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Ibn Sina (Avicenna); The Philosophical Physician

Fariyal Mir

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The 10th-century physician Ibn Sina whose full name was Abu Ali al-Husayn Abd Allah ibn Sina belonged to Bukhara, Iran. He is known to be the most influential of the philosopher-scientists of the medieval Islamic world. He has contributed to the field of Aristotelian philosophy and medicine. His major contributions are his books; Kitab al-Shifa (Book of the Cure) which is a vast philosophical and scientific encyclopedia and Al-Qanun fial-tibb (The Canon of Medicine) which is among the most famous books in the history of medicine. He was the legendary person who has read and memorized the entire Holy Quran at the age of 10. He started to study Hellenistic authors on his own. His intelligence led him towards medicine at the age of 16 and he cured the Sultan of Bukhara who was ill. For his service, the sultan opened the royal Samanid library for him that introduce Ibn Sina to the vast end of science and philosophy.

Moreover, he was not just a philosopher and physician but also had expertise in the field of mathematics, geometry, astronomy, physics, metaphysics, philology, music, and poetry. He had been involved in politics as well during his time at Esfahan. During that time he wrote two more books; Danish nama-i alai (Book of knowledge) and Kitab al-najat (Book of Salvation) and also worked on astronomical tables. The curer Ibn Sina cured himself of colic illness. The prophetic Ibn Sina had composed his most important work of philosophy and science Kitab al-Shifa into four parts covering logic, physics, mathematics, and metaphysics. He is the one who had classified the knowledge and had it easy for us. He had categorized philosophy, art, and science into second-order concepts. Whereas he had put eight principal sciences including science of general principles, celestial and terrestrial bodies and of primary elements, as well as meteorology, mineralogy, botany. Zoology and psychology.

Further, he had divided mathematics into four principal sciences; numbers and arithmetic, geometry and geography, astronomy, and music. In metaphysics, he has categorized medicine, astrology, physiognomy, oneiromancy (the art of dream interpretation), talismans (objects with the magical power to blend the celestial forces), and theurgy (secrets of prodigies).

Ibn Sina had remained the center of study till now especially by the Europeans who have been inspired by him. His book The Canon of Medicine provides a full fledge knowledge of medical science which has helped in all the medical fields. He has composed everything with the height of intelligence. He is not a prominent figure in Islamic history but in all over the world. Indeed he was a gift from Allah.

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K2: The Savage Beauty at 8,611 Meters – The World’s Second Highest Mountain

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K2, the majestic giant standing at 8,611 meters (28,251 feet), is not only the second-highest mountain in the world but also one of the most formidable and revered peaks on the planet. Located in the Karakoram Range of northern Pakistan, along the border with China, K2 has earned the nickname “The Savage Mountain” for its extreme difficulty and high fatality rate among climbers. Despite its breathtaking beauty, K2 remains one of the most dangerous and challenging mountains to conquer.

Geographical Significance of K2

K2 is situated in the Karakoram Range, part of the greater Himalayan mountain system. Unlike Mount Everest, which is surrounded by relatively gentle terrain, K2 rises sharply from its base, with jagged ridges and steep slopes, making it a climber’s nightmare. It is part of the Baltoro Glacier region, which is known for its spectacular landscapes and other towering peaks, such as Broad Peak and the Gasherbrum mountains.

This region of Pakistan is renowned for its unparalleled natural beauty, with K2 standing as the centerpiece of the Karakoram’s icy grandeur. The sheer vertical rise of K2 from its base adds to its imposing nature, making it an iconic symbol of raw, untouched wilderness.

The History of K2: A Climbers’ Dream and Challenge

The first attempt to climb K2 was made in 1902 by an international team led by British climber Oscar Eckenstein. However, the mountain’s treacherous conditions, including severe weather and technical difficulties, thwarted early efforts. It wasn’t until July 31, 1954, that an Italian expedition led by Achille Compagnoni and Lino Lacedelli successfully summited K2, making it the first recorded ascent of this fearsome peak.

Since then, K2 has attracted climbers from all over the world, but the mountain’s unforgiving nature has made it one of the most dangerous peaks to summit. One out of every four climbers who attempts K2 does not return, a grim statistic that reflects the mountain’s lethal combination of high altitude, avalanches, and unpredictable weather. The narrow window for safe climbing on K2 is extremely limited, with climbers facing sudden storms, frigid temperatures, and oxygen deprivation.

Why K2 Is Known as the “Savage Mountain”

Unlike Mount Everest, which has become a more commercialized climbing destination, K2’s steep slopes and relentless weather make it a true challenge for even the most experienced mountaineers. The mountain is steeper, more remote, and less forgiving than Everest, requiring a higher level of technical expertise and mental resilience.

K2’s Abruzzi Spur, the most common route used by climbers, is a nearly vertical ridge that requires complex rock and ice climbing. The ascent is hazardous at every stage, with the threat of icefall, rockfall, and sudden storms that can pin climbers down for days at high altitudes. The “Bottleneck” section of the climb is particularly dangerous, as it forces climbers to traverse beneath a looming ice cliff that has been responsible for many accidents.

K2’s Contribution to Science and Environment

Apart from its allure to adventurers, K2 and the Karakoram Range hold significant importance in scientific research, especially in the fields of climatology and glaciology. The region contains some of the largest glaciers outside the polar regions, including the Baltoro Glacier and Siachen Glacier. These glaciers are vital water sources for millions of people in Pakistan and India, feeding into major rivers like the Indus River.

Researchers study K2 and its surrounding environment to understand the impacts of climate change on glaciers, water resources, and mountain ecosystems. The melting of these glaciers could have far-reaching consequences for water availability in the region.

K2 and Mountaineering Legacy

For mountaineers, summiting K2 is considered one of the ultimate achievements in the sport. Despite its dangers, climbers from around the globe are drawn to the mountain’s raw, untamed beauty and the immense challenge it presents. Several heroic stories of survival and tragic losses have unfolded on its slopes, adding to K2’s legendary status.

In 2008, K2 witnessed one of its deadliest incidents when an avalanche struck, leading to the deaths of 11 climbers. The event highlighted the inherent risks of climbing this towering peak and reminded the world of the respect and caution needed to tackle K2.

In recent years, the 2021 Nepali team’s winter summit of K2 added a historic chapter to the mountain’s legacy. It was the first time the mountain was summited during the winter, a feat many considered impossible due to the extreme cold and brutal winds.

Cultural and Symbolic Importance of K2

K2 holds a special place in the hearts of the Pakistani people. The mountain symbolizes strength, resilience, and natural beauty. For the people of Gilgit-Baltistan, where the mountain is located, K2 represents a connection to their rugged environment and heritage. It is also a source of national pride, as Pakistan is home to five of the world’s 14 eight-thousanders (peaks above 8,000 meters).

Many visitors to Pakistan’s northern regions come not just for climbing but to witness the spectacular beauty of the Karakoram Range, with K2 as its crowning glory. The mountain draws adventurers, photographers, and nature enthusiasts, all eager to experience its majesty.

Conclusion: The Unconquered Spirit of K2

K2 stands as a testament to nature’s raw power and beauty, a towering symbol of human ambition and endurance. Its steep, icy slopes have captivated climbers for over a century, yet the mountain remains an unpredictable and deadly challenge for all who dare to approach it. The legend of K2 continues to grow, as each year more adventurers come to test their limits on its rugged slopes, hoping to stand atop the world’s second-highest peak. As long as K2 rises above the clouds, it will continue to inspire awe, fear, and respect.

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United Nations’ Silence on the Palestine Issue: A Crime Against Humanity?

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The ongoing conflict and humanitarian crisis in Palestine have been a source of global concern for decades. Yet, the response from the international community, particularly from the United Nations (UN), has been widely criticized as insufficient, and at times, apathetic. The prolonged silence and inaction by the UN on the Palestine issue have raised serious questions about the effectiveness of this global organization and its commitment to upholding human rights and justice.

The Palestinian Struggle: A Brief Overview

The Palestine-Israel conflict is one of the most protracted and contentious issues in modern history. It involves a complex interplay of politics, territorial disputes, human rights violations, and historical grievances. Palestinians have faced decades of displacement, violence, and restricted access to basic rights such as freedom of movement, healthcare, and education. The situation in Gaza and the West Bank has deteriorated over the years, with reports of human rights abuses, military aggression, and the expansion of illegal settlements.

The Role of the United Nations: A Legacy of Inaction?

The United Nations was founded in 1945 with the primary goals of promoting peace, security, and human rights worldwide. However, its role in addressing the plight of Palestinians has often been questioned. While the UN has passed numerous resolutions condemning Israeli actions and calling for a two-state solution, these resolutions have largely remained unimplemented. The Security Council, in particular, has been paralyzed by political considerations, with some permanent members using their veto power to block any substantial action against Israel.

The UN’s inability to effectively address the Palestinian issue is not just a matter of bureaucratic inefficiency but also a deeper failure to uphold its own principles. The silence and lack of enforcement on critical resolutions give the impression that the international body is selectively applying justice, undermining its credibility and moral authority.

A Crime Against Humanity?

Labeling the UN’s silence as a “crime” may sound severe, but from a humanitarian perspective, the lack of decisive action can indeed be seen as complicity. By not taking concrete steps to alleviate the suffering of the Palestinian people or holding aggressors accountable, the UN inadvertently allows the cycle of violence, oppression, and displacement to continue.

The continued suffering in Gaza, the systematic denial of Palestinian rights, and the expansion of settlements in the West Bank are not just political issues but humanitarian crises that demand immediate attention. The failure to respond effectively to these realities can be seen as a form of moral and ethical negligence, if not an outright betrayal of the UN’s foundational mission.

The Need for an Active Stance

The UN’s silence on Palestine is often attributed to the geopolitical complexities and the influence of powerful member states. However, the organization must transcend political pressures and recommit itself to impartiality and justice. A more proactive stance, including enforcing existing resolutions, demanding accountability for war crimes, and actively supporting peace initiatives, is crucial.

The world expects the UN to be a beacon of hope for oppressed populations. To remain silent on Palestine is to disregard the pain of millions, to turn a blind eye to injustice, and to erode the trust that global citizens place in this institution.

Conclusion

Inaction and silence can be just as harmful as direct aggression. The UN’s failure to effectively address the Palestinian crisis not only undermines its role as a global peacekeeper but also questions its very relevance in today’s world. It’s time for the United Nations to break its silence, step up, and fulfill its responsibility towards the Palestinian people — for silence in the face of injustice is indeed a crime.

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Meet the Literary Figure of Balochistan

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Atta Shad: The Giant Literary Figure

Literature has always played a great role in preserving and sustaining the culture, tradition, civilization, and lifestyle of the people. It is about the taste of life. Literary figures are the icons of literature who produce and reproduce pieces of stuff and give it life. They are the most profound and kind figures of society. So, today we will meet with the literary giant of Balochistan, Atta Shad.

Early life

Atta Shad is considered to be the forerunner of modern Balochi poetry, Shad was also a noted researcher and a critic. Shad was born as Mohammad Ishaq, in a carpenter’s family in the Kech District of Balochistan, during the year 1939. He got his education from Balochistan.

As a Poet

The lively man started his poetic journey during the late fifties, under the pen name of Atta Shad. Shad used poetry to present the world solely through a subjective outlook. His poetry is heavily dotted with imagery and artistic expressions. Hence, his work draws upon raw emotions, evoking moods and ideas. Besides, Shad’s observant and sensitive nature allowed him to take inspiration from the locales of his province. One can notice a multitude of metaphors in his works referring to the weather, topographical diversity, and natural beauty of Balochistan.

Whereas, the trailblazing poet disregarded the norms of his times and carved a path of his own. During his era, the Baloch literary scene was divided into two main groups. First were the purists, who were of the opinion that the Balochi language should be limited to the Western dialect only, which was used in the regions of Siestan and Makran. According to them, any other dialect ought to be shunned. Second were the progressives, who were less concerned with the technicalities of the language and insisted on concentrating upon the political and economic notions discussed in the poetry.

However, Shad distanced himself from such a divide and refused to be an adherent of either of the thoughts. Instead, he developed his own manner of poetry. In the beginning, Shad took inspiration from Faiz Ahmad Faiz’s way of writing, but soon his personal style emerged. Another vital feature of his style of writing is the inclusion of different dialects of the Balochi language in his works. Such a practice was initially discouraged by the traditional poets of that period.

However, with the passage of time, Atta Shad, with his flavorful poetry, gained a respectable rank among his peers. That is why his poetry surpasses the conventional manner of being limited to a single region. Western romantic poets such as Shelly, T.S. Elliot, and Coleridge also significantly inspired Shad. Most likely that is the reason why some of his Balochi poetry oozes with romanticism. He was also among the pioneers of free verse in Balochi poetry. For such an act, he was oft-times deemed rebellious.

His Urdu Poetry

Atta Shad also penned down poems in the Urdu language. He added a unique layer to his Urdu poetry by infusing Balochi axioms into his writings. One may find references of famous Balochi fables and romantic legends such as “Hani o Shay Mureed” and “Lori” in his works. Contrastingly, while deliberating on the Baloch locales, he did not turn a blind eye to the atrocities borne by the province over the years. Some of his work was also influenced by the political and social developments that took place around him.

However, instead of taking on a descriptive tone to explore the socio-political issues, the poet chose to discuss such solemn matters in a rather enchanting manner. As a result, his writings are still capable of evoking the required reactions among his readers. It is interesting to know that although he penned down poems in both Urdu and Balochi languages. But he published only Urdu poetry books during his lifetime.

His collections of Balochi poetry were published after his demise. “Barfaag” and “Singaab” are the book titles of his Urdu poetry anthologies, while his well-known Balochi works include “Shap Sahar Andem” and “Rochgir”.

As a Prose writer

Although Atta Shad is primarily known for his works in the field of poetry, he also delved into prose and delivered some exceptional pieces. However, his stint in essay and article writing remained somewhat limited. Nevertheless, his prose writings are regarded as valuable contributions to Balochi literature.

His Versatility

Apart from his contributions in poetry and literature, the maestro continued to serve the State of Pakistan in various capacities during his lifespan. He held a total of thirteen high-profile positions at numerous government departments ranging from the departments of archaeology, and information to the departments of forests, and public relations. Moreover, Shad also worked for Radio Pakistan during the sixties. He wrote various plays for Pakistan Television. He represented the Balochi language in various countries across the world, such as Australia, China, Iran, United States, United Kingdom, Singapore, and Turkey.

His winning Awards

In recognition of his role in poetry in Urdu and Balochi languages, Sitara e Imtiaz and Presidential Pride of Performance were awarded to him. Several educational institutions have been constructed in his name as a tribute to his services to literature including Atta Shad English Language Institute and Atta Shad Academy, Turbat.

Moreover, some community places have also been named after him namely, Atta Shad Auditorium, Idara-e-Saqafat-e-Balochistan in Quetta, and Atta Shad Park in Turbat.

Passed Away

On February 13, 1997, Atta Shad left this world for his heavenly abode. He is buried in the Qasi graveyard of Quetta, Balochistan. Shad’s poetic works continue to assist as a connection between Balochi and Urdu poetry. It is not wrong to say that Atta Shad was a man ahead of his time. His genius was discovered much later than when it should have been. Another vital feature of his style of writing is the inclusion of different dialects of the Balochi language in his works.

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