and inflicted heavy losses on the enemy.

 He defended five strategic posts, which he established with his soldiers at the height of 17,000 feet in the Gultary area. On 5 July 1999, Indians, with the help of two battalions, managed to capture some portion of one of his posts. Despite facing all odds, he led a counter-attack and re-captured the lost portion. Captain Karnal Sher Khan also chased the enemy and conducted many raids in the enemy area. During one such raid, he went inside the enemy camp where he inflicted heavy losses. During the battle, he received a burst of fire in the chest and embraced ‘SHAHADAT’ on 5 July 1999.

He was awarded Nishan-e-Haider for all his bravery. The notion of all martyrs is well described in this verse:

“Ham Haq Par Jan Lutayan Ga Ham Shoq-e-Shahadad Wala Hay

Wo Sath Hamara Tarak Karda Jo Mout Sa Darnay wala Hay.”

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Markhor: The Majestic National Animal of Pakistan

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The Markhor, Pakistan’s national animal, is a symbol of the country’s natural beauty, resilience, and strength. With its striking, spiral horns and graceful stature, the Markhor is one of the most distinctive and remarkable wild goats found in the mountainous regions of northern and western Pakistan. As a creature of both cultural significance and ecological importance, the Markhor represents Pakistan’s commitment to preserving its wildlife and natural heritage.

Physical Characteristics: Nature’s Masterpiece

The Markhor is renowned for its majestic, corkscrew-shaped horns, which can grow up to 1.5 meters (5 feet) in length in males. These horns are its most striking feature and distinguish it from other wild goats. The animal’s name, “Markhor,” is believed to be derived from the Persian words “Mar” (snake) and “Khor” (eater), referring to the belief that the animal has the ability to kill or fight off snakes, though this is more folklore than fact.

Male Markhors are larger than females, and their horns are more prominent and elaborately twisted. They also have a longer coat, especially during the colder months, with a thick beard that gives them a regal appearance. Females, while smaller and with less prominent horns, are equally agile and graceful.

Habitat: Mountainous Majesty

The Markhor thrives in rugged, mountainous terrains at elevations ranging from 600 to 3,600 meters (1,970 to 11,800 feet). It is primarily found in the northern and western regions of Pakistan, particularly in the Himalayas, Hindu Kush, and Karakoram mountain ranges. The provinces of Gilgit-Baltistan, Khyber Pakhtunkhwa, and parts of Balochistan serve as key habitats for these wild goats.

Adapted to the harsh, rocky landscapes of these regions, the Markhor is a skilled climber, able to traverse steep cliffs and narrow ridges with ease. This agility not only helps it evade predators but also aids in foraging for food in difficult terrain.

Conservation Status: A Story of Recovery

The Markhor was once on the brink of extinction, largely due to illegal hunting, habitat loss, and competition with domestic livestock. By the late 20th century, its population had dwindled alarmingly, and the species was classified as endangered by the International Union for Conservation of Nature (IUCN).

In response, the government of Pakistan, along with international conservation organizations, launched several initiatives to protect the Markhor. Strict hunting regulations were imposed, and community-led conservation programs were introduced. These efforts have been remarkably successful, leading to a gradual recovery in the Markhor population. In 2015, the IUCN downgraded the Markhor’s status from “endangered” to “near-threatened,” recognizing the positive impact of conservation efforts.

One of the most successful conservation models has been the community-based trophy hunting program. Local communities are given a quota for limited hunting permits, which are auctioned to international hunters. A significant portion of the revenue generated goes back to the local communities, providing them with a financial incentive to protect the Markhor and its habitat.

Cultural and National Significance

The Markhor holds a special place in the cultural and national identity of Pakistan. As the country’s national animal, it represents the resilience, strength, and beauty of Pakistan’s wilderness and people. Its unique appearance and ability to survive in challenging environments resonate with the values of courage and endurance.

In local folklore, the Markhor is often seen as a creature with mystical powers. The spiral horns are sometimes viewed as a symbol of wisdom and leadership, reflecting the Markhor’s status as the “king” of the mountain goats. Additionally, the animal is associated with bravery and strength, qualities that align with the spirit of Pakistan.

The image of the Markhor is also featured prominently in various emblems and logos throughout Pakistan, including the insignia of the Pakistan Army’s elite Special Services Group (SSG). Its representation in official symbols highlights the national pride and reverence the country has for this majestic animal.

Behavior and Diet: A Survivor of Harsh Environments

Markhors are primarily herbivores, feeding on grasses, leaves, and shrubs, depending on the season. During the summer, they graze on a variety of plants found in the high-altitude meadows. In the winter months, when food is scarce, they move to lower altitudes, foraging for any available vegetation, including leaves, twigs, and bark.

They are social animals, often found in small herds, typically consisting of females and their young. Males tend to be solitary, except during the mating season, when they join the herds to compete for mates. The rutting season, which occurs in the winter, is marked by intense competition among males, with dramatic horn clashes that can last for hours.

Challenges and Future of the Markhor

Despite the success of conservation efforts, the Markhor still faces significant challenges. Habitat loss due to deforestation, expanding agriculture, and infrastructure development continues to threaten the regions where they live. Additionally, climate change poses a long-term risk, potentially altering the ecosystems that support the Markhor.

Continued conservation efforts are crucial to ensuring the long-term survival of the Markhor. Sustainable management of its habitat, strict enforcement of anti-poaching laws, and ongoing community involvement in conservation programs are all vital to maintaining and expanding the Markhor population.

Conclusion: A Symbol of Pakistan’s Natural Heritage

The Markhor is more than just a wild goat; it is a symbol of Pakistan’s natural beauty and the country’s commitment to preserving its unique wildlife. Its recovery from the brink of extinction is a testament to the power of conservation and the importance of protecting the natural world for future generations. As Pakistan’s national animal, the Markhor stands as a proud representation of the country’s strength, resilience, and rich ecological heritage.

To see the Markhor thriving in the mountains of northern Pakistan is to witness nature at its most magnificent—a reminder of the beauty that still exists in our world and the responsibility we all share to protect it.

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Jasmine: The National Flower of Pakistan – A Symbol of Purity, Humility, and Peace

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Jasmine, known as “Chambeli” in Urdu, holds a special place in the hearts of Pakistanis. Declared the national flower of Pakistan, the jasmine flower is not just admired for its aesthetic beauty but also for the deep symbolism it carries. In a nation marked by diversity and cultural richness, jasmine reflects the country’s values of simplicity, peace, purity, and resilience.

Botanical Features of Jasmine

Jasmine is part of the Oleaceae family, and there are more than 200 species of this delicate flower. The flower is typically white, though some species also bloom in yellow. Jasmine thrives in warm, tropical, and subtropical climates, making it perfectly suited for Pakistan’s environment. The plant is famous for its sweet and captivating fragrance, which intensifies at night, filling the air with its pleasant aroma.

Jasmine can be grown as a shrub or climbing vine, depending on the variety. It is easy to cultivate, requiring little more than well-drained soil, regular watering, and ample sunlight, which explains its widespread growth in home gardens, parks, and public spaces across the country.

Symbolism of Jasmine

Jasmine carries significant symbolism not just in Pakistan, but also across the world. Its sweet fragrance, simple beauty, and delicate petals have made it a symbol of many virtues. In Pakistan, the jasmine flower represents:

  1. Purity and Modesty:
    The delicate white petals of the jasmine flower are seen as a representation of purity and innocence. This reflects Pakistan’s cultural emphasis on simplicity, modesty, and moral integrity.
  2. Humility:
    Despite its overwhelming beauty and fragrance, jasmine is a humble flower. It grows abundantly, often unnoticed in gardens and along fences. This humility resonates with Pakistan’s values of kindness, humility, and resilience.
  3. Peace:
    In a country that has gone through numerous struggles for peace and unity, jasmine symbolizes the enduring quest for harmony and calm. Its gentle nature and tranquil fragrance remind the nation of the importance of peace in society and the beauty of coexisting with one another.
  4. Resilience:
    Despite being delicate, jasmine is a resilient flower that can thrive in challenging climates. In many ways, this mirrors the spirit of Pakistan, a country that has faced and overcome various challenges, demonstrating great strength and resilience.

Cultural Significance of Jasmine in Pakistan

Jasmine has a significant cultural presence in Pakistan. It is often used in religious ceremonies, weddings, and festivals. Brides wear garlands of jasmine to symbolize beauty and purity. The flower is also used to decorate homes and mosques during various celebrations, including Eid and other national holidays. Jasmine garlands are frequently gifted to honor guests, showing hospitality and respect.

The fragrance of jasmine is also highly valued in the production of perfumes and oils in Pakistan. Jasmine oil, known for its therapeutic properties, is used in aromatherapy to reduce stress and promote relaxation.

Jasmine as the National Flower

In 1961, the jasmine was officially declared the national flower of Pakistan. Its selection was a reflection of the nation’s aspiration to embody the qualities of purity, simplicity, and unity in its national identity. As the country has developed over the years, jasmine remains a timeless symbol of the country’s beauty and resilience.

In addition to being the national flower, jasmine plays a vital role in promoting tourism in Pakistan. Jasmine-themed souvenirs, decorations, and fragrances are popular among tourists, symbolizing their connection to the country’s rich natural beauty and cultural heritage.

Jasmine in Poetry and Literature

Jasmine has often been used as a metaphor in Pakistani poetry and literature, symbolizing beauty, love, and longing. Renowned poets of Pakistan, including Faiz Ahmed Faiz, have used the image of jasmine to evoke powerful emotions of hope, love, and purity. Its fragrant presence in Pakistani gardens and homes has inspired countless poets and writers to include jasmine in their works, making it a beloved element of Pakistan’s literary tradition.

Conservation and Cultivation of Jasmine

Pakistan’s climate is naturally suited to jasmine cultivation. However, due to rapid urbanization and loss of green spaces, efforts have been made to promote its cultivation both in rural and urban areas. Many public parks and botanical gardens in major cities like Islamabad, Lahore, and Karachi feature beautifully maintained jasmine plants, and the flower remains a popular choice for home gardens due to its low maintenance and high aesthetic value.

Furthermore, campaigns have been launched to plant jasmine across the country as part of Pakistan’s reforestation and environmental conservation efforts. The flower not only adds to the aesthetic beauty of Pakistan’s landscapes but also contributes to the preservation of biodiversity.

Conclusion

Jasmine, the national flower of Pakistan, is more than just a delicate and fragrant bloom. It represents the nation’s essence, symbolizing purity, peace, humility, and resilience. As Pakistan continues to evolve in the modern world, the enduring presence of jasmine serves as a reminder of the nation’s core values and aspirations.

Whether growing in the gardens of homes or woven into the poetry and culture of the people, jasmine remains a deeply cherished and symbolic flower for all Pakistanis. It is a beacon of the beauty and strength that define the country, bringing with it a message of peace and hope for a prosperous future.

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