Article
Islamia College Peshawar: A historic alma-mater mobilized KP’s denizens during Pakistan Movement
Published
5 years agoon
By
Editor
PESHAWAR, (APP):Pakistan Movement’s history cannot complete without mentioning the historic role of the students of Islamia College Peshawar (ICP) who mobilized denizens of Khyber Pakthunkhwa to complete the Quaid-i-Azam’s mission for Pakistan.
Holding aloft torch of education in KP for 108 years, Islamia College Peshawar (ICP), which saw the Independence Movement, had provided a unique platform to KP’s people to compete with others communities in education, civil service, economy and politics during colonial era besides mobilized them for a separate homeland for the Muslims of Subcontinent.
Established in 1913, a visitor travelling through historic Jamrud Road can’t remain unimpressed while passing under shadows of its tall beautiful domes, lush-green lawns and majestic architecture. It reminds visitors of glorious role of its students during Pakistan Movement under the leadership of Quaid-i-Azam Muhammad Ali Jinnah who created Pakistan in a short period of seven years on August 14, 1947 after adaptation historical Pakistan Resolution in Lahore on March 23, 1940.
Being a beautiful combination of Aligarh Movement of Sir Syed Ahmed Khan and Deoband School of Thoughts, ICP is a mere testimony to the greatness of its Founder, Nawab Sir Sahibzada Abdul Qayyum Khan.“The idea to establish a college clicked in the minds of Sahibzada Abdul Qayyum Khan, leader of Muslim League, and Sir George Roos-Keppel, the then Chief Commissioner of NWFP (now KP) in early 1909 when they met the Pathan students during their visit to the Muslim University Aligarh,” writes ex-principal ICP, Prof G.D. Khilji in his memoirs.
The students requested them either to construct Frontier hostel at Aligarh or a college may be built for them in then NWFP (now KP). As a token, the students raised around sixty rupees and gave them to Roos Keppel to form a Frontier Hostel fund or any other project. “Later, Keppel passed the money on to Nawab Sahib. It was April 12, 1911 when philanthropists Ghulam Haider Khan, Habibullah Khan, Khushal Khan, Sethi Karim Bakhsh and Sahibzada Abdul Qayyum gathered at residence of Abdul Karim Khan Indrabai in Peshawar. Haji Karim Bakhsh Sethi offered to build a mosque, Rahim Shah Kakakhel promised to construct a hostel known as Rahim Shah ward and Abdul Karim Khan donated Rs 10,000, Sethi Karim Bakhsh Rs.50,000 and Nawab of Dir promised Rs100,000 for the college fund.”
Later, a 10-member ad-hoc college committee under the chairmanship of Col Muhammad Aslam Khan was setup on May 29, 1911 to table proposals for establishment of the college. Leading Khans and Ulema were invited and seven resolutions including one to title to college as ‘Darul-Ulum-i-Islamia Suba-i-Sarhad’ were unanimously passed. A committee was constituted to select suitable site for the college. The proposal of college at Wazir Bagh was rejected by Ross Keppel as he wanted to spare the place of recreation. Sahibzada Abdul Qayyum in consultation with Ross Keppel had selected the existing place for ICP.
The land chosen for the college was property of Khalil tribe of Tehkal and 916 kanal and seventeen marlas were bought at Rs 30 per kanal. On October 1, 1913, ICP was opened with 26 students on roll and Sahibzada Khurshid was the first student who got admission and later become the Governor of then NWFP and Tipping (1913-17) was its first Principal.
“Like students of Aligarh movement whom were in the vanguard of the independence movement in India, so were the students of Islamia College, Peshawar for creation of Pakistan,” said Muhammad Younas Khan, Chairman, Department of Pakistan Studies, ICP while talking to APP. “The history of Pakistan Movement would remain incomplete without role of ICP’s students,” he added.
Quaid-i-Azam Muhammad Ali Jinnah had an immense love for people of KP, ICP and visited this college in 1936, 1945 and 1948 as first Governor General of Pakistan. The love of Quaid-i-Azam, who became an honorary member of Khyber Union debating society of the college set up in 1936, can be judged from his `Will written on May 30, 1939 in Bombay in which he declared ICP, Muslim University Aligarh and Sindh Madrassatul islam, Karachi as among the inheritor of his property, Younas said.
Later, Quaid Trust paid Rs10,811,600 in different installments to ICP and was spent on construction of Quaid-i-Azam College of Commerce, University of Peshawar, construction of Jinnah residential quarters for employees, Jinnah College for Women and newly constructed Takbeer block at ICP.
In 1945, Mr Jinnah had received a rousing welcome at ICP where students and Muslim Students Federation (MSF) presented him Rs 8,000 as fund for Pakistan Movement. They assured him to present 8,000 committed educated workers when he came again to this great alma-mater. “KP people had showed an immense love for Quaid-i-Azam and that is why Muslim League secured maximum seats in 1946 election and after that historic victory nobody could stop independence movement from this province,” said Younas.
“In July 1947 Referendum, Muslim League clinched landslide victory in KP by securing over 200,000 votes and its people announced to become part of Pakistan,” he said. “The spirit and enthusiasm of people was historic when Mr Jinnah came to Peshawar as first governor general of Pakistan on April 12, 1948. Peshawarities had decorated their houses, markets, vehicles and bazaars with national flags looking festive look,” he said.
The great Quaid presented glowing tributes to services of its students towards making Pakistan in these words. “I am indeed very happy to be present here today and to have the privilege of addressing students of this great Darul Uloom, who are the future builders of Pakistan.” He reminded the students, “we have achieved the national goal of Pakistan and now it is our collective responsibility to work hard in our respective professions with a high-level of dedication, commitment and sincerity to make it one of the greatest countries of the world.”
He advised students to develop a sound sense of discipline, character, solid academic background and devote themselves towards studies. “Remember your government is like your own garden. Your garden flourishes by the way you look after it and the efforts that you put towards its improvement. Similarly, your government can only flourish by your patriotic, honest and constructive efforts to improve it,” he told students.
Following a gap of one year, the Government had established University of Peshawar near ICP in 1949 in line with the Quaid’s vision and later two more universities UET and Agriculture University were formed besides Pakistan Forest Institute.
Quaid also addressed a Grand Tribal Jira at Governor House, Peshawar on April 17, 1948 and highly praised strong commitment, patriotism and support of tribesmen for Pakistan. He laid great emphasis on education and social economic development of tribesmen and considered quality education especially technical education, science and technology as prerequisite for attaining goals of development and economic prosperity.
The college’s clock tower, which now becomes the pride symbol of Peshawar, has for long figured on the back of Rs 1000 Currency note. ICP has now attained a status of a public sector university where students from kindergarten to PhD level are quenching thirst of education.
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Captain Karnal Sher Khan Shaheed: The Invader
Fariyal Mir
Published
2 weeks agoon
July 5, 2026
Captain Karnal Sher Khan Shaheed had fought no less than an invader during the Kargil war at the Line of Control. He defended five strategic posts and countered the continuous attack by chasing and raids.
The face of bravery was born on the 1st of January 1970. He belonged to the land of Swabi in KPK and from there he completed his intermediate from Government Post-Graduate College Swabi and then joined Pakistan Army. He was commissioned in the 27th Sind Regiment on 14 October 1994. Captain Karnal Sher Khan emerged as the symbol of mettle and courage during the Kargil conflict at the Line of Control. He set up personal examples of bravery and inflicted heavy losses on the enemy.
He defended five strategic posts, which he established with his soldiers at the height of 17,000 feet in the Gultary area. On 5 July 1999, Indians, with the help of two battalions, managed to capture some portion of one of his posts. Despite facing all odds, he led a counter-attack and re-captured the lost portion. Captain Karnal Sher Khan also chased the enemy and conducted many raids in the enemy area. During one such raid, he went inside the enemy camp where he inflicted heavy losses. During the battle, he received a burst of fire in the chest and embraced ‘SHAHADAT’ on 5 July 1999.
He was awarded Nishan-e-Haider for all his bravery. The notion of all martyrs is well described in this verse:
“Ham Haq Par Jan Lutayan Ga Ham Shoq-e-Shahadad Wala Hay
Wo Sath Hamara Tarak Karda Jo Mout Sa Darnay wala Hay.”
Article
Markhor: The Majestic National Animal of Pakistan
Published
3 weeks agoon
June 29, 2026By
EDITOR
The Markhor, Pakistan’s national animal, is a symbol of the country’s natural beauty, resilience, and strength. With its striking, spiral horns and graceful stature, the Markhor is one of the most distinctive and remarkable wild goats found in the mountainous regions of northern and western Pakistan. As a creature of both cultural significance and ecological importance, the Markhor represents Pakistan’s commitment to preserving its wildlife and natural heritage.
Physical Characteristics: Nature’s Masterpiece
The Markhor is renowned for its majestic, corkscrew-shaped horns, which can grow up to 1.5 meters (5 feet) in length in males. These horns are its most striking feature and distinguish it from other wild goats. The animal’s name, “Markhor,” is believed to be derived from the Persian words “Mar” (snake) and “Khor” (eater), referring to the belief that the animal has the ability to kill or fight off snakes, though this is more folklore than fact.
Male Markhors are larger than females, and their horns are more prominent and elaborately twisted. They also have a longer coat, especially during the colder months, with a thick beard that gives them a regal appearance. Females, while smaller and with less prominent horns, are equally agile and graceful.
Habitat: Mountainous Majesty
The Markhor thrives in rugged, mountainous terrains at elevations ranging from 600 to 3,600 meters (1,970 to 11,800 feet). It is primarily found in the northern and western regions of Pakistan, particularly in the Himalayas, Hindu Kush, and Karakoram mountain ranges. The provinces of Gilgit-Baltistan, Khyber Pakhtunkhwa, and parts of Balochistan serve as key habitats for these wild goats.
Adapted to the harsh, rocky landscapes of these regions, the Markhor is a skilled climber, able to traverse steep cliffs and narrow ridges with ease. This agility not only helps it evade predators but also aids in foraging for food in difficult terrain.
Conservation Status: A Story of Recovery
The Markhor was once on the brink of extinction, largely due to illegal hunting, habitat loss, and competition with domestic livestock. By the late 20th century, its population had dwindled alarmingly, and the species was classified as endangered by the International Union for Conservation of Nature (IUCN).
In response, the government of Pakistan, along with international conservation organizations, launched several initiatives to protect the Markhor. Strict hunting regulations were imposed, and community-led conservation programs were introduced. These efforts have been remarkably successful, leading to a gradual recovery in the Markhor population. In 2015, the IUCN downgraded the Markhor’s status from “endangered” to “near-threatened,” recognizing the positive impact of conservation efforts.
One of the most successful conservation models has been the community-based trophy hunting program. Local communities are given a quota for limited hunting permits, which are auctioned to international hunters. A significant portion of the revenue generated goes back to the local communities, providing them with a financial incentive to protect the Markhor and its habitat.
Cultural and National Significance
The Markhor holds a special place in the cultural and national identity of Pakistan. As the country’s national animal, it represents the resilience, strength, and beauty of Pakistan’s wilderness and people. Its unique appearance and ability to survive in challenging environments resonate with the values of courage and endurance.
In local folklore, the Markhor is often seen as a creature with mystical powers. The spiral horns are sometimes viewed as a symbol of wisdom and leadership, reflecting the Markhor’s status as the “king” of the mountain goats. Additionally, the animal is associated with bravery and strength, qualities that align with the spirit of Pakistan.
The image of the Markhor is also featured prominently in various emblems and logos throughout Pakistan, including the insignia of the Pakistan Army’s elite Special Services Group (SSG). Its representation in official symbols highlights the national pride and reverence the country has for this majestic animal.
Behavior and Diet: A Survivor of Harsh Environments
Markhors are primarily herbivores, feeding on grasses, leaves, and shrubs, depending on the season. During the summer, they graze on a variety of plants found in the high-altitude meadows. In the winter months, when food is scarce, they move to lower altitudes, foraging for any available vegetation, including leaves, twigs, and bark.
They are social animals, often found in small herds, typically consisting of females and their young. Males tend to be solitary, except during the mating season, when they join the herds to compete for mates. The rutting season, which occurs in the winter, is marked by intense competition among males, with dramatic horn clashes that can last for hours.
Challenges and Future of the Markhor
Despite the success of conservation efforts, the Markhor still faces significant challenges. Habitat loss due to deforestation, expanding agriculture, and infrastructure development continues to threaten the regions where they live. Additionally, climate change poses a long-term risk, potentially altering the ecosystems that support the Markhor.
Continued conservation efforts are crucial to ensuring the long-term survival of the Markhor. Sustainable management of its habitat, strict enforcement of anti-poaching laws, and ongoing community involvement in conservation programs are all vital to maintaining and expanding the Markhor population.
Conclusion: A Symbol of Pakistan’s Natural Heritage
The Markhor is more than just a wild goat; it is a symbol of Pakistan’s natural beauty and the country’s commitment to preserving its unique wildlife. Its recovery from the brink of extinction is a testament to the power of conservation and the importance of protecting the natural world for future generations. As Pakistan’s national animal, the Markhor stands as a proud representation of the country’s strength, resilience, and rich ecological heritage.
To see the Markhor thriving in the mountains of northern Pakistan is to witness nature at its most magnificent—a reminder of the beauty that still exists in our world and the responsibility we all share to protect it.
Article
Jasmine: The National Flower of Pakistan – A Symbol of Purity, Humility, and Peace
Published
3 weeks agoon
June 29, 2026By
EDITOR
Jasmine, known as “Chambeli” in Urdu, holds a special place in the hearts of Pakistanis. Declared the national flower of Pakistan, the jasmine flower is not just admired for its aesthetic beauty but also for the deep symbolism it carries. In a nation marked by diversity and cultural richness, jasmine reflects the country’s values of simplicity, peace, purity, and resilience.
Botanical Features of Jasmine
Jasmine is part of the Oleaceae family, and there are more than 200 species of this delicate flower. The flower is typically white, though some species also bloom in yellow. Jasmine thrives in warm, tropical, and subtropical climates, making it perfectly suited for Pakistan’s environment. The plant is famous for its sweet and captivating fragrance, which intensifies at night, filling the air with its pleasant aroma.
Jasmine can be grown as a shrub or climbing vine, depending on the variety. It is easy to cultivate, requiring little more than well-drained soil, regular watering, and ample sunlight, which explains its widespread growth in home gardens, parks, and public spaces across the country.
Symbolism of Jasmine
Jasmine carries significant symbolism not just in Pakistan, but also across the world. Its sweet fragrance, simple beauty, and delicate petals have made it a symbol of many virtues. In Pakistan, the jasmine flower represents:
- Purity and Modesty:
The delicate white petals of the jasmine flower are seen as a representation of purity and innocence. This reflects Pakistan’s cultural emphasis on simplicity, modesty, and moral integrity. - Humility:
Despite its overwhelming beauty and fragrance, jasmine is a humble flower. It grows abundantly, often unnoticed in gardens and along fences. This humility resonates with Pakistan’s values of kindness, humility, and resilience. - Peace:
In a country that has gone through numerous struggles for peace and unity, jasmine symbolizes the enduring quest for harmony and calm. Its gentle nature and tranquil fragrance remind the nation of the importance of peace in society and the beauty of coexisting with one another. - Resilience:
Despite being delicate, jasmine is a resilient flower that can thrive in challenging climates. In many ways, this mirrors the spirit of Pakistan, a country that has faced and overcome various challenges, demonstrating great strength and resilience.
Cultural Significance of Jasmine in Pakistan
Jasmine has a significant cultural presence in Pakistan. It is often used in religious ceremonies, weddings, and festivals. Brides wear garlands of jasmine to symbolize beauty and purity. The flower is also used to decorate homes and mosques during various celebrations, including Eid and other national holidays. Jasmine garlands are frequently gifted to honor guests, showing hospitality and respect.
The fragrance of jasmine is also highly valued in the production of perfumes and oils in Pakistan. Jasmine oil, known for its therapeutic properties, is used in aromatherapy to reduce stress and promote relaxation.
Jasmine as the National Flower
In 1961, the jasmine was officially declared the national flower of Pakistan. Its selection was a reflection of the nation’s aspiration to embody the qualities of purity, simplicity, and unity in its national identity. As the country has developed over the years, jasmine remains a timeless symbol of the country’s beauty and resilience.
In addition to being the national flower, jasmine plays a vital role in promoting tourism in Pakistan. Jasmine-themed souvenirs, decorations, and fragrances are popular among tourists, symbolizing their connection to the country’s rich natural beauty and cultural heritage.
Jasmine in Poetry and Literature
Jasmine has often been used as a metaphor in Pakistani poetry and literature, symbolizing beauty, love, and longing. Renowned poets of Pakistan, including Faiz Ahmed Faiz, have used the image of jasmine to evoke powerful emotions of hope, love, and purity. Its fragrant presence in Pakistani gardens and homes has inspired countless poets and writers to include jasmine in their works, making it a beloved element of Pakistan’s literary tradition.
Conservation and Cultivation of Jasmine
Pakistan’s climate is naturally suited to jasmine cultivation. However, due to rapid urbanization and loss of green spaces, efforts have been made to promote its cultivation both in rural and urban areas. Many public parks and botanical gardens in major cities like Islamabad, Lahore, and Karachi feature beautifully maintained jasmine plants, and the flower remains a popular choice for home gardens due to its low maintenance and high aesthetic value.
Furthermore, campaigns have been launched to plant jasmine across the country as part of Pakistan’s reforestation and environmental conservation efforts. The flower not only adds to the aesthetic beauty of Pakistan’s landscapes but also contributes to the preservation of biodiversity.
Conclusion
Jasmine, the national flower of Pakistan, is more than just a delicate and fragrant bloom. It represents the nation’s essence, symbolizing purity, peace, humility, and resilience. As Pakistan continues to evolve in the modern world, the enduring presence of jasmine serves as a reminder of the nation’s core values and aspirations.
Whether growing in the gardens of homes or woven into the poetry and culture of the people, jasmine remains a deeply cherished and symbolic flower for all Pakistanis. It is a beacon of the beauty and strength that define the country, bringing with it a message of peace and hope for a prosperous future.
Lalak Jan; The living hero of the Kargil war
Captain Karnal Sher Khan Shaheed: The Invader

