Article
Islamia College Peshawar: A historic alma-mater mobilized KP’s denizens during Pakistan Movement
Published
4 years agoon
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EditorPESHAWAR, (APP):Pakistan Movement’s history cannot complete without mentioning the historic role of the students of Islamia College Peshawar (ICP) who mobilized denizens of Khyber Pakthunkhwa to complete the Quaid-i-Azam’s mission for Pakistan.
Holding aloft torch of education in KP for 108 years, Islamia College Peshawar (ICP), which saw the Independence Movement, had provided a unique platform to KP’s people to compete with others communities in education, civil service, economy and politics during colonial era besides mobilized them for a separate homeland for the Muslims of Subcontinent.
Established in 1913, a visitor travelling through historic Jamrud Road can’t remain unimpressed while passing under shadows of its tall beautiful domes, lush-green lawns and majestic architecture. It reminds visitors of glorious role of its students during Pakistan Movement under the leadership of Quaid-i-Azam Muhammad Ali Jinnah who created Pakistan in a short period of seven years on August 14, 1947 after adaptation historical Pakistan Resolution in Lahore on March 23, 1940.
Being a beautiful combination of Aligarh Movement of Sir Syed Ahmed Khan and Deoband School of Thoughts, ICP is a mere testimony to the greatness of its Founder, Nawab Sir Sahibzada Abdul Qayyum Khan.“The idea to establish a college clicked in the minds of Sahibzada Abdul Qayyum Khan, leader of Muslim League, and Sir George Roos-Keppel, the then Chief Commissioner of NWFP (now KP) in early 1909 when they met the Pathan students during their visit to the Muslim University Aligarh,” writes ex-principal ICP, Prof G.D. Khilji in his memoirs.
The students requested them either to construct Frontier hostel at Aligarh or a college may be built for them in then NWFP (now KP). As a token, the students raised around sixty rupees and gave them to Roos Keppel to form a Frontier Hostel fund or any other project. “Later, Keppel passed the money on to Nawab Sahib. It was April 12, 1911 when philanthropists Ghulam Haider Khan, Habibullah Khan, Khushal Khan, Sethi Karim Bakhsh and Sahibzada Abdul Qayyum gathered at residence of Abdul Karim Khan Indrabai in Peshawar. Haji Karim Bakhsh Sethi offered to build a mosque, Rahim Shah Kakakhel promised to construct a hostel known as Rahim Shah ward and Abdul Karim Khan donated Rs 10,000, Sethi Karim Bakhsh Rs.50,000 and Nawab of Dir promised Rs100,000 for the college fund.”
Later, a 10-member ad-hoc college committee under the chairmanship of Col Muhammad Aslam Khan was setup on May 29, 1911 to table proposals for establishment of the college. Leading Khans and Ulema were invited and seven resolutions including one to title to college as ‘Darul-Ulum-i-Islamia Suba-i-Sarhad’ were unanimously passed. A committee was constituted to select suitable site for the college. The proposal of college at Wazir Bagh was rejected by Ross Keppel as he wanted to spare the place of recreation. Sahibzada Abdul Qayyum in consultation with Ross Keppel had selected the existing place for ICP.
The land chosen for the college was property of Khalil tribe of Tehkal and 916 kanal and seventeen marlas were bought at Rs 30 per kanal. On October 1, 1913, ICP was opened with 26 students on roll and Sahibzada Khurshid was the first student who got admission and later become the Governor of then NWFP and Tipping (1913-17) was its first Principal.
“Like students of Aligarh movement whom were in the vanguard of the independence movement in India, so were the students of Islamia College, Peshawar for creation of Pakistan,” said Muhammad Younas Khan, Chairman, Department of Pakistan Studies, ICP while talking to APP. “The history of Pakistan Movement would remain incomplete without role of ICP’s students,” he added.
Quaid-i-Azam Muhammad Ali Jinnah had an immense love for people of KP, ICP and visited this college in 1936, 1945 and 1948 as first Governor General of Pakistan. The love of Quaid-i-Azam, who became an honorary member of Khyber Union debating society of the college set up in 1936, can be judged from his `Will written on May 30, 1939 in Bombay in which he declared ICP, Muslim University Aligarh and Sindh Madrassatul islam, Karachi as among the inheritor of his property, Younas said.
Later, Quaid Trust paid Rs10,811,600 in different installments to ICP and was spent on construction of Quaid-i-Azam College of Commerce, University of Peshawar, construction of Jinnah residential quarters for employees, Jinnah College for Women and newly constructed Takbeer block at ICP.
In 1945, Mr Jinnah had received a rousing welcome at ICP where students and Muslim Students Federation (MSF) presented him Rs 8,000 as fund for Pakistan Movement. They assured him to present 8,000 committed educated workers when he came again to this great alma-mater. “KP people had showed an immense love for Quaid-i-Azam and that is why Muslim League secured maximum seats in 1946 election and after that historic victory nobody could stop independence movement from this province,” said Younas.
“In July 1947 Referendum, Muslim League clinched landslide victory in KP by securing over 200,000 votes and its people announced to become part of Pakistan,” he said. “The spirit and enthusiasm of people was historic when Mr Jinnah came to Peshawar as first governor general of Pakistan on April 12, 1948. Peshawarities had decorated their houses, markets, vehicles and bazaars with national flags looking festive look,” he said.
The great Quaid presented glowing tributes to services of its students towards making Pakistan in these words. “I am indeed very happy to be present here today and to have the privilege of addressing students of this great Darul Uloom, who are the future builders of Pakistan.” He reminded the students, “we have achieved the national goal of Pakistan and now it is our collective responsibility to work hard in our respective professions with a high-level of dedication, commitment and sincerity to make it one of the greatest countries of the world.”
He advised students to develop a sound sense of discipline, character, solid academic background and devote themselves towards studies. “Remember your government is like your own garden. Your garden flourishes by the way you look after it and the efforts that you put towards its improvement. Similarly, your government can only flourish by your patriotic, honest and constructive efforts to improve it,” he told students.
Following a gap of one year, the Government had established University of Peshawar near ICP in 1949 in line with the Quaid’s vision and later two more universities UET and Agriculture University were formed besides Pakistan Forest Institute.
Quaid also addressed a Grand Tribal Jira at Governor House, Peshawar on April 17, 1948 and highly praised strong commitment, patriotism and support of tribesmen for Pakistan. He laid great emphasis on education and social economic development of tribesmen and considered quality education especially technical education, science and technology as prerequisite for attaining goals of development and economic prosperity.
The college’s clock tower, which now becomes the pride symbol of Peshawar, has for long figured on the back of Rs 1000 Currency note. ICP has now attained a status of a public sector university where students from kindergarten to PhD level are quenching thirst of education.
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Article
The Chiltan Ibex: A Rare Treasure of Balochistan
Published
2 weeks agoon
January 6, 2025By
EDITORThe Chiltan ibex (Capra aegagrus chiltanensis), a subspecies of the wild goat, is one of the most unique and endangered animals native to Pakistan. Found exclusively in the rocky highlands of the Chiltan range within the Hazarganji-Chiltan National Park in Balochistan, this elusive animal represents the region’s rich biodiversity and ecological heritage.
Physical Characteristics
The Chiltan ibex is a strikingly beautiful species, with a robust, muscular build perfectly suited for navigating steep and rocky terrains. Males are particularly distinctive, boasting impressive curved horns that can grow up to 30 inches (76 cm) in length. Their coat is light brown, with a darker stripe running along their back and legs, providing excellent camouflage in their arid mountainous habitat.
Females are smaller in size with shorter, more slender horns, and their coloration is less pronounced, blending seamlessly into their surroundings. This camouflage helps protect them and their offspring from predators such as wolves and large birds of prey.
Habitat and Range
The Chiltan ibex inhabits the rugged, semi-arid regions of the Chiltan range, located within the Hazarganji-Chiltan National Park, southwest of Quetta. These high-altitude areas, ranging from 1,500 to 3,200 meters above sea level, are characterized by rocky cliffs, sparse vegetation, and extreme weather conditions.
The ibex is well-adapted to this challenging environment, where it feeds on grasses, shrubs, and the leaves of juniper trees. Its ability to climb steep slopes and jump across narrow ledges gives it a unique advantage in escaping predators and surviving in such inhospitable terrain.
Behavior and Social Structure
Chiltan ibexes are diurnal, meaning they are active during the day. They are typically found in small groups, with herds consisting of females and their young. Males are more solitary, joining herds only during the breeding season, which occurs in the late autumn and winter months.
During this time, males engage in dramatic displays of strength to compete for mating rights, including horn clashing and dominance rituals. After a gestation period of around six months, females give birth to one or two kids in spring, when food availability is higher.
Conservation Status
The Chiltan ibex is classified as endangered due to its restricted range, habitat loss, and poaching. Habitat degradation caused by overgrazing, deforestation, and human encroachment poses significant threats to its survival.
Historically, the ibex faced heavy hunting pressure for its horns, considered a symbol of prestige, and for its meat. Although hunting is now banned in the national park, illegal poaching remains a concern.
Conservation Efforts
To protect the Chiltan ibex and its fragile ecosystem, the Hazarganji-Chiltan National Park was established in 1980. Spanning over 32,500 acres, the park provides a safe haven for the ibex and other wildlife, such as wolves, foxes, and birds of prey.
Conservation efforts include:
- Anti-Poaching Measures: Increased patrolling and strict enforcement of hunting bans have helped reduce poaching incidents.
- Habitat Restoration: Programs to control overgrazing and reforest juniper woodlands are underway to restore the ibex’s natural habitat.
- Public Awareness Campaigns: Local communities are being educated about the importance of biodiversity and the role of the Chiltan ibex in maintaining ecological balance.
- Eco-Tourism Initiatives: Promoting responsible tourism generates revenue for conservation projects and raises awareness about the ibex’s plight.
Ecological Importance
The Chiltan ibex plays a vital role in its ecosystem as both a grazer and prey species. By feeding on shrubs and grasses, it helps maintain vegetation balance, preventing overgrowth and contributing to soil health. At the same time, it serves as a food source for predators, sustaining the natural food chain.
Protecting the ibex is not just about saving a single species—it’s about preserving an entire ecosystem that supports numerous forms of life, from tiny insects to apex predators.
Cultural Significance
For the people of Balochistan, the Chiltan ibex is more than just a wild animal; it is a symbol of the region’s natural beauty and resilience. Local folklore often intertwines with the ibex, celebrating its agility and strength. The species also draws international attention, making it a flagship for wildlife conservation in Pakistan.
The Future of the Chiltan Ibex
While conservation efforts have shown promise, the Chiltan ibex remains vulnerable. Protecting this rare species requires continued collaboration between government agencies, conservation organizations, and local communities.
By safeguarding the Chiltan ibex, we not only preserve a unique animal but also protect the fragile ecosystem of Balochistan, ensuring that future generations can marvel at the beauty and resilience of this incredible species.
The Chiltan ibex is a testament to nature’s ability to adapt and survive in the harshest of environments. As efforts to protect it continue, this majestic animal stands as a beacon of hope for wildlife conservation in Pakistan.
Article
“Rising above the rugged terrain of Balochistan, Koh-i-Chiltan stands as a symbol of mystery and resilience.”
Published
2 weeks agoon
January 6, 2025By
EDITORKoh-i-Chiltan, located in the rugged terrain of Balochistan, Pakistan, is not just a striking natural feature but also a site steeped in folklore, mysticism, and ecological significance. Rising to a height of approximately 3,194 meters (10,479 feet), it is the third-highest peak in the Chiltan range, forming part of the Sulaiman Mountain system. The mountain holds a commanding presence in the landscape and attracts mountaineers, nature lovers, and those intrigued by its legends.
Geography and Location
Koh-i-Chiltan is situated within the Hazarganji-Chiltan National Park, about 20 kilometers southwest of Quetta, the provincial capital of Balochistan. The name “Koh-i-Chiltan” translates to “The Mountain of Forty Spirits,” derived from local folklore that has become intertwined with its identity.
The surrounding park, spread across 32,500 acres, is a semi-arid region characterized by rugged cliffs, deep ravines, and sparse vegetation. The area is home to a diverse ecosystem, ranging from juniper forests to an array of fauna, including the Chiltan markhor, a rare wild goat species named after the mountain.
The Legend of the Forty Spirits
The legend of Koh-i-Chiltan is one of the most captivating tales of the region. According to local folklore, the mountain is haunted by the spirits of forty abandoned children. The story goes that a couple, unable to have children, sought help from a mystic who blessed them with forty babies. Overwhelmed by the burden of raising so many children, the couple is said to have abandoned them on the mountain.
The children, according to the legend, were nurtured by the mountain itself and eventually transformed into spirits. Locals believe these spirits still guard the mountain, and stories abound of mysterious voices, sightings, and unexplainable phenomena experienced by those who venture into the area.
This haunting narrative has contributed to the mountain’s mystique, drawing spiritual seekers and adventurers alike to experience its enigmatic aura.
Ecological Importance
Koh-i-Chiltan is not just a place of legends but also a significant ecological zone. The mountain and its surrounding national park serve as a critical habitat for the endangered Chiltan markhor, which is endemic to the region. Efforts to conserve this species have made the mountain a focal point for environmentalists and wildlife researchers.
The park also hosts other wildlife, including wolves, hyenas, foxes, and various bird species, making it a biodiversity hotspot. The juniper forests in the region are among the oldest in the world, some dating back several thousand years, and play a vital role in maintaining the ecological balance of the arid environment.
Tourism and Adventure
Koh-i-Chiltan is a growing destination for eco-tourism and adventure enthusiasts. Trekkers and climbers are drawn to the mountain’s challenging trails, which offer panoramic views of the surrounding landscapes. The Hazarganji-Chiltan National Park provides additional opportunities for hiking, wildlife observation, and photography.
Visitors to the mountain often report an eerie silence and a sense of being watched, experiences that only add to the allure of exploring Koh-i-Chiltan. Those interested in local culture and history will find the legends and traditions associated with the mountain as compelling as its natural beauty.
Cultural Significance
For the people of Balochistan, Koh-i-Chiltan holds cultural and spiritual importance. The mountain is a symbol of resilience and mystery, reflecting the character of the region itself. Local festivals and storytelling often feature the legend of the forty spirits, preserving the mountain’s legacy in the collective memory of the community.
Challenges and Conservation Efforts
Despite its significance, Koh-i-Chiltan faces challenges such as deforestation, overgrazing, and climate change. Conservation efforts, led by both government and non-governmental organizations, aim to protect the mountain’s delicate ecosystem. Initiatives include reforestation programs, wildlife monitoring, and community engagement to promote sustainable tourism.
قائداعظم محمد علی جناح، بانی پاکستان، کا خواب ایک ایسا ملک تھا جہاں مسلمانوں کو مذہبی، ثقافتی، اور سماجی آزادی کے ساتھ اپنی زندگی بسر کرنے کا حق حاصل ہو۔ انہوں نے ایک ایسا پاکستان تصور کیا جہاں انصاف، مساوات، اور معاشرتی ہم آہنگی کے اصولوں پر مبنی نظام حکومت ہو۔ قائداعظم کی بصیرت، قیادت، اور قربانیوں نے برصغیر کے مسلمانوں کو نہ صرف ایک آزاد ریاست کا خواب دکھایا بلکہ اسے حقیقت میں بدلنے کے لیے جدوجہد کی۔
قائداعظم کا نظریہ پاکستان
قائداعظم نے بارہا واضح کیا کہ پاکستان کا قیام صرف جغرافیائی سرحدوں کی تبدیلی کا مسئلہ نہیں تھا، بلکہ یہ ایک نظریاتی جدوجہد تھی۔ ان کے نزدیک پاکستان کا قیام اس لیے ضروری تھا تاکہ مسلمانوں کو ایک آزاد ملک میں اپنی زندگی اسلامی اصولوں کے مطابق گزارنے کا موقع ملے۔
انہوں نے 1940 میں لاہور میں قرارداد پاکستان کے موقع پر کہا:
“ہم مسلمان ایک علیحدہ قوم ہیں، ہماری اپنی تہذیب، روایات، اور مذہب ہے۔ ہمیں اپنی شناخت اور زندگی کے اصولوں کے مطابق جینے کے لیے ایک علیحدہ ریاست کی ضرورت ہے۔”
قائداعظم کے خواب کا خاکہ
قائداعظم کے نزدیک پاکستان کو ایک فلاحی ریاست بننا تھا جہاں:
- مساوات اور انصاف: قانون سب کے لیے برابر ہو، چاہے وہ امیر ہو یا غریب۔
- تعلیم اور ترقی: ہر شہری کو معیاری تعلیم فراہم کی جائے تاکہ وہ ملک کی تعمیر و ترقی میں حصہ لے سکے۔
- اقلیتوں کے حقوق: قائداعظم نے واضح طور پر کہا کہ پاکستان میں اقلیتوں کو مکمل آزادی ہوگی اور وہ اپنے مذہب، ثقافت اور رسم و رواج پر عمل کرنے میں آزاد ہوں گے۔
- معاشی انصاف: غربت، بیروزگاری اور معاشی ناہمواری کے خاتمے کے لیے اقدامات کیے جائیں۔
قائداعظم کے اصول: اتحاد، ایمان، تنظیم
قائداعظم نے قوم کی رہنمائی کے لیے تین بنیادی اصول دیے:
- اتحاد: قوم میں اتحاد اور ہم آہنگی کی ضرورت پر زور دیا تاکہ ہم اندرونی اور بیرونی چیلنجز کا مقابلہ کر سکیں۔
- ایمان: اپنی طاقت پر یقین رکھنے اور اپنی منزل کو حاصل کرنے کے لیے محنت کرنے کا درس دیا۔
- تنظیم: قائداعظم نے کہا کہ ایک منظم قوم ہی ترقی کی راہ پر گامزن ہو سکتی ہے۔
پاکستان کا قیام اور قائداعظم کی جدوجہد
قائداعظم نے مسلم لیگ کو ایک منظم سیاسی جماعت بنایا اور مسلمانوں کے حقوق کے لیے ایک موثر آواز اٹھائی۔ ان کی قیادت میں مسلمانوں نے قیام پاکستان کے لیے نہ صرف سیاسی جدوجہد کی بلکہ بے شمار قربانیاں بھی دیں۔
14 اگست 1947 کو پاکستان کا قیام عمل میں آیا، لیکن بدقسمتی سے قائداعظم زیادہ عرصے تک اس نئی ریاست کی رہنمائی نہیں کر سکے اور 11 ستمبر 1948 کو اپنے خالق حقیقی سے جا ملے۔
آج کا پاکستان اور قائداعظم کا خواب
قائداعظم کا پاکستان ایک روشن خیال، ترقی یافتہ اور انصاف پر مبنی ریاست کا خواب تھا۔ آج، یہ ہماری ذمہ داری ہے کہ ہم ان کے دیے گئے اصولوں پر عمل کریں اور پاکستان کو وہ ملک بنائیں جس کا خواب انہوں نے دیکھا تھا۔
ہمیں بطور قوم اپنی صفوں میں اتحاد پیدا کرنا ہوگا، تعلیم کو فروغ دینا ہوگا، اور انصاف اور مساوات پر مبنی معاشرہ قائم کرنا ہوگا تاکہ قائداعظم کا خواب حقیقت بن سکے۔
نتیجہ:
قائداعظم کا پاکستان صرف ایک زمین کا ٹکڑا نہیں بلکہ ایک نظریہ، ایک خواب، اور ایک عہد ہے۔ ہمیں ان کی بصیرت اور جدوجہد کو یاد رکھتے ہوئے ایک ایسے پاکستان کی تعمیر کرنی چاہیے جو دنیا میں فخر کے ساتھ سر اٹھا کر کھڑا ہو۔