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Meet the Literary Figure of Balochistan

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3 months ago

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Atta Shad: The Giant Literary Figure

Literature has always played a great role in preserving and sustaining the culture, tradition, civilization, and lifestyle of the people. It is about the taste of life. Literary figures are the icons of literature who produce and reproduce pieces of stuff and give it life. They are the most profound and kind figures of society. So, today we will meet with the literary giant of Balochistan, Atta Shad.

Early life

Atta Shad is considered to be the forerunner of modern Balochi poetry, Shad was also a noted researcher and a critic. Shad was born as Mohammad Ishaq, in a carpenter’s family in the Kech District of Balochistan, during the year 1939. He got his education from Balochistan.

As a Poet

The lively man started his poetic journey during the late fifties, under the pen name of Atta Shad. Shad used poetry to present the world solely through a subjective outlook. His poetry is heavily dotted with imagery and artistic expressions. Hence, his work draws upon raw emotions, evoking moods and ideas. Besides, Shad’s observant and sensitive nature allowed him to take inspiration from the locales of his province. One can notice a multitude of metaphors in his works referring to the weather, topographical diversity, and natural beauty of Balochistan.

Whereas, the trailblazing poet disregarded the norms of his times and carved a path of his own. During his era, the Baloch literary scene was divided into two main groups. First were the purists, who were of the opinion that the Balochi language should be limited to the Western dialect only, which was used in the regions of Siestan and Makran. According to them, any other dialect ought to be shunned. Second were the progressives, who were less concerned with the technicalities of the language and insisted on concentrating upon the political and economic notions discussed in the poetry.

However, Shad distanced himself from such a divide and refused to be an adherent of either of the thoughts. Instead, he developed his own manner of poetry. In the beginning, Shad took inspiration from Faiz Ahmad Faiz’s way of writing, but soon his personal style emerged. Another vital feature of his style of writing is the inclusion of different dialects of the Balochi language in his works. Such a practice was initially discouraged by the traditional poets of that period.

However, with the passage of time, Atta Shad, with his flavorful poetry, gained a respectable rank among his peers. That is why his poetry surpasses the conventional manner of being limited to a single region. Western romantic poets such as Shelly, T.S. Elliot, and Coleridge also significantly inspired Shad. Most likely that is the reason why some of his Balochi poetry oozes with romanticism. He was also among the pioneers of free verse in Balochi poetry. For such an act, he was oft-times deemed rebellious.

His Urdu Poetry

Atta Shad also penned down poems in the Urdu language. He added a unique layer to his Urdu poetry by infusing Balochi axioms into his writings. One may find references of famous Balochi fables and romantic legends such as “Hani o Shay Mureed” and “Lori” in his works. Contrastingly, while deliberating on the Baloch locales, he did not turn a blind eye to the atrocities borne by the province over the years. Some of his work was also influenced by the political and social developments that took place around him.

However, instead of taking on a descriptive tone to explore the socio-political issues, the poet chose to discuss such solemn matters in a rather enchanting manner. As a result, his writings are still capable of evoking the required reactions among his readers. It is interesting to know that although he penned down poems in both Urdu and Balochi languages. But he published only Urdu poetry books during his lifetime.

His collections of Balochi poetry were published after his demise. “Barfaag” and “Singaab” are the book titles of his Urdu poetry anthologies, while his well-known Balochi works include “Shap Sahar Andem” and “Rochgir”.

As a Prose writer

Although Atta Shad is primarily known for his works in the field of poetry, he also delved into prose and delivered some exceptional pieces. However, his stint in essay and article writing remained somewhat limited. Nevertheless, his prose writings are regarded as valuable contributions to Balochi literature.

His Versatility

Apart from his contributions in poetry and literature, the maestro continued to serve the State of Pakistan in various capacities during his lifespan. He held a total of thirteen high-profile positions at numerous government departments ranging from the departments of archaeology, and information to the departments of forests, and public relations. Moreover, Shad also worked for Radio Pakistan during the sixties. He wrote various plays for Pakistan Television. He represented the Balochi language in various countries across the world, such as Australia, China, Iran, United States, United Kingdom, Singapore, and Turkey.

His winning Awards

In recognition of his role in poetry in Urdu and Balochi languages, Sitara e Imtiaz and Presidential Pride of Performance were awarded to him. Several educational institutions have been constructed in his name as a tribute to his services to literature including Atta Shad English Language Institute and Atta Shad Academy, Turbat.

Moreover, some community places have also been named after him namely, Atta Shad Auditorium, Idara-e-Saqafat-e-Balochistan in Quetta, and Atta Shad Park in Turbat.

Passed Away

On February 13, 1997, Atta Shad left this world for his heavenly abode. He is buried in the Qasi graveyard of Quetta, Balochistan. Shad’s poetic works continue to assist as a connection between Balochi and Urdu poetry. It is not wrong to say that Atta Shad was a man ahead of his time. His genius was discovered much later than when it should have been. Another vital feature of his style of writing is the inclusion of different dialects of the Balochi language in his works.

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53 Years Since the Fall of Dhaka: A Dark Chapter in Pakistan’s History

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16 hours ago

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December 16, 2024

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Today marks 53 years since the tragic fall of Dhaka on December 16, 1971 — a day etched in history as a time of great sorrow when East Pakistan separated to become Bangladesh. This somber event is remembered as one of the most significant and painful moments in Pakistan’s journey, a day of reflection on the consequences of division and lost unity.

The events of December 16, 1971, were not merely the outcome of the Pakistan-India war but a culmination of years of political discontent, mismanagement, and external conspiracies. Adversaries capitalized on Pakistan’s internal challenges, driving a wedge between East and West Pakistan, ultimately resulting in the disintegration of the nation.

Underlying Causes of Division

The separation of East Pakistan was rooted in a complex web of political and social inequalities, compounded by the lack of foresight and an unwillingness to compromise among key leaders. The rigid struggle for power further deepened the cracks between the two wings of Pakistan, laying the groundwork for a tragic separation.

The 1970 general elections revealed deep political divisions when Sheikh Mujibur Rahman’s Awami League secured a sweeping majority. However, the transfer of power to the Awami League, which held democratic legitimacy, was stalled. This deadlock fueled resentment in East Pakistan, providing India with the perfect opportunity to exploit the political instability.

India’s Role in the Separation

India actively fanned the flames of division through “Operation Jackpot,” an orchestrated effort to support insurgents in East Pakistan. The Indian army collaborated with the Mukti Bahini, a militant group, to destabilize the region. This coordination resulted in widespread bloodshed, as streets in East Pakistan were consumed by violence and chaos.

Despite being embroiled in a domestic crisis, Pakistan looked to its allies for support. The arrival of the U.S. Sixth Fleet was anticipated as a lifeline, but help never came. The silence of friendly nations during this critical time left Pakistan isolated in its struggle to preserve its unity.

The Birth of Bangladesh

As the conflict unfolded, Pakistan’s options dwindled. On December 16, 1971, East Pakistan officially separated to become Bangladesh, marking a heartbreaking moment in Pakistan’s history. The day was a stark reminder of the cost of internal divisions and the impact of external interference.

Lessons from the Past

The Fall of Dhaka is more than just a historical event; it is a lesson for future generations about the importance of unity, inclusive governance, and addressing grievances before they escalate into crises. It also underscores the need for vigilance against external conspiracies that seek to exploit internal vulnerabilities.

Today, as the nation reflects on the events of December 16, 1971, it is a time for Pakistan to learn from its past and renew its commitment to national unity, equity, and justice. Only by addressing these core issues can Pakistan move forward as a stronger and more cohesive nation.

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“AIK QAUM” DECLARATION OF CONCEPTION

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2 weeks ago

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December 5, 2024

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Our Initiative


The fabric of the Pakistani nation has something unique in its knit, something signature and so sanguine that could keep on energizing its very fibers irrespective of the floods of considerably tough challenges posed against it since its inception. There is also a belief that Pakistan has been blessed with such a golden glitter that couldn’t be ignored by any sensible system of reason and knowledge among the league of free, upright and kind nations. The credit goes to the amazing people of Pakistan. It is more exciting to find that the people of Pakistan, be it the businessmen, doctors, parents, soldiers, students, teachers, judges, labourers or lawyers etc, have assumed the duty bestowed upon them by the founder of the nation, Quaid-e-Azam Muhammad Ali Jinnah decades ago. Quaid once said “If you will work in cooperation, forgetting the past, burying the hatchet, you are bound to succeed.” At another occasion, Quaid summed this message up in just three words: Unity, Faith and Discipline. AIKQAUM.COM is an initiative built upon the idea of translating this vision of the founder of Pakistan, Quaid-e-Azam Muhammad Ali Jinnah into a fruitful action.
There is no power on earth that could restrict us from finding those beautiful commonalities among the people of this beautiful nation. It contends to promote the psyche morale of the Pakistani nation by addressing the issues instead of dodging them. We have a team of thorough professionals fully equipped to create unique platforms, forums and projects which will bring people closer on all sensitive issues related to our national identity and progress. We also have a strong support network for successful execution of all our campaigns in order to induce greater cohesion and the spirit of coexistence across the length and breadth of Pakistan. Coincidentally, we are living through an age of increased morphing of warfare in a world that’s once again moving from unipolar to a multipolar turf. The social, political, economic and technological factors shaping the evolution of warfare are being constantly experimented and employed in our own region. In a time of increased friction between regional powers and a heightened threat on the eastern border, Pakistan faces multiple challenges posed at its internal, external and economic security.
All these factors, blended with our archrival’s constant image building campaigns, a heavily funded lobbying in the West, the new Indo-US strategic alliance, as well as India’s ambition to start a space race, puts our nation on caution and throws immense burden of responsibility on our shoulders. We are witnessing a rise of sub conventional warfare fought with guns and bombs, but won on keyboards and drawing boards. AIKQAUM.COM aspires to be a strong force of defense against the subversive forces that are trying to malign Pakistan and hurt our interests in the region. We are fully trained and equipped to meet the challenges on the social and digital front.
www.aikqaum.com, info@aikqaum.com


Our Philosophy

VISION:

To create a social awareness about the values which join our nation together while countering anti-Pakistan narratives with logical and practical rationale.


MISSION:

To infuse a sense urgency for cohesion among all ethnic, political and religious schools of thought.


VALUES:

We keep integrity closest to our heart and patriotism on top of our mind. Our work ethics and commitment to our people shall empower us to achieve success in all our pursuits.

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Hiran Minar: A Timeless Mughal Architectural Marvel

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2 weeks ago

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December 1, 2024

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symbol of Mughal architecture and artistic legacy. This historical structure, built in the early 17th century, is not only a testament to the grandeur of the Mughal Empire but also a unique expression of their love for animals, nature, and sophisticated design.

Historical Significance

Hiran Minar was constructed during the reign of Emperor Jahangir (1605–1627) to honor his beloved antelope named Mansraj, a rare gesture of devotion. The minar, or tower, is believed to have been erected at the site where Mansraj once roamed, reflecting the emperor’s compassion and affection for animals. This architectural masterpiece served as a hunting retreat and leisure spot for the royal family.

Architectural Features

Hiran Minar is an exemplary blend of function and aesthetics. It comprises the following key features:

  1. The Tower: The centerpiece of the site, the tower stands 100 feet tall, decorated with intricate stone carvings. Circular in shape, it symbolizes the emperor’s tribute to his cherished pet.
  2. The Water Tank: Surrounding the tower is a large rectangular water tank, approximately 750 feet long and 890 feet wide. This massive reservoir not only added to the scenic beauty of the site but also served as a water source for animals and birds in the area.
  3. The Causeway and Pavilion: A stone causeway connects the tower to a beautifully designed baradari (pavilion) in the middle of the water tank. This pavilion, supported by pillars, served as a royal resting area and added an ethereal charm to the site.
  4. Hunting Grounds: The area around Hiran Minar was developed as a royal hunting park or game reserve, known as Shikargah, highlighting the Mughals’ love for nature and wildlife.

Cultural and Tourist Importance

Today, Hiran Minar attracts history enthusiasts, architects, and tourists from across the world. It is recognized as one of the finest examples of Mughal engineering, blending utility with artistic grandeur. Visitors are drawn to its serene ambiance, the reflection of the tower in the water, and the lush green surroundings that offer a glimpse into the past.

UNESCO World Heritage Potential

Hiran Minar is on Pakistan’s tentative list of UNESCO World Heritage Sites. Its unique historical narrative, architectural design, and ecological significance make it a strong contender for international recognition. Preservation efforts are ongoing to maintain its structural integrity and historical charm.

A Legacy of Compassion and Grandeur

Hiran Minar is more than a historical structure; it is a symbol of the Mughal emperor’s love for nature and animals, combined with their architectural ingenuity. For Pakistan, it remains a priceless cultural treasure, linking the present with its rich past.

Whether you’re a history lover or simply seeking a peaceful retreat, Hiran Minar offers a journey back in time, reminding us of an era when nature, art, and humanity thrived in harmony.

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