Connect with us

Article

Peshawar Museum: Being largest one across globe to home Gandhara Art, all set to attract huge number of tourists on co

Published

on

PESHAWAR, (APP):Established in the heart of Peshawar some 150 years back on Sher Shah Suri Road, Peshawar Museum having a unique treasure of 30,000 antiquities of Gandhara civilization is all set to attract international tourists and followers of Buddhism   in droves following completion of ongoing renovation work to enhance its architectural outlook.

Being a lone museum of Gandhara Art in the world having around 30,000 antiquities and a complete life story of Founder of Buddhism, Lord Buddha, Peshawar Museum is going to become an international center for Gandhara Art lovers after completion of expansion, renovation and preservation work currently in progress under Khyber Pakhtunkhwa Integrated Tourism Project (KITE).

 Lateefur Rehman, Spokesperson Archeology and Museums Department told APP that conservation work on Peshawar Museum was initiated under the umbrella project of KITE worth Rs 17billion with assistance of World Bank to bring it at par with international standards and enhance its architectural value. 

“We have engaged skilled laborers and hired consultants for conservation works that will be completed soon,” he said. Being the world’s largest Museum of Gandhara Art, Peshawar Museum had a unique distinction of housing more than 30,000 antiquities out of which 14,000 were put on display for tourists, archeologists, and followers of Buddhism and the rest were kept preserved,” said Noor Khan, Incharge Peshawar Museum while talking to APP. 

Following completion of the work, he said, remaining artifacts would also be put on display for general public and international tourists.

 “It is the only museum in the world where a complete life story of the Founder of Buddhism, Lord Buddha was available and kept preserved in the forms of statues and panels, attracting followers of Buddhism and international tourists throughout the year,” he said. Besides ancient dresses of Waziristan tribes, primitive cooking utensils and jewelry, he said  adding, it was the only museum of South Asia where muzzleloader guns mostly used by British Army and Swords of freedom fighters, kings, warriors and punch marked coins were displayed. 

  “Most of these antiquities were adorned with museums in colonial period attracting foreign tourists from Europe, Thailand, Nepal, Sri Lanka, China, Japan, Turkey, Malaysia, SAARC and South East countries.” 

He said about 6,000 archeological sites were so far discovered in KP and important antiques collected from these sites were also preserved at Peshawar Museum. Recalling its past history, Spokesperson of Archeology said the Museum was started as Victoria Hall in 1896 initially used as Dancing Club and was later converted into Peshawar Museum in 1906. 

The present main hall of the museum was built in 1906 in the memory of Queen Victoria at the cost of Rs.60,000, out of which Rs.45,000 were donated by the public of then NWFP (now Khyber Pakhtunkhwa) and Rs15,000 by Director General of the Archaeology of that time. Following completion of building, the museum was set up in November 1907 to house Gandhara sculptures excavated from major Gandhara sites of Shah-Ji-Ki-Dheri Peshawar, Sahri Bahlol, Takht-i-Bahi in Mardan district and later from Jamal Garhi and other Gandharan sites excavated by British archeologists.

 The two-storey building, an amalgamation of the British and Mughal architectures, originally consisted of a main hall and two side aisles on ground and first floor, surmounted by four elegant cupolas and small pinnacles on all corners.

On the eastern and western side of the building, two halls were added in similar fashion in 1969-70. After its inception in 1907, Peshawar Museum was run by the Peshawar Municipality and Superintendent of Archaeological Survey of that time, Frontier Circle was Curator of the Museum.

When the Frontier Circle Office was shifted to Lahore in 1927, a full time Curator was appointed under the Provincial Government. Following independence of Pakistan, the Museum came under direct control of Director of Public Instructions (DPI), Government of NWFP (KP) Peshawar In 1971 and an autonomous body, Board of Governors, was constituted to run affairs of the Museum, headed first by Governor and later by the Chief Secretary, Government of NWFP (KP). In 1992, Government of NWFP (KP) established its own Directorate of Archaeology and Museums to ensure better protection and preservation of archaeological heritage of the province and today Peshawar Museum was working under the Sports and Tourism Department KP. 

 Manzoorul Haq, former ambassador of Pakistan while talking to APP  said, “Pakistan is blessed with a number of  heritage sites whether it is of Buddhism, Sikhism and Sufisim besides ancient civilizations situated in Mohenjo Daro, Mehrgarh, Taxila Harappa and Takht Bhai need proper projection on digital, electronic and social media to attract foreign tourists.” 

He said KP being a home of Gandhara Civilization can earn substantial revenue by constructing new museums to promote heritage and archeology tourism in the province. Noor Khan, In charge Peshawar Museum said construction work on two new museums were completed in DI Khan and Abbottabad where ancients antiquities, artifacts, coins and statues would soon be put on display for the general public, adding two more museums were being constructed in Kohat and Haripur.

 Following inauguration of these four new museums, he said the number of Museums would reach to 16 in KP where three Museums were already established in Peshawar, one each at Charsadda, Mardan, Lower Dir, Swat, Bannu and two in Chitral.

 A modern museum has been constructed at Hund Swabi district near the historical site from where Alexander the Great had crossed Indus River in 327 BC. Hund is also famous for Mehmood Ghaznavi’s invasion in 998, marking the beginning of Islamic era in the region.

“The Directorate of Archeology and Museums has made remarkable discovery unearthing 2,000 years old Bhuddists’ fresco paintings found first century AD coins and three fresco paintings at Abba Saib Cheena Swat. These paintings are one of the earliest Buddhist frescoes so far discovered in ancient Gandhara,” Lateefur Rehman  told APP.

 With assistance of Italian Govt, he said Heritage Field School (HFS) project worth around rupees. 1 billion has been started besides a mega project worth rupees. 30 billion approved under Accelerated Implementation Programme for exploration, excavation and conservation of archeological sites in merged tribal districts.

 Noor Khan said following the 18th constitutional amendment,  Swat Museum, ancient monuments of Takht Bhai, Sehri Behlol, Jamal Garhi in Mardan and Havalian Buddhists Monastery in Haripur had been handed over to KP. “Takht Bhai and Sehri Behlol sites were declared as protected monuments under an Ancient Preservation Act (1904) and Antiquity Act (1975) of Government of Pakistan and the entire mountain area of 445 hectares near it had been declared as Archaeological Reserve by KP Government,” he said.

 The Incharge Peshawar Museum said heritage and museums tourism had achieved tremendous growth during recent years in Pakistan especially in KP as evident from influx of tourists, Buddhists, Sikhs, archaeologists and historians.

Continue Reading

Article

The Chiltan Ibex: A Rare Treasure of Balochistan

Published

on

By

The Chiltan ibex (Capra aegagrus chiltanensis), a subspecies of the wild goat, is one of the most unique and endangered animals native to Pakistan. Found exclusively in the rocky highlands of the Chiltan range within the Hazarganji-Chiltan National Park in Balochistan, this elusive animal represents the region’s rich biodiversity and ecological heritage.

Physical Characteristics

The Chiltan ibex is a strikingly beautiful species, with a robust, muscular build perfectly suited for navigating steep and rocky terrains. Males are particularly distinctive, boasting impressive curved horns that can grow up to 30 inches (76 cm) in length. Their coat is light brown, with a darker stripe running along their back and legs, providing excellent camouflage in their arid mountainous habitat.

Females are smaller in size with shorter, more slender horns, and their coloration is less pronounced, blending seamlessly into their surroundings. This camouflage helps protect them and their offspring from predators such as wolves and large birds of prey.


Habitat and Range

The Chiltan ibex inhabits the rugged, semi-arid regions of the Chiltan range, located within the Hazarganji-Chiltan National Park, southwest of Quetta. These high-altitude areas, ranging from 1,500 to 3,200 meters above sea level, are characterized by rocky cliffs, sparse vegetation, and extreme weather conditions.

The ibex is well-adapted to this challenging environment, where it feeds on grasses, shrubs, and the leaves of juniper trees. Its ability to climb steep slopes and jump across narrow ledges gives it a unique advantage in escaping predators and surviving in such inhospitable terrain.


Behavior and Social Structure

Chiltan ibexes are diurnal, meaning they are active during the day. They are typically found in small groups, with herds consisting of females and their young. Males are more solitary, joining herds only during the breeding season, which occurs in the late autumn and winter months.

During this time, males engage in dramatic displays of strength to compete for mating rights, including horn clashing and dominance rituals. After a gestation period of around six months, females give birth to one or two kids in spring, when food availability is higher.


Conservation Status

The Chiltan ibex is classified as endangered due to its restricted range, habitat loss, and poaching. Habitat degradation caused by overgrazing, deforestation, and human encroachment poses significant threats to its survival.

Historically, the ibex faced heavy hunting pressure for its horns, considered a symbol of prestige, and for its meat. Although hunting is now banned in the national park, illegal poaching remains a concern.


Conservation Efforts

To protect the Chiltan ibex and its fragile ecosystem, the Hazarganji-Chiltan National Park was established in 1980. Spanning over 32,500 acres, the park provides a safe haven for the ibex and other wildlife, such as wolves, foxes, and birds of prey.

Conservation efforts include:

  1. Anti-Poaching Measures: Increased patrolling and strict enforcement of hunting bans have helped reduce poaching incidents.
  2. Habitat Restoration: Programs to control overgrazing and reforest juniper woodlands are underway to restore the ibex’s natural habitat.
  3. Public Awareness Campaigns: Local communities are being educated about the importance of biodiversity and the role of the Chiltan ibex in maintaining ecological balance.
  4. Eco-Tourism Initiatives: Promoting responsible tourism generates revenue for conservation projects and raises awareness about the ibex’s plight.

Ecological Importance

The Chiltan ibex plays a vital role in its ecosystem as both a grazer and prey species. By feeding on shrubs and grasses, it helps maintain vegetation balance, preventing overgrowth and contributing to soil health. At the same time, it serves as a food source for predators, sustaining the natural food chain.

Protecting the ibex is not just about saving a single species—it’s about preserving an entire ecosystem that supports numerous forms of life, from tiny insects to apex predators.


Cultural Significance

For the people of Balochistan, the Chiltan ibex is more than just a wild animal; it is a symbol of the region’s natural beauty and resilience. Local folklore often intertwines with the ibex, celebrating its agility and strength. The species also draws international attention, making it a flagship for wildlife conservation in Pakistan.


The Future of the Chiltan Ibex

While conservation efforts have shown promise, the Chiltan ibex remains vulnerable. Protecting this rare species requires continued collaboration between government agencies, conservation organizations, and local communities.

By safeguarding the Chiltan ibex, we not only preserve a unique animal but also protect the fragile ecosystem of Balochistan, ensuring that future generations can marvel at the beauty and resilience of this incredible species.


The Chiltan ibex is a testament to nature’s ability to adapt and survive in the harshest of environments. As efforts to protect it continue, this majestic animal stands as a beacon of hope for wildlife conservation in Pakistan.

Continue Reading

Article

“Rising above the rugged terrain of Balochistan, Koh-i-Chiltan stands as a symbol of mystery and resilience.”

Published

on

By

Koh-i-Chiltan, located in the rugged terrain of Balochistan, Pakistan, is not just a striking natural feature but also a site steeped in folklore, mysticism, and ecological significance. Rising to a height of approximately 3,194 meters (10,479 feet), it is the third-highest peak in the Chiltan range, forming part of the Sulaiman Mountain system. The mountain holds a commanding presence in the landscape and attracts mountaineers, nature lovers, and those intrigued by its legends.

Geography and Location

Koh-i-Chiltan is situated within the Hazarganji-Chiltan National Park, about 20 kilometers southwest of Quetta, the provincial capital of Balochistan. The name “Koh-i-Chiltan” translates to “The Mountain of Forty Spirits,” derived from local folklore that has become intertwined with its identity.

The surrounding park, spread across 32,500 acres, is a semi-arid region characterized by rugged cliffs, deep ravines, and sparse vegetation. The area is home to a diverse ecosystem, ranging from juniper forests to an array of fauna, including the Chiltan markhor, a rare wild goat species named after the mountain.


The Legend of the Forty Spirits

The legend of Koh-i-Chiltan is one of the most captivating tales of the region. According to local folklore, the mountain is haunted by the spirits of forty abandoned children. The story goes that a couple, unable to have children, sought help from a mystic who blessed them with forty babies. Overwhelmed by the burden of raising so many children, the couple is said to have abandoned them on the mountain.

The children, according to the legend, were nurtured by the mountain itself and eventually transformed into spirits. Locals believe these spirits still guard the mountain, and stories abound of mysterious voices, sightings, and unexplainable phenomena experienced by those who venture into the area.

This haunting narrative has contributed to the mountain’s mystique, drawing spiritual seekers and adventurers alike to experience its enigmatic aura.


Ecological Importance

Koh-i-Chiltan is not just a place of legends but also a significant ecological zone. The mountain and its surrounding national park serve as a critical habitat for the endangered Chiltan markhor, which is endemic to the region. Efforts to conserve this species have made the mountain a focal point for environmentalists and wildlife researchers.

The park also hosts other wildlife, including wolves, hyenas, foxes, and various bird species, making it a biodiversity hotspot. The juniper forests in the region are among the oldest in the world, some dating back several thousand years, and play a vital role in maintaining the ecological balance of the arid environment.


Tourism and Adventure

Koh-i-Chiltan is a growing destination for eco-tourism and adventure enthusiasts. Trekkers and climbers are drawn to the mountain’s challenging trails, which offer panoramic views of the surrounding landscapes. The Hazarganji-Chiltan National Park provides additional opportunities for hiking, wildlife observation, and photography.

Visitors to the mountain often report an eerie silence and a sense of being watched, experiences that only add to the allure of exploring Koh-i-Chiltan. Those interested in local culture and history will find the legends and traditions associated with the mountain as compelling as its natural beauty.


Cultural Significance

For the people of Balochistan, Koh-i-Chiltan holds cultural and spiritual importance. The mountain is a symbol of resilience and mystery, reflecting the character of the region itself. Local festivals and storytelling often feature the legend of the forty spirits, preserving the mountain’s legacy in the collective memory of the community.


Challenges and Conservation Efforts

Despite its significance, Koh-i-Chiltan faces challenges such as deforestation, overgrazing, and climate change. Conservation efforts, led by both government and non-governmental organizations, aim to protect the mountain’s delicate ecosystem. Initiatives include reforestation programs, wildlife monitoring, and community engagement to promote sustainable tourism.

Continue Reading

Article

قائداعظم کا پاکستان

Published

on

By

قائداعظم محمد علی جناح، بانی پاکستان، کا خواب ایک ایسا ملک تھا جہاں مسلمانوں کو مذہبی، ثقافتی، اور سماجی آزادی کے ساتھ اپنی زندگی بسر کرنے کا حق حاصل ہو۔ انہوں نے ایک ایسا پاکستان تصور کیا جہاں انصاف، مساوات، اور معاشرتی ہم آہنگی کے اصولوں پر مبنی نظام حکومت ہو۔ قائداعظم کی بصیرت، قیادت، اور قربانیوں نے برصغیر کے مسلمانوں کو نہ صرف ایک آزاد ریاست کا خواب دکھایا بلکہ اسے حقیقت میں بدلنے کے لیے جدوجہد کی۔

قائداعظم کا نظریہ پاکستان

قائداعظم نے بارہا واضح کیا کہ پاکستان کا قیام صرف جغرافیائی سرحدوں کی تبدیلی کا مسئلہ نہیں تھا، بلکہ یہ ایک نظریاتی جدوجہد تھی۔ ان کے نزدیک پاکستان کا قیام اس لیے ضروری تھا تاکہ مسلمانوں کو ایک آزاد ملک میں اپنی زندگی اسلامی اصولوں کے مطابق گزارنے کا موقع ملے۔
انہوں نے 1940 میں لاہور میں قرارداد پاکستان کے موقع پر کہا:
“ہم مسلمان ایک علیحدہ قوم ہیں، ہماری اپنی تہذیب، روایات، اور مذہب ہے۔ ہمیں اپنی شناخت اور زندگی کے اصولوں کے مطابق جینے کے لیے ایک علیحدہ ریاست کی ضرورت ہے۔”

قائداعظم کے خواب کا خاکہ

قائداعظم کے نزدیک پاکستان کو ایک فلاحی ریاست بننا تھا جہاں:

  1. مساوات اور انصاف: قانون سب کے لیے برابر ہو، چاہے وہ امیر ہو یا غریب۔
  2. تعلیم اور ترقی: ہر شہری کو معیاری تعلیم فراہم کی جائے تاکہ وہ ملک کی تعمیر و ترقی میں حصہ لے سکے۔
  3. اقلیتوں کے حقوق: قائداعظم نے واضح طور پر کہا کہ پاکستان میں اقلیتوں کو مکمل آزادی ہوگی اور وہ اپنے مذہب، ثقافت اور رسم و رواج پر عمل کرنے میں آزاد ہوں گے۔
  4. معاشی انصاف: غربت، بیروزگاری اور معاشی ناہمواری کے خاتمے کے لیے اقدامات کیے جائیں۔

قائداعظم کے اصول: اتحاد، ایمان، تنظیم

قائداعظم نے قوم کی رہنمائی کے لیے تین بنیادی اصول دیے:

  • اتحاد: قوم میں اتحاد اور ہم آہنگی کی ضرورت پر زور دیا تاکہ ہم اندرونی اور بیرونی چیلنجز کا مقابلہ کر سکیں۔
  • ایمان: اپنی طاقت پر یقین رکھنے اور اپنی منزل کو حاصل کرنے کے لیے محنت کرنے کا درس دیا۔
  • تنظیم: قائداعظم نے کہا کہ ایک منظم قوم ہی ترقی کی راہ پر گامزن ہو سکتی ہے۔

پاکستان کا قیام اور قائداعظم کی جدوجہد

قائداعظم نے مسلم لیگ کو ایک منظم سیاسی جماعت بنایا اور مسلمانوں کے حقوق کے لیے ایک موثر آواز اٹھائی۔ ان کی قیادت میں مسلمانوں نے قیام پاکستان کے لیے نہ صرف سیاسی جدوجہد کی بلکہ بے شمار قربانیاں بھی دیں۔
14 اگست 1947 کو پاکستان کا قیام عمل میں آیا، لیکن بدقسمتی سے قائداعظم زیادہ عرصے تک اس نئی ریاست کی رہنمائی نہیں کر سکے اور 11 ستمبر 1948 کو اپنے خالق حقیقی سے جا ملے۔

آج کا پاکستان اور قائداعظم کا خواب

قائداعظم کا پاکستان ایک روشن خیال، ترقی یافتہ اور انصاف پر مبنی ریاست کا خواب تھا۔ آج، یہ ہماری ذمہ داری ہے کہ ہم ان کے دیے گئے اصولوں پر عمل کریں اور پاکستان کو وہ ملک بنائیں جس کا خواب انہوں نے دیکھا تھا۔
ہمیں بطور قوم اپنی صفوں میں اتحاد پیدا کرنا ہوگا، تعلیم کو فروغ دینا ہوگا، اور انصاف اور مساوات پر مبنی معاشرہ قائم کرنا ہوگا تاکہ قائداعظم کا خواب حقیقت بن سکے۔

نتیجہ:
قائداعظم کا پاکستان صرف ایک زمین کا ٹکڑا نہیں بلکہ ایک نظریہ، ایک خواب، اور ایک عہد ہے۔ ہمیں ان کی بصیرت اور جدوجہد کو یاد رکھتے ہوئے ایک ایسے پاکستان کی تعمیر کرنی چاہیے جو دنیا میں فخر کے ساتھ سر اٹھا کر کھڑا ہو۔

Continue Reading

Most Popular

English اردو