Article
Scouting and Guiding can assemble the youths of Pakistan
Published
4 years agoon
By
EditorThe contribution of Lord Baden Powell and his sister Agnes Baden Powell can never be forgotten. Robert Baden Powell was a soldier, an artist, and a writer who founded the notion of boys scouting back in 1907. He started it with 20 boys and he aimed to bridge the gap in society. Then in 1909 some girls joined the rally of boy scouts and called themselves girl scouts. At that time Agnes Baden Powell and Lord Baden Powell thought to run a separate movement for girls as well. The girls guiding association was established in 1910 by Agnes in the UK. This chain of boy scouting and girl guiding spread throughout the world and today about 150 countries are registered with the World girls guiding and boy scouting association.
Both Pakistan Boy Scouts Association (PBSA) and Pakistan Girls Guiding Association (PGGA) started just after the independence and Quaid-i-Azam was the first chief of boy scouts and Fatima Jinnah was the patron of girls guiding. Later, Begum G.A khan was elected as Chief Commissioner or National Commissioner. After them, the rule was followed that the president of the state and his wife would be the chief commissioners of the associations. These associations are incredibly perfect to groom the youth and to make them capable differently.
PBSA and PGGA are working in different regions of Pakistan yet there is a need to improve and to make it applicable and accessible for every youth of the nation. Both the associations are one with separate names for boys and girls. The notion of these two associations is not just to build the character of the youths but it is fully functional in physical, mental, and spiritual development. It ensures to make the youths a well-disciplined, productive and good citizens. It has a great impact on the personality of the individual because it trained the youths to be responsible, humble, caring, kind, loving, and sincere. It helps to end the disparities among youths like disparity of race, ethnicity, religion, and disparity of status. Above all scouting and guiding prepare ones for difficult times.
Moreover, it has a proper setup and it enchains the whole nation into one and then connects it to the world. As the chief of the associations is the president and his wife and members can be all the youths of Pakistan. In this way, it links the poorest little child of the nation with the president of Pakistan. Chief Commissioner comes under the chief scouts and guides then the district commissioners and assistant district commissioner are allocated to work and then leaders of different areas come under the DCs and ADCs and then the group leaders work at the ground level. There are age-wise categories in scouting and guiding. Both scouts and guides can join the movement at the age of 6. The names of the categories are below;
- Shaheen Scouts and Junior Guides are from the age group between 6-11
- Boy Scouts and Girl Guides are from the age group between 11-16
- Rover Scouts and Senior Guides are from the age group between 16-21
In this way, the grooming of the youth starts from a very younger age and it leads them to be responsible individuals and then citizens. The promising words to be a scout or guide are enough for a person to hold back his/her desires throughout his/her life. Both the scouts and guides have to take the oath after entering into it. And the promise for it is this:
“I
promise to do my best,
to do my duty to Allah Taala and Pakistan,
to serve mankind and participate in nation-building
activities,
to obey the Scout/Guide Laws.”
These words are beyond self-association and work to bridge the gap in societies. It would be wonderful if the notion of scouting and guiding reach out to every individual in Pakistan and if the proper set-up becomes functional. It would not take more than few years to unite the youth of Pakistan and to hang our positive image in the gallery of the world. Being a guide I grantee the functionality of scouting and guiding. Join Scouting and Guiding and get the nation (Aik Qaum) together.
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Article
The Chiltan Ibex: A Rare Treasure of Balochistan
Published
4 weeks agoon
January 6, 2025By
EDITORThe Chiltan ibex (Capra aegagrus chiltanensis), a subspecies of the wild goat, is one of the most unique and endangered animals native to Pakistan. Found exclusively in the rocky highlands of the Chiltan range within the Hazarganji-Chiltan National Park in Balochistan, this elusive animal represents the region’s rich biodiversity and ecological heritage.
Physical Characteristics
The Chiltan ibex is a strikingly beautiful species, with a robust, muscular build perfectly suited for navigating steep and rocky terrains. Males are particularly distinctive, boasting impressive curved horns that can grow up to 30 inches (76 cm) in length. Their coat is light brown, with a darker stripe running along their back and legs, providing excellent camouflage in their arid mountainous habitat.
Females are smaller in size with shorter, more slender horns, and their coloration is less pronounced, blending seamlessly into their surroundings. This camouflage helps protect them and their offspring from predators such as wolves and large birds of prey.
Habitat and Range
The Chiltan ibex inhabits the rugged, semi-arid regions of the Chiltan range, located within the Hazarganji-Chiltan National Park, southwest of Quetta. These high-altitude areas, ranging from 1,500 to 3,200 meters above sea level, are characterized by rocky cliffs, sparse vegetation, and extreme weather conditions.
The ibex is well-adapted to this challenging environment, where it feeds on grasses, shrubs, and the leaves of juniper trees. Its ability to climb steep slopes and jump across narrow ledges gives it a unique advantage in escaping predators and surviving in such inhospitable terrain.
Behavior and Social Structure
Chiltan ibexes are diurnal, meaning they are active during the day. They are typically found in small groups, with herds consisting of females and their young. Males are more solitary, joining herds only during the breeding season, which occurs in the late autumn and winter months.
During this time, males engage in dramatic displays of strength to compete for mating rights, including horn clashing and dominance rituals. After a gestation period of around six months, females give birth to one or two kids in spring, when food availability is higher.
Conservation Status
The Chiltan ibex is classified as endangered due to its restricted range, habitat loss, and poaching. Habitat degradation caused by overgrazing, deforestation, and human encroachment poses significant threats to its survival.
Historically, the ibex faced heavy hunting pressure for its horns, considered a symbol of prestige, and for its meat. Although hunting is now banned in the national park, illegal poaching remains a concern.
Conservation Efforts
To protect the Chiltan ibex and its fragile ecosystem, the Hazarganji-Chiltan National Park was established in 1980. Spanning over 32,500 acres, the park provides a safe haven for the ibex and other wildlife, such as wolves, foxes, and birds of prey.
Conservation efforts include:
- Anti-Poaching Measures: Increased patrolling and strict enforcement of hunting bans have helped reduce poaching incidents.
- Habitat Restoration: Programs to control overgrazing and reforest juniper woodlands are underway to restore the ibex’s natural habitat.
- Public Awareness Campaigns: Local communities are being educated about the importance of biodiversity and the role of the Chiltan ibex in maintaining ecological balance.
- Eco-Tourism Initiatives: Promoting responsible tourism generates revenue for conservation projects and raises awareness about the ibex’s plight.
Ecological Importance
The Chiltan ibex plays a vital role in its ecosystem as both a grazer and prey species. By feeding on shrubs and grasses, it helps maintain vegetation balance, preventing overgrowth and contributing to soil health. At the same time, it serves as a food source for predators, sustaining the natural food chain.
Protecting the ibex is not just about saving a single species—it’s about preserving an entire ecosystem that supports numerous forms of life, from tiny insects to apex predators.
Cultural Significance
For the people of Balochistan, the Chiltan ibex is more than just a wild animal; it is a symbol of the region’s natural beauty and resilience. Local folklore often intertwines with the ibex, celebrating its agility and strength. The species also draws international attention, making it a flagship for wildlife conservation in Pakistan.
The Future of the Chiltan Ibex
While conservation efforts have shown promise, the Chiltan ibex remains vulnerable. Protecting this rare species requires continued collaboration between government agencies, conservation organizations, and local communities.
By safeguarding the Chiltan ibex, we not only preserve a unique animal but also protect the fragile ecosystem of Balochistan, ensuring that future generations can marvel at the beauty and resilience of this incredible species.
The Chiltan ibex is a testament to nature’s ability to adapt and survive in the harshest of environments. As efforts to protect it continue, this majestic animal stands as a beacon of hope for wildlife conservation in Pakistan.
Article
“Rising above the rugged terrain of Balochistan, Koh-i-Chiltan stands as a symbol of mystery and resilience.”
Published
4 weeks agoon
January 6, 2025By
EDITORKoh-i-Chiltan, located in the rugged terrain of Balochistan, Pakistan, is not just a striking natural feature but also a site steeped in folklore, mysticism, and ecological significance. Rising to a height of approximately 3,194 meters (10,479 feet), it is the third-highest peak in the Chiltan range, forming part of the Sulaiman Mountain system. The mountain holds a commanding presence in the landscape and attracts mountaineers, nature lovers, and those intrigued by its legends.
Geography and Location
Koh-i-Chiltan is situated within the Hazarganji-Chiltan National Park, about 20 kilometers southwest of Quetta, the provincial capital of Balochistan. The name “Koh-i-Chiltan” translates to “The Mountain of Forty Spirits,” derived from local folklore that has become intertwined with its identity.
The surrounding park, spread across 32,500 acres, is a semi-arid region characterized by rugged cliffs, deep ravines, and sparse vegetation. The area is home to a diverse ecosystem, ranging from juniper forests to an array of fauna, including the Chiltan markhor, a rare wild goat species named after the mountain.
The Legend of the Forty Spirits
The legend of Koh-i-Chiltan is one of the most captivating tales of the region. According to local folklore, the mountain is haunted by the spirits of forty abandoned children. The story goes that a couple, unable to have children, sought help from a mystic who blessed them with forty babies. Overwhelmed by the burden of raising so many children, the couple is said to have abandoned them on the mountain.
The children, according to the legend, were nurtured by the mountain itself and eventually transformed into spirits. Locals believe these spirits still guard the mountain, and stories abound of mysterious voices, sightings, and unexplainable phenomena experienced by those who venture into the area.
This haunting narrative has contributed to the mountain’s mystique, drawing spiritual seekers and adventurers alike to experience its enigmatic aura.
Ecological Importance
Koh-i-Chiltan is not just a place of legends but also a significant ecological zone. The mountain and its surrounding national park serve as a critical habitat for the endangered Chiltan markhor, which is endemic to the region. Efforts to conserve this species have made the mountain a focal point for environmentalists and wildlife researchers.
The park also hosts other wildlife, including wolves, hyenas, foxes, and various bird species, making it a biodiversity hotspot. The juniper forests in the region are among the oldest in the world, some dating back several thousand years, and play a vital role in maintaining the ecological balance of the arid environment.
Tourism and Adventure
Koh-i-Chiltan is a growing destination for eco-tourism and adventure enthusiasts. Trekkers and climbers are drawn to the mountain’s challenging trails, which offer panoramic views of the surrounding landscapes. The Hazarganji-Chiltan National Park provides additional opportunities for hiking, wildlife observation, and photography.
Visitors to the mountain often report an eerie silence and a sense of being watched, experiences that only add to the allure of exploring Koh-i-Chiltan. Those interested in local culture and history will find the legends and traditions associated with the mountain as compelling as its natural beauty.
Cultural Significance
For the people of Balochistan, Koh-i-Chiltan holds cultural and spiritual importance. The mountain is a symbol of resilience and mystery, reflecting the character of the region itself. Local festivals and storytelling often feature the legend of the forty spirits, preserving the mountain’s legacy in the collective memory of the community.
Challenges and Conservation Efforts
Despite its significance, Koh-i-Chiltan faces challenges such as deforestation, overgrazing, and climate change. Conservation efforts, led by both government and non-governmental organizations, aim to protect the mountain’s delicate ecosystem. Initiatives include reforestation programs, wildlife monitoring, and community engagement to promote sustainable tourism.
قائداعظم محمد علی جناح، بانی پاکستان، کا خواب ایک ایسا ملک تھا جہاں مسلمانوں کو مذہبی، ثقافتی، اور سماجی آزادی کے ساتھ اپنی زندگی بسر کرنے کا حق حاصل ہو۔ انہوں نے ایک ایسا پاکستان تصور کیا جہاں انصاف، مساوات، اور معاشرتی ہم آہنگی کے اصولوں پر مبنی نظام حکومت ہو۔ قائداعظم کی بصیرت، قیادت، اور قربانیوں نے برصغیر کے مسلمانوں کو نہ صرف ایک آزاد ریاست کا خواب دکھایا بلکہ اسے حقیقت میں بدلنے کے لیے جدوجہد کی۔
قائداعظم کا نظریہ پاکستان
قائداعظم نے بارہا واضح کیا کہ پاکستان کا قیام صرف جغرافیائی سرحدوں کی تبدیلی کا مسئلہ نہیں تھا، بلکہ یہ ایک نظریاتی جدوجہد تھی۔ ان کے نزدیک پاکستان کا قیام اس لیے ضروری تھا تاکہ مسلمانوں کو ایک آزاد ملک میں اپنی زندگی اسلامی اصولوں کے مطابق گزارنے کا موقع ملے۔
انہوں نے 1940 میں لاہور میں قرارداد پاکستان کے موقع پر کہا:
“ہم مسلمان ایک علیحدہ قوم ہیں، ہماری اپنی تہذیب، روایات، اور مذہب ہے۔ ہمیں اپنی شناخت اور زندگی کے اصولوں کے مطابق جینے کے لیے ایک علیحدہ ریاست کی ضرورت ہے۔”
قائداعظم کے خواب کا خاکہ
قائداعظم کے نزدیک پاکستان کو ایک فلاحی ریاست بننا تھا جہاں:
- مساوات اور انصاف: قانون سب کے لیے برابر ہو، چاہے وہ امیر ہو یا غریب۔
- تعلیم اور ترقی: ہر شہری کو معیاری تعلیم فراہم کی جائے تاکہ وہ ملک کی تعمیر و ترقی میں حصہ لے سکے۔
- اقلیتوں کے حقوق: قائداعظم نے واضح طور پر کہا کہ پاکستان میں اقلیتوں کو مکمل آزادی ہوگی اور وہ اپنے مذہب، ثقافت اور رسم و رواج پر عمل کرنے میں آزاد ہوں گے۔
- معاشی انصاف: غربت، بیروزگاری اور معاشی ناہمواری کے خاتمے کے لیے اقدامات کیے جائیں۔
قائداعظم کے اصول: اتحاد، ایمان، تنظیم
قائداعظم نے قوم کی رہنمائی کے لیے تین بنیادی اصول دیے:
- اتحاد: قوم میں اتحاد اور ہم آہنگی کی ضرورت پر زور دیا تاکہ ہم اندرونی اور بیرونی چیلنجز کا مقابلہ کر سکیں۔
- ایمان: اپنی طاقت پر یقین رکھنے اور اپنی منزل کو حاصل کرنے کے لیے محنت کرنے کا درس دیا۔
- تنظیم: قائداعظم نے کہا کہ ایک منظم قوم ہی ترقی کی راہ پر گامزن ہو سکتی ہے۔
پاکستان کا قیام اور قائداعظم کی جدوجہد
قائداعظم نے مسلم لیگ کو ایک منظم سیاسی جماعت بنایا اور مسلمانوں کے حقوق کے لیے ایک موثر آواز اٹھائی۔ ان کی قیادت میں مسلمانوں نے قیام پاکستان کے لیے نہ صرف سیاسی جدوجہد کی بلکہ بے شمار قربانیاں بھی دیں۔
14 اگست 1947 کو پاکستان کا قیام عمل میں آیا، لیکن بدقسمتی سے قائداعظم زیادہ عرصے تک اس نئی ریاست کی رہنمائی نہیں کر سکے اور 11 ستمبر 1948 کو اپنے خالق حقیقی سے جا ملے۔
آج کا پاکستان اور قائداعظم کا خواب
قائداعظم کا پاکستان ایک روشن خیال، ترقی یافتہ اور انصاف پر مبنی ریاست کا خواب تھا۔ آج، یہ ہماری ذمہ داری ہے کہ ہم ان کے دیے گئے اصولوں پر عمل کریں اور پاکستان کو وہ ملک بنائیں جس کا خواب انہوں نے دیکھا تھا۔
ہمیں بطور قوم اپنی صفوں میں اتحاد پیدا کرنا ہوگا، تعلیم کو فروغ دینا ہوگا، اور انصاف اور مساوات پر مبنی معاشرہ قائم کرنا ہوگا تاکہ قائداعظم کا خواب حقیقت بن سکے۔
نتیجہ:
قائداعظم کا پاکستان صرف ایک زمین کا ٹکڑا نہیں بلکہ ایک نظریہ، ایک خواب، اور ایک عہد ہے۔ ہمیں ان کی بصیرت اور جدوجہد کو یاد رکھتے ہوئے ایک ایسے پاکستان کی تعمیر کرنی چاہیے جو دنیا میں فخر کے ساتھ سر اٹھا کر کھڑا ہو۔