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Some of the renowned Pakistani-English Poets

Fariyal Mir

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Pakistan is the land of talented and intellectual people. It has given birth to talent in every field. The people of Pakistan are good artists, who can produce art of any kind. They have a grip over musicology, they are the best actors, they produce living pictures, and their architecture is depicted in their construction. These people are high in intellect as they have contributed to the different fields of study. They are the sculptors and producing amazing items from mud. They are no less than anyone in the ground of sports. The brave people are the top-level mountaineers. They are never behind in the field of studies. The spontaneity of their writing skills is outstanding. They do not just write in their language but also have earned a name in multi-languages. And their written pieces are full of knowledge and power.

A good number of Pakistani writers have proved themselves as the best writers in the English language as well. They have disseminated their visionary thoughts to the world through different genres. There are many good poets, novelists, researchers, and essayists. But today we will talk about some of the prominent Pakistani-English poets.

  1. Taufiq Rafat

The influential Taufiq Rafat was born in 1927 and passed away in 1998. He is known to be the father of Pakistani Idioms which he translated into English. He has written Urdu books as well. But his contribution to Pakistani English literature is appreciable. His ‘Collection of poems’ and ‘Arrival of the monsoon’ were published in 1985. He has translated the verses of Bulleh Shah and Qadiryar Puran into the English language.

  • Daud Kamal

The multi-stakeholder Daud Kamal was the child of Abbottabad who lived from 1934 to 1987. He has served the University of Peshawar (English department) as a teacher and chairman for 29 years. He is also known to be the founder of Jinnah College for Women. Above all, he was influenced by modernist English writers like Ezra Pound, W.B Yeats, and T.S Eliot. He has written four English books which are Remote Beginnings, Compass of love and other poems, Recognitions, and Before the Carnations Wither. He has translated some selected Urdu poems of Faiz Ahmad Faiz.

  • Alamgir Hashmi

The multi-talented Alamgir Hashmi was born in 1951 in Lahore. He has received his education from the same city. He is a great living name among the Pakistani English writers. Hashmi is famous for his being a poet but he has been a professor of English and comparative literature, and editor of literary and scholarly journals, a scholar-critic, a broadcaster, a translator, long lapsed lay minstrel, and a weekend canoeist. He has contributed to literary criticism and different other scholarly editions. His most famous poems are; The Oath and Amen. (Philadelphia, Dorrance 1976), America Is a Punjabi Word. (Lahore, Karakorum Range, 1979), An Old Chair. (Bristol, Xenia Press, 1979), My Second in Kentucky (Lahore, Vision Press, 1981), This Time in Lahore (Lahore, Vision Press, 1983), Neither This Time/Nor That Place (Lahore, Vision Press, 1984), Inland and Other Poems (Islamabad, Gulmohar Press, 1984), The Poems of Alamgir Hashmi (Islamabad, National Book Foundation, 1992), Sun and Moon and Other Poems (Islamabad, Indus Books, 1992), A Choice of Hashmi’s Verse (Karachi and New York, Oxford University Press, 1997).

We are grateful to all the intellects who have presented us in front of the world with the help of the English medium.

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Aik Qaum: The Fusion of Integrity and Patriotism

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We keep Integrity closest to our Heart and Patriotism on top of our mind.

Integrity and patriotism are not separate entities; they are intertwined in the soul of Pakistan. The people understand that to be a patriot is to uphold the principles of integrity. Honesty and love for one’s country are two sides of the same coin. Together, these values form the essence of “Aik Qaum.”

The fusion of integrity and patriotism is evident in the everyday lives of Pakistanis. It’s in the farmer toiling the fields, the teacher educating the youth, and the soldier guarding the borders. It’s in the child who dreams of a better Pakistan and the elderly who have seen the nation grow. “Aik Qaum” is the realization that integrity and patriotism are the heart and mind of Pakistan, beating in unison to guide the nation forward.

As we celebrate the spirit of “Aik Qaum,” we honor the values that make Pakistan a unique and resilient nation. Integrity and patriotism serve as our guiding stars, leading us towards a brighter and more prosperous future. In the heart of every Pakistani and at the forefront of their minds, “Aik Qaum” stands as a testament to the strength of a united nation, bound by the principles of integrity and the unyielding love for their homeland.

In Pakistan, “Aik Qaum” is not just a motto; it’s a way of life that embodies the enduring spirit of a proud and united nation.

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“AIK QAUM” DECLARATION OF CONCEPTION

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Our Initiative


The fabric of the Pakistani nation has something unique in its knit, something signature and so sanguine that could keep on energizing its very fibers irrespective of the floods of considerably tough challenges posed against it since its inception. There is also a belief that Pakistan has been blessed with such a golden glitter that couldn’t be ignored by any sensible system of reason and knowledge among the league of free, upright and kind nations. The credit goes to the amazing people of Pakistan. It is more exciting to find that the people of Pakistan, be it the businessmen, doctors, parents, soldiers, students, teachers, judges, labourers or lawyers etc, have assumed the duty bestowed upon them by the founder of the nation, Quaid-e-Azam Muhammad Ali Jinnah decades ago. Quaid once said “If you will work in cooperation, forgetting the past, burying the hatchet, you are bound to succeed.” At another occasion, Quaid summed this message up in just three words: Unity, Faith and Discipline. AIKQAUM.COM is an initiative built upon the idea of translating this vision of the founder of Pakistan, Quaid-e-Azam Muhammad Ali Jinnah into a fruitful action.
There is no power on earth that could restrict us from finding those beautiful commonalities among the people of this beautiful nation. It contends to promote the psyche morale of the Pakistani nation by addressing the issues instead of dodging them. We have a team of thorough professionals fully equipped to create unique platforms, forums and projects which will bring people closer on all sensitive issues related to our national identity and progress. We also have a strong support network for successful execution of all our campaigns in order to induce greater cohesion and the spirit of coexistence across the length and breadth of Pakistan. Coincidentally, we are living through an age of increased morphing of warfare in a world that’s once again moving from unipolar to a multipolar turf. The social, political, economic and technological factors shaping the evolution of warfare are being constantly experimented and employed in our own region. In a time of increased friction between regional powers and a heightened threat on the eastern border, Pakistan faces multiple challenges posed at its internal, external and economic security.
All these factors, blended with our archrival’s constant image building campaigns, a heavily funded lobbying in the West, the new Indo-US strategic alliance, as well as India’s ambition to start a space race, puts our nation on caution and throws immense burden of responsibility on our shoulders. We are witnessing a rise of sub conventional warfare fought with guns and bombs, but won on keyboards and drawing boards. AIKQAUM.COM aspires to be a strong force of defense against the subversive forces that are trying to malign Pakistan and hurt our interests in the region. We are fully trained and equipped to meet the challenges on the social and digital front.
www.aikqaum.com, info@aikqaum.com


Our Philosophy

VISION:

To create a social awareness about the values which join our nation together while countering anti-Pakistan narratives with logical and practical rationale.


MISSION:

To infuse a sense urgency for cohesion among all ethnic, political and religious schools of thought.


VALUES:

We keep integrity closest to our heart and patriotism on top of our mind. Our work ethics and commitment to our people shall empower us to achieve success in all our pursuits.

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The Chiltan Ibex: A Rare Treasure of Balochistan

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The Chiltan ibex (Capra aegagrus chiltanensis), a subspecies of the wild goat, is one of the most unique and endangered animals native to Pakistan. Found exclusively in the rocky highlands of the Chiltan range within the Hazarganji-Chiltan National Park in Balochistan, this elusive animal represents the region’s rich biodiversity and ecological heritage.

Physical Characteristics

The Chiltan ibex is a strikingly beautiful species, with a robust, muscular build perfectly suited for navigating steep and rocky terrains. Males are particularly distinctive, boasting impressive curved horns that can grow up to 30 inches (76 cm) in length. Their coat is light brown, with a darker stripe running along their back and legs, providing excellent camouflage in their arid mountainous habitat.

Females are smaller in size with shorter, more slender horns, and their coloration is less pronounced, blending seamlessly into their surroundings. This camouflage helps protect them and their offspring from predators such as wolves and large birds of prey.


Habitat and Range

The Chiltan ibex inhabits the rugged, semi-arid regions of the Chiltan range, located within the Hazarganji-Chiltan National Park, southwest of Quetta. These high-altitude areas, ranging from 1,500 to 3,200 meters above sea level, are characterized by rocky cliffs, sparse vegetation, and extreme weather conditions.

The ibex is well-adapted to this challenging environment, where it feeds on grasses, shrubs, and the leaves of juniper trees. Its ability to climb steep slopes and jump across narrow ledges gives it a unique advantage in escaping predators and surviving in such inhospitable terrain.


Behavior and Social Structure

Chiltan ibexes are diurnal, meaning they are active during the day. They are typically found in small groups, with herds consisting of females and their young. Males are more solitary, joining herds only during the breeding season, which occurs in the late autumn and winter months.

During this time, males engage in dramatic displays of strength to compete for mating rights, including horn clashing and dominance rituals. After a gestation period of around six months, females give birth to one or two kids in spring, when food availability is higher.


Conservation Status

The Chiltan ibex is classified as endangered due to its restricted range, habitat loss, and poaching. Habitat degradation caused by overgrazing, deforestation, and human encroachment poses significant threats to its survival.

Historically, the ibex faced heavy hunting pressure for its horns, considered a symbol of prestige, and for its meat. Although hunting is now banned in the national park, illegal poaching remains a concern.


Conservation Efforts

To protect the Chiltan ibex and its fragile ecosystem, the Hazarganji-Chiltan National Park was established in 1980. Spanning over 32,500 acres, the park provides a safe haven for the ibex and other wildlife, such as wolves, foxes, and birds of prey.

Conservation efforts include:

  1. Anti-Poaching Measures: Increased patrolling and strict enforcement of hunting bans have helped reduce poaching incidents.
  2. Habitat Restoration: Programs to control overgrazing and reforest juniper woodlands are underway to restore the ibex’s natural habitat.
  3. Public Awareness Campaigns: Local communities are being educated about the importance of biodiversity and the role of the Chiltan ibex in maintaining ecological balance.
  4. Eco-Tourism Initiatives: Promoting responsible tourism generates revenue for conservation projects and raises awareness about the ibex’s plight.

Ecological Importance

The Chiltan ibex plays a vital role in its ecosystem as both a grazer and prey species. By feeding on shrubs and grasses, it helps maintain vegetation balance, preventing overgrowth and contributing to soil health. At the same time, it serves as a food source for predators, sustaining the natural food chain.

Protecting the ibex is not just about saving a single species—it’s about preserving an entire ecosystem that supports numerous forms of life, from tiny insects to apex predators.


Cultural Significance

For the people of Balochistan, the Chiltan ibex is more than just a wild animal; it is a symbol of the region’s natural beauty and resilience. Local folklore often intertwines with the ibex, celebrating its agility and strength. The species also draws international attention, making it a flagship for wildlife conservation in Pakistan.


The Future of the Chiltan Ibex

While conservation efforts have shown promise, the Chiltan ibex remains vulnerable. Protecting this rare species requires continued collaboration between government agencies, conservation organizations, and local communities.

By safeguarding the Chiltan ibex, we not only preserve a unique animal but also protect the fragile ecosystem of Balochistan, ensuring that future generations can marvel at the beauty and resilience of this incredible species.


The Chiltan ibex is a testament to nature’s ability to adapt and survive in the harshest of environments. As efforts to protect it continue, this majestic animal stands as a beacon of hope for wildlife conservation in Pakistan.

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