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Meet the Literary Figure of Balochistan

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Atta Shad: The Giant Literary Figure

Literature has always played a great role in preserving and sustaining the culture, tradition, civilization, and lifestyle of the people. It is about the taste of life. Literary figures are the icons of literature who produce and reproduce pieces of stuff and give it life. They are the most profound and kind figures of society. So, today we will meet with the literary giant of Balochistan, Atta Shad.

Early life

Atta Shad is considered to be the forerunner of modern Balochi poetry, Shad was also a noted researcher and a critic. Shad was born as Mohammad Ishaq, in a carpenter’s family in the Kech District of Balochistan, during the year 1939. He got his education from Balochistan.

As a Poet

The lively man started his poetic journey during the late fifties, under the pen name of Atta Shad. Shad used poetry to present the world solely through a subjective outlook. His poetry is heavily dotted with imagery and artistic expressions. Hence, his work draws upon raw emotions, evoking moods and ideas. Besides, Shad’s observant and sensitive nature allowed him to take inspiration from the locales of his province. One can notice a multitude of metaphors in his works referring to the weather, topographical diversity, and natural beauty of Balochistan.

Whereas, the trailblazing poet disregarded the norms of his times and carved a path of his own. During his era, the Baloch literary scene was divided into two main groups. First were the purists, who were of the opinion that the Balochi language should be limited to the Western dialect only, which was used in the regions of Siestan and Makran. According to them, any other dialect ought to be shunned. Second were the progressives, who were less concerned with the technicalities of the language and insisted on concentrating upon the political and economic notions discussed in the poetry.

However, Shad distanced himself from such a divide and refused to be an adherent of either of the thoughts. Instead, he developed his own manner of poetry. In the beginning, Shad took inspiration from Faiz Ahmad Faiz’s way of writing, but soon his personal style emerged. Another vital feature of his style of writing is the inclusion of different dialects of the Balochi language in his works. Such a practice was initially discouraged by the traditional poets of that period.

However, with the passage of time, Atta Shad, with his flavorful poetry, gained a respectable rank among his peers. That is why his poetry surpasses the conventional manner of being limited to a single region. Western romantic poets such as Shelly, T.S. Elliot, and Coleridge also significantly inspired Shad. Most likely that is the reason why some of his Balochi poetry oozes with romanticism. He was also among the pioneers of free verse in Balochi poetry. For such an act, he was oft-times deemed rebellious.

His Urdu Poetry

Atta Shad also penned down poems in the Urdu language. He added a unique layer to his Urdu poetry by infusing Balochi axioms into his writings. One may find references of famous Balochi fables and romantic legends such as “Hani o Shay Mureed” and “Lori” in his works. Contrastingly, while deliberating on the Baloch locales, he did not turn a blind eye to the atrocities borne by the province over the years. Some of his work was also influenced by the political and social developments that took place around him.

However, instead of taking on a descriptive tone to explore the socio-political issues, the poet chose to discuss such solemn matters in a rather enchanting manner. As a result, his writings are still capable of evoking the required reactions among his readers. It is interesting to know that although he penned down poems in both Urdu and Balochi languages. But he published only Urdu poetry books during his lifetime.

His collections of Balochi poetry were published after his demise. “Barfaag” and “Singaab” are the book titles of his Urdu poetry anthologies, while his well-known Balochi works include “Shap Sahar Andem” and “Rochgir”.

As a Prose writer

Although Atta Shad is primarily known for his works in the field of poetry, he also delved into prose and delivered some exceptional pieces. However, his stint in essay and article writing remained somewhat limited. Nevertheless, his prose writings are regarded as valuable contributions to Balochi literature.

His Versatility

Apart from his contributions in poetry and literature, the maestro continued to serve the State of Pakistan in various capacities during his lifespan. He held a total of thirteen high-profile positions at numerous government departments ranging from the departments of archaeology, and information to the departments of forests, and public relations. Moreover, Shad also worked for Radio Pakistan during the sixties. He wrote various plays for Pakistan Television. He represented the Balochi language in various countries across the world, such as Australia, China, Iran, United States, United Kingdom, Singapore, and Turkey.

His winning Awards

In recognition of his role in poetry in Urdu and Balochi languages, Sitara e Imtiaz and Presidential Pride of Performance were awarded to him. Several educational institutions have been constructed in his name as a tribute to his services to literature including Atta Shad English Language Institute and Atta Shad Academy, Turbat.

Moreover, some community places have also been named after him namely, Atta Shad Auditorium, Idara-e-Saqafat-e-Balochistan in Quetta, and Atta Shad Park in Turbat.

Passed Away

On February 13, 1997, Atta Shad left this world for his heavenly abode. He is buried in the Qasi graveyard of Quetta, Balochistan. Shad’s poetic works continue to assist as a connection between Balochi and Urdu poetry. It is not wrong to say that Atta Shad was a man ahead of his time. His genius was discovered much later than when it should have been. Another vital feature of his style of writing is the inclusion of different dialects of the Balochi language in his works.

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The Chiltan Ibex: A Rare Treasure of Balochistan

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The Chiltan ibex (Capra aegagrus chiltanensis), a subspecies of the wild goat, is one of the most unique and endangered animals native to Pakistan. Found exclusively in the rocky highlands of the Chiltan range within the Hazarganji-Chiltan National Park in Balochistan, this elusive animal represents the region’s rich biodiversity and ecological heritage.

Physical Characteristics

The Chiltan ibex is a strikingly beautiful species, with a robust, muscular build perfectly suited for navigating steep and rocky terrains. Males are particularly distinctive, boasting impressive curved horns that can grow up to 30 inches (76 cm) in length. Their coat is light brown, with a darker stripe running along their back and legs, providing excellent camouflage in their arid mountainous habitat.

Females are smaller in size with shorter, more slender horns, and their coloration is less pronounced, blending seamlessly into their surroundings. This camouflage helps protect them and their offspring from predators such as wolves and large birds of prey.


Habitat and Range

The Chiltan ibex inhabits the rugged, semi-arid regions of the Chiltan range, located within the Hazarganji-Chiltan National Park, southwest of Quetta. These high-altitude areas, ranging from 1,500 to 3,200 meters above sea level, are characterized by rocky cliffs, sparse vegetation, and extreme weather conditions.

The ibex is well-adapted to this challenging environment, where it feeds on grasses, shrubs, and the leaves of juniper trees. Its ability to climb steep slopes and jump across narrow ledges gives it a unique advantage in escaping predators and surviving in such inhospitable terrain.


Behavior and Social Structure

Chiltan ibexes are diurnal, meaning they are active during the day. They are typically found in small groups, with herds consisting of females and their young. Males are more solitary, joining herds only during the breeding season, which occurs in the late autumn and winter months.

During this time, males engage in dramatic displays of strength to compete for mating rights, including horn clashing and dominance rituals. After a gestation period of around six months, females give birth to one or two kids in spring, when food availability is higher.


Conservation Status

The Chiltan ibex is classified as endangered due to its restricted range, habitat loss, and poaching. Habitat degradation caused by overgrazing, deforestation, and human encroachment poses significant threats to its survival.

Historically, the ibex faced heavy hunting pressure for its horns, considered a symbol of prestige, and for its meat. Although hunting is now banned in the national park, illegal poaching remains a concern.


Conservation Efforts

To protect the Chiltan ibex and its fragile ecosystem, the Hazarganji-Chiltan National Park was established in 1980. Spanning over 32,500 acres, the park provides a safe haven for the ibex and other wildlife, such as wolves, foxes, and birds of prey.

Conservation efforts include:

  1. Anti-Poaching Measures: Increased patrolling and strict enforcement of hunting bans have helped reduce poaching incidents.
  2. Habitat Restoration: Programs to control overgrazing and reforest juniper woodlands are underway to restore the ibex’s natural habitat.
  3. Public Awareness Campaigns: Local communities are being educated about the importance of biodiversity and the role of the Chiltan ibex in maintaining ecological balance.
  4. Eco-Tourism Initiatives: Promoting responsible tourism generates revenue for conservation projects and raises awareness about the ibex’s plight.

Ecological Importance

The Chiltan ibex plays a vital role in its ecosystem as both a grazer and prey species. By feeding on shrubs and grasses, it helps maintain vegetation balance, preventing overgrowth and contributing to soil health. At the same time, it serves as a food source for predators, sustaining the natural food chain.

Protecting the ibex is not just about saving a single species—it’s about preserving an entire ecosystem that supports numerous forms of life, from tiny insects to apex predators.


Cultural Significance

For the people of Balochistan, the Chiltan ibex is more than just a wild animal; it is a symbol of the region’s natural beauty and resilience. Local folklore often intertwines with the ibex, celebrating its agility and strength. The species also draws international attention, making it a flagship for wildlife conservation in Pakistan.


The Future of the Chiltan Ibex

While conservation efforts have shown promise, the Chiltan ibex remains vulnerable. Protecting this rare species requires continued collaboration between government agencies, conservation organizations, and local communities.

By safeguarding the Chiltan ibex, we not only preserve a unique animal but also protect the fragile ecosystem of Balochistan, ensuring that future generations can marvel at the beauty and resilience of this incredible species.


The Chiltan ibex is a testament to nature’s ability to adapt and survive in the harshest of environments. As efforts to protect it continue, this majestic animal stands as a beacon of hope for wildlife conservation in Pakistan.

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“Rising above the rugged terrain of Balochistan, Koh-i-Chiltan stands as a symbol of mystery and resilience.”

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Koh-i-Chiltan, located in the rugged terrain of Balochistan, Pakistan, is not just a striking natural feature but also a site steeped in folklore, mysticism, and ecological significance. Rising to a height of approximately 3,194 meters (10,479 feet), it is the third-highest peak in the Chiltan range, forming part of the Sulaiman Mountain system. The mountain holds a commanding presence in the landscape and attracts mountaineers, nature lovers, and those intrigued by its legends.

Geography and Location

Koh-i-Chiltan is situated within the Hazarganji-Chiltan National Park, about 20 kilometers southwest of Quetta, the provincial capital of Balochistan. The name “Koh-i-Chiltan” translates to “The Mountain of Forty Spirits,” derived from local folklore that has become intertwined with its identity.

The surrounding park, spread across 32,500 acres, is a semi-arid region characterized by rugged cliffs, deep ravines, and sparse vegetation. The area is home to a diverse ecosystem, ranging from juniper forests to an array of fauna, including the Chiltan markhor, a rare wild goat species named after the mountain.


The Legend of the Forty Spirits

The legend of Koh-i-Chiltan is one of the most captivating tales of the region. According to local folklore, the mountain is haunted by the spirits of forty abandoned children. The story goes that a couple, unable to have children, sought help from a mystic who blessed them with forty babies. Overwhelmed by the burden of raising so many children, the couple is said to have abandoned them on the mountain.

The children, according to the legend, were nurtured by the mountain itself and eventually transformed into spirits. Locals believe these spirits still guard the mountain, and stories abound of mysterious voices, sightings, and unexplainable phenomena experienced by those who venture into the area.

This haunting narrative has contributed to the mountain’s mystique, drawing spiritual seekers and adventurers alike to experience its enigmatic aura.


Ecological Importance

Koh-i-Chiltan is not just a place of legends but also a significant ecological zone. The mountain and its surrounding national park serve as a critical habitat for the endangered Chiltan markhor, which is endemic to the region. Efforts to conserve this species have made the mountain a focal point for environmentalists and wildlife researchers.

The park also hosts other wildlife, including wolves, hyenas, foxes, and various bird species, making it a biodiversity hotspot. The juniper forests in the region are among the oldest in the world, some dating back several thousand years, and play a vital role in maintaining the ecological balance of the arid environment.


Tourism and Adventure

Koh-i-Chiltan is a growing destination for eco-tourism and adventure enthusiasts. Trekkers and climbers are drawn to the mountain’s challenging trails, which offer panoramic views of the surrounding landscapes. The Hazarganji-Chiltan National Park provides additional opportunities for hiking, wildlife observation, and photography.

Visitors to the mountain often report an eerie silence and a sense of being watched, experiences that only add to the allure of exploring Koh-i-Chiltan. Those interested in local culture and history will find the legends and traditions associated with the mountain as compelling as its natural beauty.


Cultural Significance

For the people of Balochistan, Koh-i-Chiltan holds cultural and spiritual importance. The mountain is a symbol of resilience and mystery, reflecting the character of the region itself. Local festivals and storytelling often feature the legend of the forty spirits, preserving the mountain’s legacy in the collective memory of the community.


Challenges and Conservation Efforts

Despite its significance, Koh-i-Chiltan faces challenges such as deforestation, overgrazing, and climate change. Conservation efforts, led by both government and non-governmental organizations, aim to protect the mountain’s delicate ecosystem. Initiatives include reforestation programs, wildlife monitoring, and community engagement to promote sustainable tourism.

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قائداعظم کا پاکستان

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قائداعظم محمد علی جناح، بانی پاکستان، کا خواب ایک ایسا ملک تھا جہاں مسلمانوں کو مذہبی، ثقافتی، اور سماجی آزادی کے ساتھ اپنی زندگی بسر کرنے کا حق حاصل ہو۔ انہوں نے ایک ایسا پاکستان تصور کیا جہاں انصاف، مساوات، اور معاشرتی ہم آہنگی کے اصولوں پر مبنی نظام حکومت ہو۔ قائداعظم کی بصیرت، قیادت، اور قربانیوں نے برصغیر کے مسلمانوں کو نہ صرف ایک آزاد ریاست کا خواب دکھایا بلکہ اسے حقیقت میں بدلنے کے لیے جدوجہد کی۔

قائداعظم کا نظریہ پاکستان

قائداعظم نے بارہا واضح کیا کہ پاکستان کا قیام صرف جغرافیائی سرحدوں کی تبدیلی کا مسئلہ نہیں تھا، بلکہ یہ ایک نظریاتی جدوجہد تھی۔ ان کے نزدیک پاکستان کا قیام اس لیے ضروری تھا تاکہ مسلمانوں کو ایک آزاد ملک میں اپنی زندگی اسلامی اصولوں کے مطابق گزارنے کا موقع ملے۔
انہوں نے 1940 میں لاہور میں قرارداد پاکستان کے موقع پر کہا:
“ہم مسلمان ایک علیحدہ قوم ہیں، ہماری اپنی تہذیب، روایات، اور مذہب ہے۔ ہمیں اپنی شناخت اور زندگی کے اصولوں کے مطابق جینے کے لیے ایک علیحدہ ریاست کی ضرورت ہے۔”

قائداعظم کے خواب کا خاکہ

قائداعظم کے نزدیک پاکستان کو ایک فلاحی ریاست بننا تھا جہاں:

  1. مساوات اور انصاف: قانون سب کے لیے برابر ہو، چاہے وہ امیر ہو یا غریب۔
  2. تعلیم اور ترقی: ہر شہری کو معیاری تعلیم فراہم کی جائے تاکہ وہ ملک کی تعمیر و ترقی میں حصہ لے سکے۔
  3. اقلیتوں کے حقوق: قائداعظم نے واضح طور پر کہا کہ پاکستان میں اقلیتوں کو مکمل آزادی ہوگی اور وہ اپنے مذہب، ثقافت اور رسم و رواج پر عمل کرنے میں آزاد ہوں گے۔
  4. معاشی انصاف: غربت، بیروزگاری اور معاشی ناہمواری کے خاتمے کے لیے اقدامات کیے جائیں۔

قائداعظم کے اصول: اتحاد، ایمان، تنظیم

قائداعظم نے قوم کی رہنمائی کے لیے تین بنیادی اصول دیے:

  • اتحاد: قوم میں اتحاد اور ہم آہنگی کی ضرورت پر زور دیا تاکہ ہم اندرونی اور بیرونی چیلنجز کا مقابلہ کر سکیں۔
  • ایمان: اپنی طاقت پر یقین رکھنے اور اپنی منزل کو حاصل کرنے کے لیے محنت کرنے کا درس دیا۔
  • تنظیم: قائداعظم نے کہا کہ ایک منظم قوم ہی ترقی کی راہ پر گامزن ہو سکتی ہے۔

پاکستان کا قیام اور قائداعظم کی جدوجہد

قائداعظم نے مسلم لیگ کو ایک منظم سیاسی جماعت بنایا اور مسلمانوں کے حقوق کے لیے ایک موثر آواز اٹھائی۔ ان کی قیادت میں مسلمانوں نے قیام پاکستان کے لیے نہ صرف سیاسی جدوجہد کی بلکہ بے شمار قربانیاں بھی دیں۔
14 اگست 1947 کو پاکستان کا قیام عمل میں آیا، لیکن بدقسمتی سے قائداعظم زیادہ عرصے تک اس نئی ریاست کی رہنمائی نہیں کر سکے اور 11 ستمبر 1948 کو اپنے خالق حقیقی سے جا ملے۔

آج کا پاکستان اور قائداعظم کا خواب

قائداعظم کا پاکستان ایک روشن خیال، ترقی یافتہ اور انصاف پر مبنی ریاست کا خواب تھا۔ آج، یہ ہماری ذمہ داری ہے کہ ہم ان کے دیے گئے اصولوں پر عمل کریں اور پاکستان کو وہ ملک بنائیں جس کا خواب انہوں نے دیکھا تھا۔
ہمیں بطور قوم اپنی صفوں میں اتحاد پیدا کرنا ہوگا، تعلیم کو فروغ دینا ہوگا، اور انصاف اور مساوات پر مبنی معاشرہ قائم کرنا ہوگا تاکہ قائداعظم کا خواب حقیقت بن سکے۔

نتیجہ:
قائداعظم کا پاکستان صرف ایک زمین کا ٹکڑا نہیں بلکہ ایک نظریہ، ایک خواب، اور ایک عہد ہے۔ ہمیں ان کی بصیرت اور جدوجہد کو یاد رکھتے ہوئے ایک ایسے پاکستان کی تعمیر کرنی چاہیے جو دنیا میں فخر کے ساتھ سر اٹھا کر کھڑا ہو۔

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