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Ranikot Fort, Great Wall of Sindh, needs to be fully explored

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Ranikot, one of the largest forts of the world, has the potential to become a beautiful and scenic site for the local as well as international if developed in proper direction with availability of required facilities.

Ranikot, popularly known as the Great Wall of Sindh, had been declared as a world heritage site by Pakistan National Commission for UNESCO in 1993 under Antiquities Act 1975. This beautiful and mountainous site is being visited by nature lovers, historians and archaeologists for exploring its scenic beauty and lovely ascending and descending wall stretching for kilometres.

Like Mohenjo-daro, Gorakh Hills, Makli graveyard, Keenjhar lake and several other cultural and archaeological sites, Ranikot can be developed in such a way that it could be flourished as a tourist hub of Sindh.

Sindh, having thousands of years of history of ancient Indus valley civilization, is home to nearly 3000 sites and monuments of which 1600 are protected under the Sindh Cultural Heritage (Protection) Act – 1994 while the rest remain unprotected.

Ranikot Fort, presumed to have been built by former rulers for strategic purposes, is one of the largest forts of the world with a circumference of approximately 32 kilometres and is located 120 kilometres northwest of Hyderabad.

Some historians attribute this to the Arabs while remaining have claims that this fort was built by Sasanians (Persians), Greeks and some even go as far as to relate it to the Romans and the Great Wall of China but no one knows its ancientness because little work had been done to explore it.

The Chairman Sindhi Language Authority and writer Dr. Muhammad Ali Manjhi while talking to APP said Ranikot fort, was one of the oldest monuments of Pakistan, which had a history dating back to thousand years but unfortunately no one knew about its ancientness.

Like Mohenjo-daro, detailed archeological exploration is needed for historical assessment of this gigantic monument, Dr. Manjhi said while replying to a question.

He was of the opinion that Ranikot had also been used by 18th and 19th century rulers of Sindh, Kalhoras and the Talpurs as proved by radiocarbon tests of the collapsed portion of Sann Gate but they were not the original architectures of this great Fort and its great wall which stretches for about 32 kilometers.

“This enchanting fort is located on the right side of the mighty River Indus in the Lucky Mountain of the Kirthar range at about 30 kilometers from Sann town, writes Ishtiaq Ansari in his book ‘Sindh ja Kot Ain Qilla’.

Ranikot is the ‘fort of a rain stream – Rani. The rain stream runs through it and also irrigates fields in the series of turquoise pools, and leaves the fort on the eastern side of its most used ‘Sann Gate.’ It then travels 33 more kilometers to enter the mighty River Indus.

A mountainous ridge, “Karo Takkar”, which runs north to south, forms its western boundary and its eastern boundary is made by the ‘Lundi Hills.’ A rain stream, ‘Mohan Nai.’ flows into the fort from its rarely used western ‘Mohan Gate’ where a small fortification guards it which changed its name to ‘Reni’ or ‘Rani Nai’ or the rain stream which gives its name to the fort as ‘Ranikot’.

Most of the thirty two kilometers long wall is made of natural cliffs and mountain rock barricades, at places as high as two thousand feet above sea level. Only about eight or nine kilometers of wall is man-made, constructed from yellow sandstone while the rest of it is covered by the mountain rocks.

A spring that emerges from an underground water resource located near the Mohan Gate is named ‘Parryen jo Tarru’ (Fairy Spring). According to a tale, which local inhabitants narrate, fairies come from far and large to take bath near “Karo Jabal” (Black Mountain) on full moon night. One can hear splashing sounds of water falling on the rocks at another spring which is famously described as ‘Waggun jo Tarru’ (Crocodiles Spring) named so as the crocodiles once lived there.

The three fortresses inside the Ranikot are Miri Kot, Sher Garh and Mohan Kot. Mirikot takes its name from the word ‘Mir, meaning top (for example, the top of the hill, the top leader of the tribes). Both the principal Ranikot and the inner Mirikot have similar entrances curved, angled with a safe tortuous path. “The bridge in front of Ranikot is like a smaller bridge in front of a castle in Verona, Italy,” writes Ishtiaq Ansari, who was also a member of the Sindh Exploration and Adventure Society which had conducted a geological survey two decades ago.

The Mirikot is the safest fortress from the military point of view, as it is situated in the centre of the Ranikot, at a very safe place. Talpur Mirs made use of Mirikot as their fortified house. One can explore courtyard ruins, harem, guest rooms and quarters of soldiers within. The wall is 1434 feet long and comprises five bastions.

Each Ranikot structure has its own singularity and beauty. Looking up from Mirikot one can see another fortified citadel called Shergarh (Lion’s Abode) made of whitish stone. The position at 1480 feet above sea level makes this fortress outstanding. The steep ascent to Shergarh gives a commanding bird eye view of the entire fort and its points of entry and exit. One can even see Indus on a bright day, the thirty seven kilometres to the East.

Mohan Kot, the third fortress, takes its name from Mohan Gate, due to its proximity to it. Mohan Kot is the place where military commanders would have lived.

There are two more gates, beside the Mohan Gate and the Sann gate. One is to the side of ancient Amri city. It is called ‘Amri Gate’. In the South, Shahpir Gate appears to be a pseudo gate. It takes its name from a limestone rock having a rough foot shape imprinted on it. Supposedly, the sacred footprint belongs to Fourth Caliph Hazrat Ali (RA) or some other religious personality and is venerated by local people, Ishtiaq Ansari mentioned it in his book.

A mosque found at the fort appears to be a later watch tower alteration. One can keep an eye on the whole Ranikot from a place located near the mosque.

There are three graveyards at different places inside the fort where several ancient graves can be seen but no one knows who were buried there. Another graveyard is located one and a half kilometer away from the main Sann Gate. It had about sixteen graves. Local inhabitants call it the graveyard of the Romans. The Fort is historically lacking in shelters and shady areas, but the view of the field from the top of Hills’ is not only enticing but also mystifying.

Rahimdad Khan Molai Sheedai, a historian, claimed that it was granted its strategic importance due to its position in Kohistan on Sindh’s western border. Hence, they built the fort. Talpurs were also under threat from Durranis and Ranjit Singh and Ranikot added a lot to their defence.

In November 2017, Sindh Culture, Tourism and Antiquities department had signed a Memorandum of Understanding (MoU) with the Italian authorities to launch joint research activities in the field of history and archaeology, especially in connection with Bhambore and Ranikot but it had not been materialized due to lack of interest of the provincial government.

At that time, Sindh Minister for Culture and Tourism, Sayed Sardar Ali Shah had said that no one exactly knew how old Ranikot Fort was, but now research work would soon be started to uncover the mystery of this gigantic monument. He termed that agreement a major step towards exploration and development of the largest fort of the world.

Three year binding MoU is also meant to work together to develop a common programme for the training of the young officers of the department, Shah had hoped but nothing had been done during the said period.

To a question, writer and local resident, Haider Mallah, told APP that no serious efforts had ever been made by the authorities concerned for the exploration of the site to ascertain the ancientness of this mysterious fort of the world.

In his research, Dr. N A Baloch had maintained that Talpur rulers might have built the fort as they had used it as a safe residence, Haider Mallah said and suggested that Mohan Gate could be used for radiocarbon testing to explore the mystery of the fort.

Veteran archaeologist Badar Abro in his research had also indicated some places including Mohan Gate for further testing so as to ascertain its ancientness, Mallah added.

Ranikot, a beautiful and talismanic place of Sindh, should be developed as a potential tourist hub for local as well as for the foreign tourists to visit and explore it. This site can be used for hiking, exploration and as a picnic point by the general public, students and nature lovers.

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The Chiltan Ibex: A Rare Treasure of Balochistan

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The Chiltan ibex (Capra aegagrus chiltanensis), a subspecies of the wild goat, is one of the most unique and endangered animals native to Pakistan. Found exclusively in the rocky highlands of the Chiltan range within the Hazarganji-Chiltan National Park in Balochistan, this elusive animal represents the region’s rich biodiversity and ecological heritage.

Physical Characteristics

The Chiltan ibex is a strikingly beautiful species, with a robust, muscular build perfectly suited for navigating steep and rocky terrains. Males are particularly distinctive, boasting impressive curved horns that can grow up to 30 inches (76 cm) in length. Their coat is light brown, with a darker stripe running along their back and legs, providing excellent camouflage in their arid mountainous habitat.

Females are smaller in size with shorter, more slender horns, and their coloration is less pronounced, blending seamlessly into their surroundings. This camouflage helps protect them and their offspring from predators such as wolves and large birds of prey.


Habitat and Range

The Chiltan ibex inhabits the rugged, semi-arid regions of the Chiltan range, located within the Hazarganji-Chiltan National Park, southwest of Quetta. These high-altitude areas, ranging from 1,500 to 3,200 meters above sea level, are characterized by rocky cliffs, sparse vegetation, and extreme weather conditions.

The ibex is well-adapted to this challenging environment, where it feeds on grasses, shrubs, and the leaves of juniper trees. Its ability to climb steep slopes and jump across narrow ledges gives it a unique advantage in escaping predators and surviving in such inhospitable terrain.


Behavior and Social Structure

Chiltan ibexes are diurnal, meaning they are active during the day. They are typically found in small groups, with herds consisting of females and their young. Males are more solitary, joining herds only during the breeding season, which occurs in the late autumn and winter months.

During this time, males engage in dramatic displays of strength to compete for mating rights, including horn clashing and dominance rituals. After a gestation period of around six months, females give birth to one or two kids in spring, when food availability is higher.


Conservation Status

The Chiltan ibex is classified as endangered due to its restricted range, habitat loss, and poaching. Habitat degradation caused by overgrazing, deforestation, and human encroachment poses significant threats to its survival.

Historically, the ibex faced heavy hunting pressure for its horns, considered a symbol of prestige, and for its meat. Although hunting is now banned in the national park, illegal poaching remains a concern.


Conservation Efforts

To protect the Chiltan ibex and its fragile ecosystem, the Hazarganji-Chiltan National Park was established in 1980. Spanning over 32,500 acres, the park provides a safe haven for the ibex and other wildlife, such as wolves, foxes, and birds of prey.

Conservation efforts include:

  1. Anti-Poaching Measures: Increased patrolling and strict enforcement of hunting bans have helped reduce poaching incidents.
  2. Habitat Restoration: Programs to control overgrazing and reforest juniper woodlands are underway to restore the ibex’s natural habitat.
  3. Public Awareness Campaigns: Local communities are being educated about the importance of biodiversity and the role of the Chiltan ibex in maintaining ecological balance.
  4. Eco-Tourism Initiatives: Promoting responsible tourism generates revenue for conservation projects and raises awareness about the ibex’s plight.

Ecological Importance

The Chiltan ibex plays a vital role in its ecosystem as both a grazer and prey species. By feeding on shrubs and grasses, it helps maintain vegetation balance, preventing overgrowth and contributing to soil health. At the same time, it serves as a food source for predators, sustaining the natural food chain.

Protecting the ibex is not just about saving a single species—it’s about preserving an entire ecosystem that supports numerous forms of life, from tiny insects to apex predators.


Cultural Significance

For the people of Balochistan, the Chiltan ibex is more than just a wild animal; it is a symbol of the region’s natural beauty and resilience. Local folklore often intertwines with the ibex, celebrating its agility and strength. The species also draws international attention, making it a flagship for wildlife conservation in Pakistan.


The Future of the Chiltan Ibex

While conservation efforts have shown promise, the Chiltan ibex remains vulnerable. Protecting this rare species requires continued collaboration between government agencies, conservation organizations, and local communities.

By safeguarding the Chiltan ibex, we not only preserve a unique animal but also protect the fragile ecosystem of Balochistan, ensuring that future generations can marvel at the beauty and resilience of this incredible species.


The Chiltan ibex is a testament to nature’s ability to adapt and survive in the harshest of environments. As efforts to protect it continue, this majestic animal stands as a beacon of hope for wildlife conservation in Pakistan.

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“Rising above the rugged terrain of Balochistan, Koh-i-Chiltan stands as a symbol of mystery and resilience.”

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Koh-i-Chiltan, located in the rugged terrain of Balochistan, Pakistan, is not just a striking natural feature but also a site steeped in folklore, mysticism, and ecological significance. Rising to a height of approximately 3,194 meters (10,479 feet), it is the third-highest peak in the Chiltan range, forming part of the Sulaiman Mountain system. The mountain holds a commanding presence in the landscape and attracts mountaineers, nature lovers, and those intrigued by its legends.

Geography and Location

Koh-i-Chiltan is situated within the Hazarganji-Chiltan National Park, about 20 kilometers southwest of Quetta, the provincial capital of Balochistan. The name “Koh-i-Chiltan” translates to “The Mountain of Forty Spirits,” derived from local folklore that has become intertwined with its identity.

The surrounding park, spread across 32,500 acres, is a semi-arid region characterized by rugged cliffs, deep ravines, and sparse vegetation. The area is home to a diverse ecosystem, ranging from juniper forests to an array of fauna, including the Chiltan markhor, a rare wild goat species named after the mountain.


The Legend of the Forty Spirits

The legend of Koh-i-Chiltan is one of the most captivating tales of the region. According to local folklore, the mountain is haunted by the spirits of forty abandoned children. The story goes that a couple, unable to have children, sought help from a mystic who blessed them with forty babies. Overwhelmed by the burden of raising so many children, the couple is said to have abandoned them on the mountain.

The children, according to the legend, were nurtured by the mountain itself and eventually transformed into spirits. Locals believe these spirits still guard the mountain, and stories abound of mysterious voices, sightings, and unexplainable phenomena experienced by those who venture into the area.

This haunting narrative has contributed to the mountain’s mystique, drawing spiritual seekers and adventurers alike to experience its enigmatic aura.


Ecological Importance

Koh-i-Chiltan is not just a place of legends but also a significant ecological zone. The mountain and its surrounding national park serve as a critical habitat for the endangered Chiltan markhor, which is endemic to the region. Efforts to conserve this species have made the mountain a focal point for environmentalists and wildlife researchers.

The park also hosts other wildlife, including wolves, hyenas, foxes, and various bird species, making it a biodiversity hotspot. The juniper forests in the region are among the oldest in the world, some dating back several thousand years, and play a vital role in maintaining the ecological balance of the arid environment.


Tourism and Adventure

Koh-i-Chiltan is a growing destination for eco-tourism and adventure enthusiasts. Trekkers and climbers are drawn to the mountain’s challenging trails, which offer panoramic views of the surrounding landscapes. The Hazarganji-Chiltan National Park provides additional opportunities for hiking, wildlife observation, and photography.

Visitors to the mountain often report an eerie silence and a sense of being watched, experiences that only add to the allure of exploring Koh-i-Chiltan. Those interested in local culture and history will find the legends and traditions associated with the mountain as compelling as its natural beauty.


Cultural Significance

For the people of Balochistan, Koh-i-Chiltan holds cultural and spiritual importance. The mountain is a symbol of resilience and mystery, reflecting the character of the region itself. Local festivals and storytelling often feature the legend of the forty spirits, preserving the mountain’s legacy in the collective memory of the community.


Challenges and Conservation Efforts

Despite its significance, Koh-i-Chiltan faces challenges such as deforestation, overgrazing, and climate change. Conservation efforts, led by both government and non-governmental organizations, aim to protect the mountain’s delicate ecosystem. Initiatives include reforestation programs, wildlife monitoring, and community engagement to promote sustainable tourism.

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قائداعظم کا پاکستان

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قائداعظم محمد علی جناح، بانی پاکستان، کا خواب ایک ایسا ملک تھا جہاں مسلمانوں کو مذہبی، ثقافتی، اور سماجی آزادی کے ساتھ اپنی زندگی بسر کرنے کا حق حاصل ہو۔ انہوں نے ایک ایسا پاکستان تصور کیا جہاں انصاف، مساوات، اور معاشرتی ہم آہنگی کے اصولوں پر مبنی نظام حکومت ہو۔ قائداعظم کی بصیرت، قیادت، اور قربانیوں نے برصغیر کے مسلمانوں کو نہ صرف ایک آزاد ریاست کا خواب دکھایا بلکہ اسے حقیقت میں بدلنے کے لیے جدوجہد کی۔

قائداعظم کا نظریہ پاکستان

قائداعظم نے بارہا واضح کیا کہ پاکستان کا قیام صرف جغرافیائی سرحدوں کی تبدیلی کا مسئلہ نہیں تھا، بلکہ یہ ایک نظریاتی جدوجہد تھی۔ ان کے نزدیک پاکستان کا قیام اس لیے ضروری تھا تاکہ مسلمانوں کو ایک آزاد ملک میں اپنی زندگی اسلامی اصولوں کے مطابق گزارنے کا موقع ملے۔
انہوں نے 1940 میں لاہور میں قرارداد پاکستان کے موقع پر کہا:
“ہم مسلمان ایک علیحدہ قوم ہیں، ہماری اپنی تہذیب، روایات، اور مذہب ہے۔ ہمیں اپنی شناخت اور زندگی کے اصولوں کے مطابق جینے کے لیے ایک علیحدہ ریاست کی ضرورت ہے۔”

قائداعظم کے خواب کا خاکہ

قائداعظم کے نزدیک پاکستان کو ایک فلاحی ریاست بننا تھا جہاں:

  1. مساوات اور انصاف: قانون سب کے لیے برابر ہو، چاہے وہ امیر ہو یا غریب۔
  2. تعلیم اور ترقی: ہر شہری کو معیاری تعلیم فراہم کی جائے تاکہ وہ ملک کی تعمیر و ترقی میں حصہ لے سکے۔
  3. اقلیتوں کے حقوق: قائداعظم نے واضح طور پر کہا کہ پاکستان میں اقلیتوں کو مکمل آزادی ہوگی اور وہ اپنے مذہب، ثقافت اور رسم و رواج پر عمل کرنے میں آزاد ہوں گے۔
  4. معاشی انصاف: غربت، بیروزگاری اور معاشی ناہمواری کے خاتمے کے لیے اقدامات کیے جائیں۔

قائداعظم کے اصول: اتحاد، ایمان، تنظیم

قائداعظم نے قوم کی رہنمائی کے لیے تین بنیادی اصول دیے:

  • اتحاد: قوم میں اتحاد اور ہم آہنگی کی ضرورت پر زور دیا تاکہ ہم اندرونی اور بیرونی چیلنجز کا مقابلہ کر سکیں۔
  • ایمان: اپنی طاقت پر یقین رکھنے اور اپنی منزل کو حاصل کرنے کے لیے محنت کرنے کا درس دیا۔
  • تنظیم: قائداعظم نے کہا کہ ایک منظم قوم ہی ترقی کی راہ پر گامزن ہو سکتی ہے۔

پاکستان کا قیام اور قائداعظم کی جدوجہد

قائداعظم نے مسلم لیگ کو ایک منظم سیاسی جماعت بنایا اور مسلمانوں کے حقوق کے لیے ایک موثر آواز اٹھائی۔ ان کی قیادت میں مسلمانوں نے قیام پاکستان کے لیے نہ صرف سیاسی جدوجہد کی بلکہ بے شمار قربانیاں بھی دیں۔
14 اگست 1947 کو پاکستان کا قیام عمل میں آیا، لیکن بدقسمتی سے قائداعظم زیادہ عرصے تک اس نئی ریاست کی رہنمائی نہیں کر سکے اور 11 ستمبر 1948 کو اپنے خالق حقیقی سے جا ملے۔

آج کا پاکستان اور قائداعظم کا خواب

قائداعظم کا پاکستان ایک روشن خیال، ترقی یافتہ اور انصاف پر مبنی ریاست کا خواب تھا۔ آج، یہ ہماری ذمہ داری ہے کہ ہم ان کے دیے گئے اصولوں پر عمل کریں اور پاکستان کو وہ ملک بنائیں جس کا خواب انہوں نے دیکھا تھا۔
ہمیں بطور قوم اپنی صفوں میں اتحاد پیدا کرنا ہوگا، تعلیم کو فروغ دینا ہوگا، اور انصاف اور مساوات پر مبنی معاشرہ قائم کرنا ہوگا تاکہ قائداعظم کا خواب حقیقت بن سکے۔

نتیجہ:
قائداعظم کا پاکستان صرف ایک زمین کا ٹکڑا نہیں بلکہ ایک نظریہ، ایک خواب، اور ایک عہد ہے۔ ہمیں ان کی بصیرت اور جدوجہد کو یاد رکھتے ہوئے ایک ایسے پاکستان کی تعمیر کرنی چاہیے جو دنیا میں فخر کے ساتھ سر اٹھا کر کھڑا ہو۔

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