Article
Snow Leopard-an endangered species in Pakistan requires holistic conservation approach
Published
4 years agoon
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EditorISLAMABAD, Jan 31 (APP):The human and wildlife conflict may increase between the resident of Northern Areas and Snow Leopard the vulnerable big cat inhabiting the snow-clad mountains of transboundary region of the Himalayas sprawling over Azad Jammu and Kashmir (AJK), Chitral and Gilgit Baltistan (GB).Pakistan Snow Leopard and Ecosystem Programme (PSLEP) National Project Manager, Jaffar Ud Din told APP that the Snow Leopard Foundation (SLF) under the supervision of the Ministry of Climate Change (MoCC) had initiated a GEF-UNDP funded five-year project since, 2018 to address the issue.
He said, “Snow Leopard is a vulnerable species at the International Union for Conservation of Nature (IUCN) Red List of endangered species and Endangered Species in Pakistan that has been facing a myriad of socio-ecological threats and requires a holistic conservation approach at landscape level.”
He said the impact of climate change in tandem with the growing population of domestic livestock and dependency of remote and disadvantaged communities on the natural resources for sustenance is triggering intrusion into Snow Leopard’s habitat and as a consequence attacks on livestock of local farmers is mounting the conflict.
Jaffar mentioned that competition between wild sheep, goats and increasing domestic livestock for food in its natural environment of snowy mountains had also forced the Snow Leopard to feed on livestock, being a comparatively easy meal.
In a research co-authored by Jaffar ud Din that aimed to assess the intensity of livestock predation, and resulting perceptions, by snow leopards and wolves across the Afghani, Pakistani and Tajik Pamir range during the period January 2008 to June 2012 revealed that livestock mortality due to disease was a serious threat to livestock with an average 3.5 animal heads per household per year. It added that the livestock loss due to disease was causing economic losses to the rural economy of an average US$352 per household per year as compared to predation of 1.78 animal heads per household per year, US$ 191 in the three study sites.
The research had also found that overall, 1,419 (315 per year) heads of livestock were reportedly killed by snow leopards (47 percent of the total animals) and 53 percent of the total 1,419 animals were hunted by wolves in the study sites.SLF, he said, under the PSLEP project had introduced multiple interventions from capacity building of local farmers, awareness and education pertaining to Snow Leopard’s vulnerability, vaccination of livestock, livestock insurance, modern enclosures to avoid the big cat’s attacks on livestock in human settlements.
He added that the major intervention implemented was development of Conservation Tourism sites aiming to promote local livelihoods and Conservation to prevent damage to the habitat of Snow Leopards.
Under this initiative, the first site was developed at Hopper valley, Nagar district of Gilgit Baltistan and will be operational by Spring 2021, the National Project Manager said.
“Under the Conservation Tourism sites we are encouraging tourists to contribute in preserving environment and community development by planting a tree or any assistance complying with their skills and availability like doctors to provide medical guidance to local people, engineers may help improve infrastructure and etc.” The project is planning to establish a few more sites in 2021.
He said in order to engage children in the conservation measures Nature Clubs were established in schools to make children aware of the vulnerable species of Snow Leopard and own the big cat as their community symbol and not a threat.
He said there were also skill development programmes initiated under PSLEP to provide alternate livelihood sources to local communities other than livestock farming which was their only source of income.
“The project gives due consideration to gender parity in the initiative as both males and females are being trained under the skill development programs.
The women are particularly trained to produce local artifacts and cultural goods with a modern blend. This program aims to preserve the embroidery skills passed on from generations to next generation and to promote the traditional motifs enriched with colors. This program also enables the local women to earn and contribute to their household income.”
The training of wildlife and livestock guards was also the part of PSLEP whereas post graduate students were also its part to assist research and survey under the project, he added.
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Article
The Chiltan Ibex: A Rare Treasure of Balochistan
Published
2 weeks agoon
January 6, 2025By
EDITORThe Chiltan ibex (Capra aegagrus chiltanensis), a subspecies of the wild goat, is one of the most unique and endangered animals native to Pakistan. Found exclusively in the rocky highlands of the Chiltan range within the Hazarganji-Chiltan National Park in Balochistan, this elusive animal represents the region’s rich biodiversity and ecological heritage.
Physical Characteristics
The Chiltan ibex is a strikingly beautiful species, with a robust, muscular build perfectly suited for navigating steep and rocky terrains. Males are particularly distinctive, boasting impressive curved horns that can grow up to 30 inches (76 cm) in length. Their coat is light brown, with a darker stripe running along their back and legs, providing excellent camouflage in their arid mountainous habitat.
Females are smaller in size with shorter, more slender horns, and their coloration is less pronounced, blending seamlessly into their surroundings. This camouflage helps protect them and their offspring from predators such as wolves and large birds of prey.
Habitat and Range
The Chiltan ibex inhabits the rugged, semi-arid regions of the Chiltan range, located within the Hazarganji-Chiltan National Park, southwest of Quetta. These high-altitude areas, ranging from 1,500 to 3,200 meters above sea level, are characterized by rocky cliffs, sparse vegetation, and extreme weather conditions.
The ibex is well-adapted to this challenging environment, where it feeds on grasses, shrubs, and the leaves of juniper trees. Its ability to climb steep slopes and jump across narrow ledges gives it a unique advantage in escaping predators and surviving in such inhospitable terrain.
Behavior and Social Structure
Chiltan ibexes are diurnal, meaning they are active during the day. They are typically found in small groups, with herds consisting of females and their young. Males are more solitary, joining herds only during the breeding season, which occurs in the late autumn and winter months.
During this time, males engage in dramatic displays of strength to compete for mating rights, including horn clashing and dominance rituals. After a gestation period of around six months, females give birth to one or two kids in spring, when food availability is higher.
Conservation Status
The Chiltan ibex is classified as endangered due to its restricted range, habitat loss, and poaching. Habitat degradation caused by overgrazing, deforestation, and human encroachment poses significant threats to its survival.
Historically, the ibex faced heavy hunting pressure for its horns, considered a symbol of prestige, and for its meat. Although hunting is now banned in the national park, illegal poaching remains a concern.
Conservation Efforts
To protect the Chiltan ibex and its fragile ecosystem, the Hazarganji-Chiltan National Park was established in 1980. Spanning over 32,500 acres, the park provides a safe haven for the ibex and other wildlife, such as wolves, foxes, and birds of prey.
Conservation efforts include:
- Anti-Poaching Measures: Increased patrolling and strict enforcement of hunting bans have helped reduce poaching incidents.
- Habitat Restoration: Programs to control overgrazing and reforest juniper woodlands are underway to restore the ibex’s natural habitat.
- Public Awareness Campaigns: Local communities are being educated about the importance of biodiversity and the role of the Chiltan ibex in maintaining ecological balance.
- Eco-Tourism Initiatives: Promoting responsible tourism generates revenue for conservation projects and raises awareness about the ibex’s plight.
Ecological Importance
The Chiltan ibex plays a vital role in its ecosystem as both a grazer and prey species. By feeding on shrubs and grasses, it helps maintain vegetation balance, preventing overgrowth and contributing to soil health. At the same time, it serves as a food source for predators, sustaining the natural food chain.
Protecting the ibex is not just about saving a single species—it’s about preserving an entire ecosystem that supports numerous forms of life, from tiny insects to apex predators.
Cultural Significance
For the people of Balochistan, the Chiltan ibex is more than just a wild animal; it is a symbol of the region’s natural beauty and resilience. Local folklore often intertwines with the ibex, celebrating its agility and strength. The species also draws international attention, making it a flagship for wildlife conservation in Pakistan.
The Future of the Chiltan Ibex
While conservation efforts have shown promise, the Chiltan ibex remains vulnerable. Protecting this rare species requires continued collaboration between government agencies, conservation organizations, and local communities.
By safeguarding the Chiltan ibex, we not only preserve a unique animal but also protect the fragile ecosystem of Balochistan, ensuring that future generations can marvel at the beauty and resilience of this incredible species.
The Chiltan ibex is a testament to nature’s ability to adapt and survive in the harshest of environments. As efforts to protect it continue, this majestic animal stands as a beacon of hope for wildlife conservation in Pakistan.
Article
“Rising above the rugged terrain of Balochistan, Koh-i-Chiltan stands as a symbol of mystery and resilience.”
Published
2 weeks agoon
January 6, 2025By
EDITORKoh-i-Chiltan, located in the rugged terrain of Balochistan, Pakistan, is not just a striking natural feature but also a site steeped in folklore, mysticism, and ecological significance. Rising to a height of approximately 3,194 meters (10,479 feet), it is the third-highest peak in the Chiltan range, forming part of the Sulaiman Mountain system. The mountain holds a commanding presence in the landscape and attracts mountaineers, nature lovers, and those intrigued by its legends.
Geography and Location
Koh-i-Chiltan is situated within the Hazarganji-Chiltan National Park, about 20 kilometers southwest of Quetta, the provincial capital of Balochistan. The name “Koh-i-Chiltan” translates to “The Mountain of Forty Spirits,” derived from local folklore that has become intertwined with its identity.
The surrounding park, spread across 32,500 acres, is a semi-arid region characterized by rugged cliffs, deep ravines, and sparse vegetation. The area is home to a diverse ecosystem, ranging from juniper forests to an array of fauna, including the Chiltan markhor, a rare wild goat species named after the mountain.
The Legend of the Forty Spirits
The legend of Koh-i-Chiltan is one of the most captivating tales of the region. According to local folklore, the mountain is haunted by the spirits of forty abandoned children. The story goes that a couple, unable to have children, sought help from a mystic who blessed them with forty babies. Overwhelmed by the burden of raising so many children, the couple is said to have abandoned them on the mountain.
The children, according to the legend, were nurtured by the mountain itself and eventually transformed into spirits. Locals believe these spirits still guard the mountain, and stories abound of mysterious voices, sightings, and unexplainable phenomena experienced by those who venture into the area.
This haunting narrative has contributed to the mountain’s mystique, drawing spiritual seekers and adventurers alike to experience its enigmatic aura.
Ecological Importance
Koh-i-Chiltan is not just a place of legends but also a significant ecological zone. The mountain and its surrounding national park serve as a critical habitat for the endangered Chiltan markhor, which is endemic to the region. Efforts to conserve this species have made the mountain a focal point for environmentalists and wildlife researchers.
The park also hosts other wildlife, including wolves, hyenas, foxes, and various bird species, making it a biodiversity hotspot. The juniper forests in the region are among the oldest in the world, some dating back several thousand years, and play a vital role in maintaining the ecological balance of the arid environment.
Tourism and Adventure
Koh-i-Chiltan is a growing destination for eco-tourism and adventure enthusiasts. Trekkers and climbers are drawn to the mountain’s challenging trails, which offer panoramic views of the surrounding landscapes. The Hazarganji-Chiltan National Park provides additional opportunities for hiking, wildlife observation, and photography.
Visitors to the mountain often report an eerie silence and a sense of being watched, experiences that only add to the allure of exploring Koh-i-Chiltan. Those interested in local culture and history will find the legends and traditions associated with the mountain as compelling as its natural beauty.
Cultural Significance
For the people of Balochistan, Koh-i-Chiltan holds cultural and spiritual importance. The mountain is a symbol of resilience and mystery, reflecting the character of the region itself. Local festivals and storytelling often feature the legend of the forty spirits, preserving the mountain’s legacy in the collective memory of the community.
Challenges and Conservation Efforts
Despite its significance, Koh-i-Chiltan faces challenges such as deforestation, overgrazing, and climate change. Conservation efforts, led by both government and non-governmental organizations, aim to protect the mountain’s delicate ecosystem. Initiatives include reforestation programs, wildlife monitoring, and community engagement to promote sustainable tourism.
قائداعظم محمد علی جناح، بانی پاکستان، کا خواب ایک ایسا ملک تھا جہاں مسلمانوں کو مذہبی، ثقافتی، اور سماجی آزادی کے ساتھ اپنی زندگی بسر کرنے کا حق حاصل ہو۔ انہوں نے ایک ایسا پاکستان تصور کیا جہاں انصاف، مساوات، اور معاشرتی ہم آہنگی کے اصولوں پر مبنی نظام حکومت ہو۔ قائداعظم کی بصیرت، قیادت، اور قربانیوں نے برصغیر کے مسلمانوں کو نہ صرف ایک آزاد ریاست کا خواب دکھایا بلکہ اسے حقیقت میں بدلنے کے لیے جدوجہد کی۔
قائداعظم کا نظریہ پاکستان
قائداعظم نے بارہا واضح کیا کہ پاکستان کا قیام صرف جغرافیائی سرحدوں کی تبدیلی کا مسئلہ نہیں تھا، بلکہ یہ ایک نظریاتی جدوجہد تھی۔ ان کے نزدیک پاکستان کا قیام اس لیے ضروری تھا تاکہ مسلمانوں کو ایک آزاد ملک میں اپنی زندگی اسلامی اصولوں کے مطابق گزارنے کا موقع ملے۔
انہوں نے 1940 میں لاہور میں قرارداد پاکستان کے موقع پر کہا:
“ہم مسلمان ایک علیحدہ قوم ہیں، ہماری اپنی تہذیب، روایات، اور مذہب ہے۔ ہمیں اپنی شناخت اور زندگی کے اصولوں کے مطابق جینے کے لیے ایک علیحدہ ریاست کی ضرورت ہے۔”
قائداعظم کے خواب کا خاکہ
قائداعظم کے نزدیک پاکستان کو ایک فلاحی ریاست بننا تھا جہاں:
- مساوات اور انصاف: قانون سب کے لیے برابر ہو، چاہے وہ امیر ہو یا غریب۔
- تعلیم اور ترقی: ہر شہری کو معیاری تعلیم فراہم کی جائے تاکہ وہ ملک کی تعمیر و ترقی میں حصہ لے سکے۔
- اقلیتوں کے حقوق: قائداعظم نے واضح طور پر کہا کہ پاکستان میں اقلیتوں کو مکمل آزادی ہوگی اور وہ اپنے مذہب، ثقافت اور رسم و رواج پر عمل کرنے میں آزاد ہوں گے۔
- معاشی انصاف: غربت، بیروزگاری اور معاشی ناہمواری کے خاتمے کے لیے اقدامات کیے جائیں۔
قائداعظم کے اصول: اتحاد، ایمان، تنظیم
قائداعظم نے قوم کی رہنمائی کے لیے تین بنیادی اصول دیے:
- اتحاد: قوم میں اتحاد اور ہم آہنگی کی ضرورت پر زور دیا تاکہ ہم اندرونی اور بیرونی چیلنجز کا مقابلہ کر سکیں۔
- ایمان: اپنی طاقت پر یقین رکھنے اور اپنی منزل کو حاصل کرنے کے لیے محنت کرنے کا درس دیا۔
- تنظیم: قائداعظم نے کہا کہ ایک منظم قوم ہی ترقی کی راہ پر گامزن ہو سکتی ہے۔
پاکستان کا قیام اور قائداعظم کی جدوجہد
قائداعظم نے مسلم لیگ کو ایک منظم سیاسی جماعت بنایا اور مسلمانوں کے حقوق کے لیے ایک موثر آواز اٹھائی۔ ان کی قیادت میں مسلمانوں نے قیام پاکستان کے لیے نہ صرف سیاسی جدوجہد کی بلکہ بے شمار قربانیاں بھی دیں۔
14 اگست 1947 کو پاکستان کا قیام عمل میں آیا، لیکن بدقسمتی سے قائداعظم زیادہ عرصے تک اس نئی ریاست کی رہنمائی نہیں کر سکے اور 11 ستمبر 1948 کو اپنے خالق حقیقی سے جا ملے۔
آج کا پاکستان اور قائداعظم کا خواب
قائداعظم کا پاکستان ایک روشن خیال، ترقی یافتہ اور انصاف پر مبنی ریاست کا خواب تھا۔ آج، یہ ہماری ذمہ داری ہے کہ ہم ان کے دیے گئے اصولوں پر عمل کریں اور پاکستان کو وہ ملک بنائیں جس کا خواب انہوں نے دیکھا تھا۔
ہمیں بطور قوم اپنی صفوں میں اتحاد پیدا کرنا ہوگا، تعلیم کو فروغ دینا ہوگا، اور انصاف اور مساوات پر مبنی معاشرہ قائم کرنا ہوگا تاکہ قائداعظم کا خواب حقیقت بن سکے۔
نتیجہ:
قائداعظم کا پاکستان صرف ایک زمین کا ٹکڑا نہیں بلکہ ایک نظریہ، ایک خواب، اور ایک عہد ہے۔ ہمیں ان کی بصیرت اور جدوجہد کو یاد رکھتے ہوئے ایک ایسے پاکستان کی تعمیر کرنی چاہیے جو دنیا میں فخر کے ساتھ سر اٹھا کر کھڑا ہو۔