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Scouting and Guiding can assemble the youths of Pakistan

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The contribution of Lord Baden Powell and his sister Agnes Baden Powell can never be forgotten. Robert Baden Powell was a soldier, an artist, and a writer who founded the notion of boys scouting back in 1907. He started it with 20 boys and he aimed to bridge the gap in society. Then in 1909 some girls joined the rally of boy scouts and called themselves girl scouts. At that time Agnes Baden Powell and Lord Baden Powell thought to run a separate movement for girls as well. The girls guiding association was established in 1910 by Agnes in the UK. This chain of boy scouting and girl guiding spread throughout the world and today about 150 countries are registered with the World girls guiding and boy scouting association.

Both Pakistan Boy Scouts Association (PBSA) and Pakistan Girls Guiding Association (PGGA) started just after the independence and Quaid-i-Azam was the first chief of boy scouts and Fatima Jinnah was the patron of girls guiding. Later, Begum G.A khan was elected as Chief Commissioner or National Commissioner. After them, the rule was followed that the president of the state and his wife would be the chief commissioners of the associations. These associations are incredibly perfect to groom the youth and to make them capable differently.

PBSA and PGGA are working in different regions of Pakistan yet there is a need to improve and to make it applicable and accessible for every youth of the nation. Both the associations are one with separate names for boys and girls. The notion of these two associations is not just to build the character of the youths but it is fully functional in physical, mental, and spiritual development. It ensures to make the youths a well-disciplined, productive and good citizens. It has a great impact on the personality of the individual because it trained the youths to be responsible, humble, caring, kind, loving, and sincere. It helps to end the disparities among youths like disparity of race, ethnicity, religion, and disparity of status. Above all scouting and guiding prepare ones for difficult times.

Moreover, it has a proper setup and it enchains the whole nation into one and then connects it to the world. As the chief of the associations is the president and his wife and members can be all the youths of Pakistan. In this way, it links the poorest little child of the nation with the president of Pakistan. Chief Commissioner comes under the chief scouts and guides then the district commissioners and assistant district commissioner are allocated to work and then leaders of different areas come under the DCs and ADCs and then the group leaders work at the ground level. There are age-wise categories in scouting and guiding. Both scouts and guides can join the movement at the age of 6. The names of the categories are below;

  1. Shaheen Scouts and Junior Guides are from the age group between 6-11
  2. Boy Scouts and Girl Guides are from the age group between 11-16
  3. Rover Scouts and Senior Guides are from the age group between 16-21

In this way, the grooming of the youth starts from a very younger age and it leads them to be responsible individuals and then citizens. The promising words to be a scout or guide are enough for a person to hold back his/her desires throughout his/her life. Both the scouts and guides have to take the oath after entering into it. And the promise for it is this:

“I promise to do my best,
to do my duty to Allah Taala and Pakistan,
to serve mankind and participate in nation-building activities,
to obey the Scout/Guide Laws.”

These words are beyond self-association and work to bridge the gap in societies. It would be wonderful if the notion of scouting and guiding reach out to every individual in Pakistan and if the proper set-up becomes functional. It would not take more than few years to unite the youth of Pakistan and to hang our positive image in the gallery of the world. Being a guide I grantee the functionality of scouting and guiding. Join Scouting and Guiding and get the nation (Aik Qaum) together.

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Hiran Minar: A Timeless Mughal Architectural Marvel

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symbol of Mughal architecture and artistic legacy. This historical structure, built in the early 17th century, is not only a testament to the grandeur of the Mughal Empire but also a unique expression of their love for animals, nature, and sophisticated design.

Historical Significance

Hiran Minar was constructed during the reign of Emperor Jahangir (1605–1627) to honor his beloved antelope named Mansraj, a rare gesture of devotion. The minar, or tower, is believed to have been erected at the site where Mansraj once roamed, reflecting the emperor’s compassion and affection for animals. This architectural masterpiece served as a hunting retreat and leisure spot for the royal family.

Architectural Features

Hiran Minar is an exemplary blend of function and aesthetics. It comprises the following key features:

  1. The Tower: The centerpiece of the site, the tower stands 100 feet tall, decorated with intricate stone carvings. Circular in shape, it symbolizes the emperor’s tribute to his cherished pet.
  2. The Water Tank: Surrounding the tower is a large rectangular water tank, approximately 750 feet long and 890 feet wide. This massive reservoir not only added to the scenic beauty of the site but also served as a water source for animals and birds in the area.
  3. The Causeway and Pavilion: A stone causeway connects the tower to a beautifully designed baradari (pavilion) in the middle of the water tank. This pavilion, supported by pillars, served as a royal resting area and added an ethereal charm to the site.
  4. Hunting Grounds: The area around Hiran Minar was developed as a royal hunting park or game reserve, known as Shikargah, highlighting the Mughals’ love for nature and wildlife.

Cultural and Tourist Importance

Today, Hiran Minar attracts history enthusiasts, architects, and tourists from across the world. It is recognized as one of the finest examples of Mughal engineering, blending utility with artistic grandeur. Visitors are drawn to its serene ambiance, the reflection of the tower in the water, and the lush green surroundings that offer a glimpse into the past.

UNESCO World Heritage Potential

Hiran Minar is on Pakistan’s tentative list of UNESCO World Heritage Sites. Its unique historical narrative, architectural design, and ecological significance make it a strong contender for international recognition. Preservation efforts are ongoing to maintain its structural integrity and historical charm.

A Legacy of Compassion and Grandeur

Hiran Minar is more than a historical structure; it is a symbol of the Mughal emperor’s love for nature and animals, combined with their architectural ingenuity. For Pakistan, it remains a priceless cultural treasure, linking the present with its rich past.

Whether you’re a history lover or simply seeking a peaceful retreat, Hiran Minar offers a journey back in time, reminding us of an era when nature, art, and humanity thrived in harmony.

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“AIK QAUM” DECLARATION OF CONCEPTION

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Our Initiative


The fabric of the Pakistani nation has something unique in its knit, something signature and so sanguine that could keep on energizing its very fibers irrespective of the floods of considerably tough challenges posed against it since its inception. There is also a belief that Pakistan has been blessed with such a golden glitter that couldn’t be ignored by any sensible system of reason and knowledge among the league of free, upright and kind nations. The credit goes to the amazing people of Pakistan. It is more exciting to find that the people of Pakistan, be it the businessmen, doctors, parents, soldiers, students, teachers, judges, labourers or lawyers etc, have assumed the duty bestowed upon them by the founder of the nation, Quaid-e-Azam Muhammad Ali Jinnah decades ago. Quaid once said “If you will work in cooperation, forgetting the past, burying the hatchet, you are bound to succeed.” At another occasion, Quaid summed this message up in just three words: Unity, Faith and Discipline. AIKQAUM.COM is an initiative built upon the idea of translating this vision of the founder of Pakistan, Quaid-e-Azam Muhammad Ali Jinnah into a fruitful action.
There is no power on earth that could restrict us from finding those beautiful commonalities among the people of this beautiful nation. It contends to promote the psyche morale of the Pakistani nation by addressing the issues instead of dodging them. We have a team of thorough professionals fully equipped to create unique platforms, forums and projects which will bring people closer on all sensitive issues related to our national identity and progress. We also have a strong support network for successful execution of all our campaigns in order to induce greater cohesion and the spirit of coexistence across the length and breadth of Pakistan. Coincidentally, we are living through an age of increased morphing of warfare in a world that’s once again moving from unipolar to a multipolar turf. The social, political, economic and technological factors shaping the evolution of warfare are being constantly experimented and employed in our own region. In a time of increased friction between regional powers and a heightened threat on the eastern border, Pakistan faces multiple challenges posed at its internal, external and economic security.
All these factors, blended with our archrival’s constant image building campaigns, a heavily funded lobbying in the West, the new Indo-US strategic alliance, as well as India’s ambition to start a space race, puts our nation on caution and throws immense burden of responsibility on our shoulders. We are witnessing a rise of sub conventional warfare fought with guns and bombs, but won on keyboards and drawing boards. AIKQAUM.COM aspires to be a strong force of defense against the subversive forces that are trying to malign Pakistan and hurt our interests in the region. We are fully trained and equipped to meet the challenges on the social and digital front.
www.aikqaum.com, info@aikqaum.com


Our Philosophy

VISION:

To create a social awareness about the values which join our nation together while countering anti-Pakistan narratives with logical and practical rationale.


MISSION:

To infuse a sense urgency for cohesion among all ethnic, political and religious schools of thought.


VALUES:

We keep integrity closest to our heart and patriotism on top of our mind. Our work ethics and commitment to our people shall empower us to achieve success in all our pursuits.

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Ranikot Fort: The Great Wall of Sindh

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Ranikot Fort, often dubbed as the “Great Wall of Sindh,” is one of Pakistan’s most fascinating and enigmatic historical landmarks. Situated near the town of Sann in Jamshoro District, Sindh, the fort is recognized as one of the largest in the world, with a perimeter of around 32 kilometers (20 miles). Despite its immense size and strategic location, much about its origins remains a mystery, adding to its allure and significance as a cultural and historical monument.

Historical Background

Ranikot Fort is believed to have been originally constructed in the first half of the 17th century, though there are varying accounts about its exact origins. Some historians suggest that it may date back even further, to the reign of the Sassanian Empire or earlier. It was later renovated and expanded during the rule of the Talpur Mirs in the early 19th century, as they sought to fortify their domain against external threats.

The purpose of the fort, however, remains unclear. While some believe it was built as a defense against invasions, others argue that it was a means of securing trade routes or serving as a safe haven for local rulers. The lack of any major historical records associated with significant battles or sieges at Ranikot adds to the ambiguity surrounding its function.

Architectural Marvel

The scale of Ranikot is staggering, covering an area of approximately 32 square kilometers. The fort’s massive walls snake across the barren landscape, resembling the Great Wall of China, with which it is often compared. Constructed from limestone and sandstone, the fort’s walls rise up to 6 meters (20 feet) in height and are punctuated by several bastions and watchtowers.

Ranikot has four main gates: Sann Gate, Amri Gate, Shah-Pere Gate, and Mohan Gate, each offering access to different sections of the fort. The Sann Gate, located on the eastern side, is the main entrance and is notable for its intricate design and stonework.

Within the fort’s vast expanse lies another fortification known as the “Meeri” or “Mirikot,” a small fort within the larger walls that served as the residence of the Talpur Mirs. This inner fort has its own gates and walls, adding an additional layer of defense. The Meeri Fort is perched on a hill, providing a commanding view of the surrounding landscape.

The Great Wall of Sindh

The fort’s walls, stretching across the arid hills, resemble a smaller version of the Great Wall of China. This feature has earned Ranikot the nickname “The Great Wall of Sindh.” The zigzagging walls extend for miles, blending into the rocky terrain, and are a stunning sight, especially at sunrise or sunset when the golden light casts long shadows over the surrounding desert.

Unlike the Great Wall of China, however, Ranikot is not located in a highly populated or strategically important area. Its remote location has contributed to the fort’s air of mystery, as well as its relative obscurity in the global historical and architectural landscape.

Mysteries and Theories

The true purpose of Ranikot Fort is still shrouded in mystery. Scholars and historians have proposed various theories about why it was built, ranging from a defense structure against invasions from Central Asia to a royal retreat for the Talpur dynasty. Some suggest that it was intended to protect the local population from bandits and raiders, while others believe it may have been a strategic point for controlling trade routes passing through the region.

One of the most intriguing aspects of Ranikot is the lack of significant historical records or evidence of major battles taking place there. Its size and scale suggest that it must have had some important function, yet it remains an enigma to this day.

Cultural Significance

Ranikot Fort is not only an architectural marvel but also a cultural treasure. It stands as a testament to the rich history of Sindh, a region that has been home to ancient civilizations, including the Indus Valley Civilization. The fort’s design reflects the influences of various dynasties and cultures that have ruled over Sindh, from the Greeks and Mauryas to the Mughals and Talpurs.

In modern times, Ranikot has gained recognition as a symbol of Sindh’s historical heritage. The fort has been nominated for inclusion in UNESCO’s World Heritage Sites list, which would help preserve and promote this incredible site on a global stage.

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