Article
Islamia College Peshawar: A historic alma-mater mobilized KP’s denizens during Pakistan Movement
Published
4 years agoon
By
Editor
PESHAWAR, (APP):Pakistan Movement’s history cannot complete without mentioning the historic role of the students of Islamia College Peshawar (ICP) who mobilized denizens of Khyber Pakthunkhwa to complete the Quaid-i-Azam’s mission for Pakistan.
Holding aloft torch of education in KP for 108 years, Islamia College Peshawar (ICP), which saw the Independence Movement, had provided a unique platform to KP’s people to compete with others communities in education, civil service, economy and politics during colonial era besides mobilized them for a separate homeland for the Muslims of Subcontinent.
Established in 1913, a visitor travelling through historic Jamrud Road can’t remain unimpressed while passing under shadows of its tall beautiful domes, lush-green lawns and majestic architecture. It reminds visitors of glorious role of its students during Pakistan Movement under the leadership of Quaid-i-Azam Muhammad Ali Jinnah who created Pakistan in a short period of seven years on August 14, 1947 after adaptation historical Pakistan Resolution in Lahore on March 23, 1940.
Being a beautiful combination of Aligarh Movement of Sir Syed Ahmed Khan and Deoband School of Thoughts, ICP is a mere testimony to the greatness of its Founder, Nawab Sir Sahibzada Abdul Qayyum Khan.“The idea to establish a college clicked in the minds of Sahibzada Abdul Qayyum Khan, leader of Muslim League, and Sir George Roos-Keppel, the then Chief Commissioner of NWFP (now KP) in early 1909 when they met the Pathan students during their visit to the Muslim University Aligarh,” writes ex-principal ICP, Prof G.D. Khilji in his memoirs.
The students requested them either to construct Frontier hostel at Aligarh or a college may be built for them in then NWFP (now KP). As a token, the students raised around sixty rupees and gave them to Roos Keppel to form a Frontier Hostel fund or any other project. “Later, Keppel passed the money on to Nawab Sahib. It was April 12, 1911 when philanthropists Ghulam Haider Khan, Habibullah Khan, Khushal Khan, Sethi Karim Bakhsh and Sahibzada Abdul Qayyum gathered at residence of Abdul Karim Khan Indrabai in Peshawar. Haji Karim Bakhsh Sethi offered to build a mosque, Rahim Shah Kakakhel promised to construct a hostel known as Rahim Shah ward and Abdul Karim Khan donated Rs 10,000, Sethi Karim Bakhsh Rs.50,000 and Nawab of Dir promised Rs100,000 for the college fund.”
Later, a 10-member ad-hoc college committee under the chairmanship of Col Muhammad Aslam Khan was setup on May 29, 1911 to table proposals for establishment of the college. Leading Khans and Ulema were invited and seven resolutions including one to title to college as ‘Darul-Ulum-i-Islamia Suba-i-Sarhad’ were unanimously passed. A committee was constituted to select suitable site for the college. The proposal of college at Wazir Bagh was rejected by Ross Keppel as he wanted to spare the place of recreation. Sahibzada Abdul Qayyum in consultation with Ross Keppel had selected the existing place for ICP.
The land chosen for the college was property of Khalil tribe of Tehkal and 916 kanal and seventeen marlas were bought at Rs 30 per kanal. On October 1, 1913, ICP was opened with 26 students on roll and Sahibzada Khurshid was the first student who got admission and later become the Governor of then NWFP and Tipping (1913-17) was its first Principal.
“Like students of Aligarh movement whom were in the vanguard of the independence movement in India, so were the students of Islamia College, Peshawar for creation of Pakistan,” said Muhammad Younas Khan, Chairman, Department of Pakistan Studies, ICP while talking to APP. “The history of Pakistan Movement would remain incomplete without role of ICP’s students,” he added.
Quaid-i-Azam Muhammad Ali Jinnah had an immense love for people of KP, ICP and visited this college in 1936, 1945 and 1948 as first Governor General of Pakistan. The love of Quaid-i-Azam, who became an honorary member of Khyber Union debating society of the college set up in 1936, can be judged from his `Will written on May 30, 1939 in Bombay in which he declared ICP, Muslim University Aligarh and Sindh Madrassatul islam, Karachi as among the inheritor of his property, Younas said.
Later, Quaid Trust paid Rs10,811,600 in different installments to ICP and was spent on construction of Quaid-i-Azam College of Commerce, University of Peshawar, construction of Jinnah residential quarters for employees, Jinnah College for Women and newly constructed Takbeer block at ICP.
In 1945, Mr Jinnah had received a rousing welcome at ICP where students and Muslim Students Federation (MSF) presented him Rs 8,000 as fund for Pakistan Movement. They assured him to present 8,000 committed educated workers when he came again to this great alma-mater. “KP people had showed an immense love for Quaid-i-Azam and that is why Muslim League secured maximum seats in 1946 election and after that historic victory nobody could stop independence movement from this province,” said Younas.
“In July 1947 Referendum, Muslim League clinched landslide victory in KP by securing over 200,000 votes and its people announced to become part of Pakistan,” he said. “The spirit and enthusiasm of people was historic when Mr Jinnah came to Peshawar as first governor general of Pakistan on April 12, 1948. Peshawarities had decorated their houses, markets, vehicles and bazaars with national flags looking festive look,” he said.
The great Quaid presented glowing tributes to services of its students towards making Pakistan in these words. “I am indeed very happy to be present here today and to have the privilege of addressing students of this great Darul Uloom, who are the future builders of Pakistan.” He reminded the students, “we have achieved the national goal of Pakistan and now it is our collective responsibility to work hard in our respective professions with a high-level of dedication, commitment and sincerity to make it one of the greatest countries of the world.”
He advised students to develop a sound sense of discipline, character, solid academic background and devote themselves towards studies. “Remember your government is like your own garden. Your garden flourishes by the way you look after it and the efforts that you put towards its improvement. Similarly, your government can only flourish by your patriotic, honest and constructive efforts to improve it,” he told students.
Following a gap of one year, the Government had established University of Peshawar near ICP in 1949 in line with the Quaid’s vision and later two more universities UET and Agriculture University were formed besides Pakistan Forest Institute.
Quaid also addressed a Grand Tribal Jira at Governor House, Peshawar on April 17, 1948 and highly praised strong commitment, patriotism and support of tribesmen for Pakistan. He laid great emphasis on education and social economic development of tribesmen and considered quality education especially technical education, science and technology as prerequisite for attaining goals of development and economic prosperity.
The college’s clock tower, which now becomes the pride symbol of Peshawar, has for long figured on the back of Rs 1000 Currency note. ICP has now attained a status of a public sector university where students from kindergarten to PhD level are quenching thirst of education.
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Article
Aik Qaum: The Fusion of Integrity and Patriotism
Published
3 weeks agoon
May 28, 2025By
EDITOR
We keep Integrity closest to our Heart and Patriotism on top of our mind.
Integrity and patriotism are not separate entities; they are intertwined in the soul of Pakistan. The people understand that to be a patriot is to uphold the principles of integrity. Honesty and love for one’s country are two sides of the same coin. Together, these values form the essence of “Aik Qaum.”
The fusion of integrity and patriotism is evident in the everyday lives of Pakistanis. It’s in the farmer toiling the fields, the teacher educating the youth, and the soldier guarding the borders. It’s in the child who dreams of a better Pakistan and the elderly who have seen the nation grow. “Aik Qaum” is the realization that integrity and patriotism are the heart and mind of Pakistan, beating in unison to guide the nation forward.
As we celebrate the spirit of “Aik Qaum,” we honor the values that make Pakistan a unique and resilient nation. Integrity and patriotism serve as our guiding stars, leading us towards a brighter and more prosperous future. In the heart of every Pakistani and at the forefront of their minds, “Aik Qaum” stands as a testament to the strength of a united nation, bound by the principles of integrity and the unyielding love for their homeland.
In Pakistan, “Aik Qaum” is not just a motto; it’s a way of life that embodies the enduring spirit of a proud and united nation.

Our Initiative
The fabric of the Pakistani nation has something unique in its knit, something signature and so sanguine that could keep on energizing its very fibers irrespective of the floods of considerably tough challenges posed against it since its inception. There is also a belief that Pakistan has been blessed with such a golden glitter that couldn’t be ignored by any sensible system of reason and knowledge among the league of free, upright and kind nations. The credit goes to the amazing people of Pakistan. It is more exciting to find that the people of Pakistan, be it the businessmen, doctors, parents, soldiers, students, teachers, judges, labourers or lawyers etc, have assumed the duty bestowed upon them by the founder of the nation, Quaid-e-Azam Muhammad Ali Jinnah decades ago. Quaid once said “If you will work in cooperation, forgetting the past, burying the hatchet, you are bound to succeed.” At another occasion, Quaid summed this message up in just three words: Unity, Faith and Discipline. AIKQAUM.COM is an initiative built upon the idea of translating this vision of the founder of Pakistan, Quaid-e-Azam Muhammad Ali Jinnah into a fruitful action.
There is no power on earth that could restrict us from finding those beautiful commonalities among the people of this beautiful nation. It contends to promote the psyche morale of the Pakistani nation by addressing the issues instead of dodging them. We have a team of thorough professionals fully equipped to create unique platforms, forums and projects which will bring people closer on all sensitive issues related to our national identity and progress. We also have a strong support network for successful execution of all our campaigns in order to induce greater cohesion and the spirit of coexistence across the length and breadth of Pakistan. Coincidentally, we are living through an age of increased morphing of warfare in a world that’s once again moving from unipolar to a multipolar turf. The social, political, economic and technological factors shaping the evolution of warfare are being constantly experimented and employed in our own region. In a time of increased friction between regional powers and a heightened threat on the eastern border, Pakistan faces multiple challenges posed at its internal, external and economic security.
All these factors, blended with our archrival’s constant image building campaigns, a heavily funded lobbying in the West, the new Indo-US strategic alliance, as well as India’s ambition to start a space race, puts our nation on caution and throws immense burden of responsibility on our shoulders. We are witnessing a rise of sub conventional warfare fought with guns and bombs, but won on keyboards and drawing boards. AIKQAUM.COM aspires to be a strong force of defense against the subversive forces that are trying to malign Pakistan and hurt our interests in the region. We are fully trained and equipped to meet the challenges on the social and digital front.
www.aikqaum.com, info@aikqaum.com
Our Philosophy
VISION:
To create a social awareness about the values which join our nation together while countering anti-Pakistan narratives with logical and practical rationale.
MISSION:
To infuse a sense urgency for cohesion among all ethnic, political and religious schools of thought.
VALUES:
We keep integrity closest to our heart and patriotism on top of our mind. Our work ethics and commitment to our people shall empower us to achieve success in all our pursuits.
Article
The Chiltan Ibex: A Rare Treasure of Balochistan
Published
2 months agoon
April 16, 2025By
EDITOR
The Chiltan ibex (Capra aegagrus chiltanensis), a subspecies of the wild goat, is one of the most unique and endangered animals native to Pakistan. Found exclusively in the rocky highlands of the Chiltan range within the Hazarganji-Chiltan National Park in Balochistan, this elusive animal represents the region’s rich biodiversity and ecological heritage.
Physical Characteristics
The Chiltan ibex is a strikingly beautiful species, with a robust, muscular build perfectly suited for navigating steep and rocky terrains. Males are particularly distinctive, boasting impressive curved horns that can grow up to 30 inches (76 cm) in length. Their coat is light brown, with a darker stripe running along their back and legs, providing excellent camouflage in their arid mountainous habitat.
Females are smaller in size with shorter, more slender horns, and their coloration is less pronounced, blending seamlessly into their surroundings. This camouflage helps protect them and their offspring from predators such as wolves and large birds of prey.
Habitat and Range
The Chiltan ibex inhabits the rugged, semi-arid regions of the Chiltan range, located within the Hazarganji-Chiltan National Park, southwest of Quetta. These high-altitude areas, ranging from 1,500 to 3,200 meters above sea level, are characterized by rocky cliffs, sparse vegetation, and extreme weather conditions.
The ibex is well-adapted to this challenging environment, where it feeds on grasses, shrubs, and the leaves of juniper trees. Its ability to climb steep slopes and jump across narrow ledges gives it a unique advantage in escaping predators and surviving in such inhospitable terrain.
Behavior and Social Structure
Chiltan ibexes are diurnal, meaning they are active during the day. They are typically found in small groups, with herds consisting of females and their young. Males are more solitary, joining herds only during the breeding season, which occurs in the late autumn and winter months.
During this time, males engage in dramatic displays of strength to compete for mating rights, including horn clashing and dominance rituals. After a gestation period of around six months, females give birth to one or two kids in spring, when food availability is higher.
Conservation Status
The Chiltan ibex is classified as endangered due to its restricted range, habitat loss, and poaching. Habitat degradation caused by overgrazing, deforestation, and human encroachment poses significant threats to its survival.
Historically, the ibex faced heavy hunting pressure for its horns, considered a symbol of prestige, and for its meat. Although hunting is now banned in the national park, illegal poaching remains a concern.
Conservation Efforts
To protect the Chiltan ibex and its fragile ecosystem, the Hazarganji-Chiltan National Park was established in 1980. Spanning over 32,500 acres, the park provides a safe haven for the ibex and other wildlife, such as wolves, foxes, and birds of prey.
Conservation efforts include:
- Anti-Poaching Measures: Increased patrolling and strict enforcement of hunting bans have helped reduce poaching incidents.
- Habitat Restoration: Programs to control overgrazing and reforest juniper woodlands are underway to restore the ibex’s natural habitat.
- Public Awareness Campaigns: Local communities are being educated about the importance of biodiversity and the role of the Chiltan ibex in maintaining ecological balance.
- Eco-Tourism Initiatives: Promoting responsible tourism generates revenue for conservation projects and raises awareness about the ibex’s plight.
Ecological Importance
The Chiltan ibex plays a vital role in its ecosystem as both a grazer and prey species. By feeding on shrubs and grasses, it helps maintain vegetation balance, preventing overgrowth and contributing to soil health. At the same time, it serves as a food source for predators, sustaining the natural food chain.
Protecting the ibex is not just about saving a single species—it’s about preserving an entire ecosystem that supports numerous forms of life, from tiny insects to apex predators.
Cultural Significance
For the people of Balochistan, the Chiltan ibex is more than just a wild animal; it is a symbol of the region’s natural beauty and resilience. Local folklore often intertwines with the ibex, celebrating its agility and strength. The species also draws international attention, making it a flagship for wildlife conservation in Pakistan.
The Future of the Chiltan Ibex
While conservation efforts have shown promise, the Chiltan ibex remains vulnerable. Protecting this rare species requires continued collaboration between government agencies, conservation organizations, and local communities.
By safeguarding the Chiltan ibex, we not only preserve a unique animal but also protect the fragile ecosystem of Balochistan, ensuring that future generations can marvel at the beauty and resilience of this incredible species.
The Chiltan ibex is a testament to nature’s ability to adapt and survive in the harshest of environments. As efforts to protect it continue, this majestic animal stands as a beacon of hope for wildlife conservation in Pakistan.

Unity, Faith, and Discipline: The Cornerstones of Pakistan’s Motto as “Aik Qaum” (One Nation)

Aik Qaum: The Fusion of Integrity and Patriotism
