Article

Scouting and Guiding can assemble the youths of Pakistan

Published

3 years ago

July 16, 2021

Editor

The contribution of Lord Baden Powell and his sister Agnes Baden Powell can never be forgotten. Robert Baden Powell was a soldier, an artist, and a writer who founded the notion of boys scouting back in 1907. He started it with 20 boys and he aimed to bridge the gap in society. Then in 1909 some girls joined the rally of boy scouts and called themselves girl scouts. At that time Agnes Baden Powell and Lord Baden Powell thought to run a separate movement for girls as well. The girls guiding association was established in 1910 by Agnes in the UK. This chain of boy scouting and girl guiding spread throughout the world and today about 150 countries are registered with the World girls guiding and boy scouting association.

Both Pakistan Boy Scouts Association (PBSA) and Pakistan Girls Guiding Association (PGGA) started just after the independence and Quaid-i-Azam was the first chief of boy scouts and Fatima Jinnah was the patron of girls guiding. Later, Begum G.A khan was elected as Chief Commissioner or National Commissioner. After them, the rule was followed that the president of the state and his wife would be the chief commissioners of the associations. These associations are incredibly perfect to groom the youth and to make them capable differently.

PBSA and PGGA are working in different regions of Pakistan yet there is a need to improve and to make it applicable and accessible for every youth of the nation. Both the associations are one with separate names for boys and girls. The notion of these two associations is not just to build the character of the youths but it is fully functional in physical, mental, and spiritual development. It ensures to make the youths a well-disciplined, productive and good citizens. It has a great impact on the personality of the individual because it trained the youths to be responsible, humble, caring, kind, loving, and sincere. It helps to end the disparities among youths like disparity of race, ethnicity, religion, and disparity of status. Above all scouting and guiding prepare ones for difficult times.

Moreover, it has a proper setup and it enchains the whole nation into one and then connects it to the world. As the chief of the associations is the president and his wife and members can be all the youths of Pakistan. In this way, it links the poorest little child of the nation with the president of Pakistan. Chief Commissioner comes under the chief scouts and guides then the district commissioners and assistant district commissioner are allocated to work and then leaders of different areas come under the DCs and ADCs and then the group leaders work at the ground level. There are age-wise categories in scouting and guiding. Both scouts and guides can join the movement at the age of 6. The names of the categories are below;

Shaheen Scouts and Junior Guides are from the age group between 6-11
Boy Scouts and Girl Guides are from the age group between 11-16
Rover Scouts and Senior Guides are from the age group between 16-21

In this way, the grooming of the youth starts from a very younger age and it leads them to be responsible individuals and then citizens. The promising words to be a scout or guide are enough for a person to hold back his/her desires throughout his/her life. Both the scouts and guides have to take the oath after entering into it. And the promise for it is this:

“I promise to do my best,
to do my duty to Allah Taala and Pakistan,
to serve mankind and participate in nation-building activities,
to obey the Scout/Guide Laws.”

These words are beyond self-association and work to bridge the gap in societies. It would be wonderful if the notion of scouting and guiding reach out to every individual in Pakistan and if the proper set-up becomes functional. It would not take more than few years to unite the youth of Pakistan and to hang our positive image in the gallery of the world. Being a guide I grantee the functionality of scouting and guiding. Join Scouting and Guiding and get the nation (Aik Qaum) together.

Article

قائداعظم کا پاکستان

Published

24 hours ago

December 25, 2024

EDITOR

قائداعظم محمد علی جناح، بانی پاکستان، کا خواب ایک ایسا ملک تھا جہاں مسلمانوں کو مذہبی، ثقافتی، اور سماجی آزادی کے ساتھ اپنی زندگی بسر کرنے کا حق حاصل ہو۔ انہوں نے ایک ایسا پاکستان تصور کیا جہاں انصاف، مساوات، اور معاشرتی ہم آہنگی کے اصولوں پر مبنی نظام حکومت ہو۔ قائداعظم کی بصیرت، قیادت، اور قربانیوں نے برصغیر کے مسلمانوں کو نہ صرف ایک آزاد ریاست کا خواب دکھایا بلکہ اسے حقیقت میں بدلنے کے لیے جدوجہد کی۔

قائداعظم کا نظریہ پاکستان

قائداعظم نے بارہا واضح کیا کہ پاکستان کا قیام صرف جغرافیائی سرحدوں کی تبدیلی کا مسئلہ نہیں تھا، بلکہ یہ ایک نظریاتی جدوجہد تھی۔ ان کے نزدیک پاکستان کا قیام اس لیے ضروری تھا تاکہ مسلمانوں کو ایک آزاد ملک میں اپنی زندگی اسلامی اصولوں کے مطابق گزارنے کا موقع ملے۔
انہوں نے 1940 میں لاہور میں قرارداد پاکستان کے موقع پر کہا:
“ہم مسلمان ایک علیحدہ قوم ہیں، ہماری اپنی تہذیب، روایات، اور مذہب ہے۔ ہمیں اپنی شناخت اور زندگی کے اصولوں کے مطابق جینے کے لیے ایک علیحدہ ریاست کی ضرورت ہے۔”

قائداعظم کے خواب کا خاکہ

قائداعظم کے نزدیک پاکستان کو ایک فلاحی ریاست بننا تھا جہاں:

مساوات اور انصاف: قانون سب کے لیے برابر ہو، چاہے وہ امیر ہو یا غریب۔
تعلیم اور ترقی: ہر شہری کو معیاری تعلیم فراہم کی جائے تاکہ وہ ملک کی تعمیر و ترقی میں حصہ لے سکے۔
اقلیتوں کے حقوق: قائداعظم نے واضح طور پر کہا کہ پاکستان میں اقلیتوں کو مکمل آزادی ہوگی اور وہ اپنے مذہب، ثقافت اور رسم و رواج پر عمل کرنے میں آزاد ہوں گے۔
معاشی انصاف: غربت، بیروزگاری اور معاشی ناہمواری کے خاتمے کے لیے اقدامات کیے جائیں۔

قائداعظم کے اصول: اتحاد، ایمان، تنظیم

قائداعظم نے قوم کی رہنمائی کے لیے تین بنیادی اصول دیے:

اتحاد: قوم میں اتحاد اور ہم آہنگی کی ضرورت پر زور دیا تاکہ ہم اندرونی اور بیرونی چیلنجز کا مقابلہ کر سکیں۔
ایمان: اپنی طاقت پر یقین رکھنے اور اپنی منزل کو حاصل کرنے کے لیے محنت کرنے کا درس دیا۔
تنظیم: قائداعظم نے کہا کہ ایک منظم قوم ہی ترقی کی راہ پر گامزن ہو سکتی ہے۔

پاکستان کا قیام اور قائداعظم کی جدوجہد

قائداعظم نے مسلم لیگ کو ایک منظم سیاسی جماعت بنایا اور مسلمانوں کے حقوق کے لیے ایک موثر آواز اٹھائی۔ ان کی قیادت میں مسلمانوں نے قیام پاکستان کے لیے نہ صرف سیاسی جدوجہد کی بلکہ بے شمار قربانیاں بھی دیں۔
14 اگست 1947 کو پاکستان کا قیام عمل میں آیا، لیکن بدقسمتی سے قائداعظم زیادہ عرصے تک اس نئی ریاست کی رہنمائی نہیں کر سکے اور 11 ستمبر 1948 کو اپنے خالق حقیقی سے جا ملے۔

آج کا پاکستان اور قائداعظم کا خواب

قائداعظم کا پاکستان ایک روشن خیال، ترقی یافتہ اور انصاف پر مبنی ریاست کا خواب تھا۔ آج، یہ ہماری ذمہ داری ہے کہ ہم ان کے دیے گئے اصولوں پر عمل کریں اور پاکستان کو وہ ملک بنائیں جس کا خواب انہوں نے دیکھا تھا۔
ہمیں بطور قوم اپنی صفوں میں اتحاد پیدا کرنا ہوگا، تعلیم کو فروغ دینا ہوگا، اور انصاف اور مساوات پر مبنی معاشرہ قائم کرنا ہوگا تاکہ قائداعظم کا خواب حقیقت بن سکے۔

نتیجہ:
قائداعظم کا پاکستان صرف ایک زمین کا ٹکڑا نہیں بلکہ ایک نظریہ، ایک خواب، اور ایک عہد ہے۔ ہمیں ان کی بصیرت اور جدوجہد کو یاد رکھتے ہوئے ایک ایسے پاکستان کی تعمیر کرنی چاہیے جو دنیا میں فخر کے ساتھ سر اٹھا کر کھڑا ہو۔

Article

Gold Stamp Commemorating the Birth Centenary of Quaid-i-Azam Muhammad Ali Jinnah (1976)

Published

1 day ago

December 25, 2024

EDITOR

On 25th December 1976, a unique and historic postage stamp was issued to commemorate the Birth Centenary of Quaid-i-Azam Muhammad Ali Jinnah, the founding father of Pakistan. This remarkable stamp stands out as a significant milestone in Pakistan’s philatelic history, as it was the first postage stamp of the country to be manufactured using a special silk screen process.

A Golden Tribute

The Gold Stamp was created by De Cartar SA, a renowned manufacturer, and is celebrated not just for its aesthetic and commemorative value, but also for its intrinsic worth. Each stamp contains 25 milligrams of 23/24 carat gold, making it a collector’s item of both historical and material value. This distinctive feature underscores the significance of the centenary, honoring the life and legacy of Muhammad Ali Jinnah, whose leadership and vision led to the creation of Pakistan.

Design and Craftsmanship

The use of the special silk screen process allowed for intricate details to be captured in the stamp, reflecting the dignity and stature of Jinnah. The incorporation of gold adds a luxurious and solemn touch, symbolizing the esteem in which Quaid-i-Azam is held in Pakistan. The stamp was part of a series of commemorative efforts in 1976, which included national celebrations, seminars, and tributes dedicated to the memory of Jinnah.

Historical Significance

This gold stamp not only commemorates the 100th birth anniversary of Quaid-i-Azam but also marks a landmark achievement in Pakistan’s postal history. The combination of advanced manufacturing techniques and the use of precious metal sets it apart as a unique artifact of national pride.

Today, the 1976 Gold Stamp remains a treasured item among philatelists and historians, symbolizing the enduring respect for Quaid-i-Azam Muhammad Ali Jinnah and his invaluable contribution to the formation of Pakistan.

GOLD STAMP FOLDER

ENVELOP GOLD STAMP
Title: Gold Stamp
Creator: De Cartar SA
Date Created: 1976
Special Features: 25 mg 23/24 carat gold, manufactured using a silk screen process

Article

53 Years Since the Fall of Dhaka: A Dark Chapter in Pakistan’s History

Published

1 week ago

December 16, 2024

EDITOR

Today marks 53 years since the tragic fall of Dhaka on December 16, 1971 — a day etched in history as a time of great sorrow when East Pakistan separated to become Bangladesh. This somber event is remembered as one of the most significant and painful moments in Pakistan’s journey, a day of reflection on the consequences of division and lost unity.

The events of December 16, 1971, were not merely the outcome of the Pakistan-India war but a culmination of years of political discontent, mismanagement, and external conspiracies. Adversaries capitalized on Pakistan’s internal challenges, driving a wedge between East and West Pakistan, ultimately resulting in the disintegration of the nation.

Underlying Causes of Division

The separation of East Pakistan was rooted in a complex web of political and social inequalities, compounded by the lack of foresight and an unwillingness to compromise among key leaders. The rigid struggle for power further deepened the cracks between the two wings of Pakistan, laying the groundwork for a tragic separation.

The 1970 general elections revealed deep political divisions when Sheikh Mujibur Rahman’s Awami League secured a sweeping majority. However, the transfer of power to the Awami League, which held democratic legitimacy, was stalled. This deadlock fueled resentment in East Pakistan, providing India with the perfect opportunity to exploit the political instability.

India’s Role in the Separation

India actively fanned the flames of division through “Operation Jackpot,” an orchestrated effort to support insurgents in East Pakistan. The Indian army collaborated with the Mukti Bahini, a militant group, to destabilize the region. This coordination resulted in widespread bloodshed, as streets in East Pakistan were consumed by violence and chaos.

Despite being embroiled in a domestic crisis, Pakistan looked to its allies for support. The arrival of the U.S. Sixth Fleet was anticipated as a lifeline, but help never came. The silence of friendly nations during this critical time left Pakistan isolated in its struggle to preserve its unity.

The Birth of Bangladesh

As the conflict unfolded, Pakistan’s options dwindled. On December 16, 1971, East Pakistan officially separated to become Bangladesh, marking a heartbreaking moment in Pakistan’s history. The day was a stark reminder of the cost of internal divisions and the impact of external interference.

Lessons from the Past

The Fall of Dhaka is more than just a historical event; it is a lesson for future generations about the importance of unity, inclusive governance, and addressing grievances before they escalate into crises. It also underscores the need for vigilance against external conspiracies that seek to exploit internal vulnerabilities.

Today, as the nation reflects on the events of December 16, 1971, it is a time for Pakistan to learn from its past and renew its commitment to national unity, equity, and justice. Only by addressing these core issues can Pakistan move forward as a stronger and more cohesive nation.