Article
Global warming deprives Koh-i-Sufaid of its peculiarity of remaining snow clad throughout year
Published
4 years agoon
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EditorPESHAWAR, (APP)::Koh-i-Sufaid, a mountain range straddling between Pakistan and Afghanistan at bordering areas of Kurram district of erstwhile tribal area, has lost its peculiarity of remaining snow clad throughout the year mainly due to global warming caused by climate change.
An offshoot of Hindu Kush range and spreading over an area of around 100 miles (160 kilometers), Koh-i-Sufaid forms a natural border between Pakistan and Afghanistan.
Its peaks remain covered with snow throughout the year and in winter the whole hilly terrain gives a look of a giant feature wearing white tunic from tip to toe.
The magnificence of Koh-i-Sufaid could be gauged from the fact that a large mural of the mountain is displayed at the main hall of the Governor House Khyber Pakhtunkwa for the appraisal of visitors about rich landscape of the tribal region of Pakistan.
The mountain is also called in local Pashto language as `Spin Ghar’ (white mountain) and according to elders of Kurram district the folklore behind naming of this mountain is its white color due to snow draped peaks.
A local poet while reflecting changes in appearance of Koh-i-Sufaid due to reduction in snow wrote a poem an ode of which reads as `Zamana badal Giya Hai, Koh-i-Sufaid nai be rang badal dia hai’ (Time has been changed and testimony to this fact is that Koh-i-Sufaid has also changed its colours).
The mountainous range has great emotional attachment with dwellers of Kurram Agency who proudly make its comparison with Nile river of Egypt.
“As river Nile is to Egyptians, Koh-i-Sufaid is to the denizens of Kurram valley,” remarked Zulfiqar Ali, a Peshawar based journalist who belongs to Parachinar, capital of Kurram.
The highest peak of the Koh-i-Sufaid mountain range is Mount Sikaram Sar with an elevation of 4,761 meters (15,620 feet) while other peaks include Agam Sar (14,300 feet) and Badina Sar (13,500 feet).
A crossing near Sikaram Sar is called Piewar-Kotal or Gawi Pass which connects Parachinar city with Aryob valley of Paktia province of Afghanistan.
The climate of Kurram remains pleasant most of the summer and in winter minimum temperature is usually below freezing point, occasionally mercury drops below -10 degree Celsius.
“The mountainous region in our Parachinar city remained snow covered throughout the year, but now for the last several years the hills turn black from white in summer season thus reflecting changes in weather,” observed Azmat Ali Zai, a local journalist of Parachinar.
Azmat, 42 years old, vividly remembers heavy snow fall in Parachinar city during winter season bringing life to a standstill and forcing people to remain indoor. The snow on mountains was enormous, he recalled.
People used to arrange food stocks in winter at their homes even in Central Kurram valley owing to shortage of edibles in markets due to roads blockade because of heavy snow.
Being a major source of water supply, the lives of farming community of Kurram district revolved around Koh-i-Sufaid and decisions about selection of crops to be sowed were taken on basis of observation of quantum of snow, he informed.
Due to sudden reduction in water supply in parts of Kurram tribal district induced by climatic changes, quarrel among farmers on dispute over water distribution for fields irrigation also started cropping up.
Haji Ejaz, a farmer by profession and dweller of Sadra village in Parachinar, hankered for days when he used to earn a handsome earning by utilizing all of his four acres of agricultural land in rice farming.
“The normal yield from half an acre of land was around 20 to 25 mounds which were sold in market at a price of around Rs. 2500 per mound,” Haji Ejaz told APP.
Due to high demand of Kurram rice in markets of Pakistan and adjacent Afghanistan, the commodity was received by grain merchants with both hands on cash payment basis, recalled Haji Ejaz.
However, for the last few years after facing water scarcity in the area, Haji Ejaz is forced to reduce rice farming from full to half of his land and utilizing remaining area on cultivation of less water intensive crops including moong (a kind of pulse) and soybean.
Both the crops are less profit generating in comparison with rice thus reducing the monthly income of Haji Ejaz.
The yield of rice crop over remaining half acres of land is also reduced from normal 25 mounds to 15 mounds, further negatively impacting the income of Haji Ejaz and other farmers in Kurram district of FATA having a population of 619553.
About reasons behind dwindling water supply in the area, Ejaz simply said reduced snow on Koh-e-Sufaid, the lifeline of agriculture and economy of Kurram Agency.
Majority of farmers in Kurram prefer rice farming because of its increasing demand and good price in market, Zulfiqar added.
He said Kurram rice, locally called as `Kurram Rujje’ or `Kurmawalay Wrazey’ was a very popular dish in the region and was also liked by people of other areas.
The coarse rice of Parachinar have a unique taste which locals believe is because of mineral contents in glacial water of Koh-i-Sufaid.
“Reason behind reduction in snow on Koh-e-Sufaid is global warming causing glacial melting,” comments Mushtaq Ahmad, Director Meteorological Department Khyber Pakhtunkhwa.
Talking to APP, Mushtaq said changes in weather timings and global warming had reduced ice compaction as a result of which snow was melting early and mountain started changing colors.
Earlier in 90’s, snow fall started in October and continued till April end. Due to heavy snowfall, compaction of ice was strong and the mountain’s peaks remained covered even in the hot months of summer season, Mushtaq added.
However, now for the last more than one decade the temperature is changing and the month of October also remain tropical.
“The snowfall period is reduced from seven months (October to April) to three months (December to late February) as a result of which the ice melts,” Mushtaq explains.
He said heavy snow provided maximum water to the region and now a number of nullahs and springs had been dried up due to shortage of water.
Reduction in snow on Koh-e-Sufaid was not only affecting the crops but also rich flora and fauna of the region, Mushtaq said adding, “the dwellers of Kurram also grow different fruits in orchids which are also being affected due to irregular weather pattern including rains and strong storms, Mushtaq told APP.
If water availability continued to dwindle, it would have very negative impact on economy and agriculture of Kurram valley where majority of locals were associated with farming and due to their preference on rice farming were highly dependent on proper supply of water, he warned.
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The Chiltan Ibex: A Rare Treasure of Balochistan
Published
2 weeks agoon
January 6, 2025By
EDITORThe Chiltan ibex (Capra aegagrus chiltanensis), a subspecies of the wild goat, is one of the most unique and endangered animals native to Pakistan. Found exclusively in the rocky highlands of the Chiltan range within the Hazarganji-Chiltan National Park in Balochistan, this elusive animal represents the region’s rich biodiversity and ecological heritage.
Physical Characteristics
The Chiltan ibex is a strikingly beautiful species, with a robust, muscular build perfectly suited for navigating steep and rocky terrains. Males are particularly distinctive, boasting impressive curved horns that can grow up to 30 inches (76 cm) in length. Their coat is light brown, with a darker stripe running along their back and legs, providing excellent camouflage in their arid mountainous habitat.
Females are smaller in size with shorter, more slender horns, and their coloration is less pronounced, blending seamlessly into their surroundings. This camouflage helps protect them and their offspring from predators such as wolves and large birds of prey.
Habitat and Range
The Chiltan ibex inhabits the rugged, semi-arid regions of the Chiltan range, located within the Hazarganji-Chiltan National Park, southwest of Quetta. These high-altitude areas, ranging from 1,500 to 3,200 meters above sea level, are characterized by rocky cliffs, sparse vegetation, and extreme weather conditions.
The ibex is well-adapted to this challenging environment, where it feeds on grasses, shrubs, and the leaves of juniper trees. Its ability to climb steep slopes and jump across narrow ledges gives it a unique advantage in escaping predators and surviving in such inhospitable terrain.
Behavior and Social Structure
Chiltan ibexes are diurnal, meaning they are active during the day. They are typically found in small groups, with herds consisting of females and their young. Males are more solitary, joining herds only during the breeding season, which occurs in the late autumn and winter months.
During this time, males engage in dramatic displays of strength to compete for mating rights, including horn clashing and dominance rituals. After a gestation period of around six months, females give birth to one or two kids in spring, when food availability is higher.
Conservation Status
The Chiltan ibex is classified as endangered due to its restricted range, habitat loss, and poaching. Habitat degradation caused by overgrazing, deforestation, and human encroachment poses significant threats to its survival.
Historically, the ibex faced heavy hunting pressure for its horns, considered a symbol of prestige, and for its meat. Although hunting is now banned in the national park, illegal poaching remains a concern.
Conservation Efforts
To protect the Chiltan ibex and its fragile ecosystem, the Hazarganji-Chiltan National Park was established in 1980. Spanning over 32,500 acres, the park provides a safe haven for the ibex and other wildlife, such as wolves, foxes, and birds of prey.
Conservation efforts include:
- Anti-Poaching Measures: Increased patrolling and strict enforcement of hunting bans have helped reduce poaching incidents.
- Habitat Restoration: Programs to control overgrazing and reforest juniper woodlands are underway to restore the ibex’s natural habitat.
- Public Awareness Campaigns: Local communities are being educated about the importance of biodiversity and the role of the Chiltan ibex in maintaining ecological balance.
- Eco-Tourism Initiatives: Promoting responsible tourism generates revenue for conservation projects and raises awareness about the ibex’s plight.
Ecological Importance
The Chiltan ibex plays a vital role in its ecosystem as both a grazer and prey species. By feeding on shrubs and grasses, it helps maintain vegetation balance, preventing overgrowth and contributing to soil health. At the same time, it serves as a food source for predators, sustaining the natural food chain.
Protecting the ibex is not just about saving a single species—it’s about preserving an entire ecosystem that supports numerous forms of life, from tiny insects to apex predators.
Cultural Significance
For the people of Balochistan, the Chiltan ibex is more than just a wild animal; it is a symbol of the region’s natural beauty and resilience. Local folklore often intertwines with the ibex, celebrating its agility and strength. The species also draws international attention, making it a flagship for wildlife conservation in Pakistan.
The Future of the Chiltan Ibex
While conservation efforts have shown promise, the Chiltan ibex remains vulnerable. Protecting this rare species requires continued collaboration between government agencies, conservation organizations, and local communities.
By safeguarding the Chiltan ibex, we not only preserve a unique animal but also protect the fragile ecosystem of Balochistan, ensuring that future generations can marvel at the beauty and resilience of this incredible species.
The Chiltan ibex is a testament to nature’s ability to adapt and survive in the harshest of environments. As efforts to protect it continue, this majestic animal stands as a beacon of hope for wildlife conservation in Pakistan.
Article
“Rising above the rugged terrain of Balochistan, Koh-i-Chiltan stands as a symbol of mystery and resilience.”
Published
2 weeks agoon
January 6, 2025By
EDITORKoh-i-Chiltan, located in the rugged terrain of Balochistan, Pakistan, is not just a striking natural feature but also a site steeped in folklore, mysticism, and ecological significance. Rising to a height of approximately 3,194 meters (10,479 feet), it is the third-highest peak in the Chiltan range, forming part of the Sulaiman Mountain system. The mountain holds a commanding presence in the landscape and attracts mountaineers, nature lovers, and those intrigued by its legends.
Geography and Location
Koh-i-Chiltan is situated within the Hazarganji-Chiltan National Park, about 20 kilometers southwest of Quetta, the provincial capital of Balochistan. The name “Koh-i-Chiltan” translates to “The Mountain of Forty Spirits,” derived from local folklore that has become intertwined with its identity.
The surrounding park, spread across 32,500 acres, is a semi-arid region characterized by rugged cliffs, deep ravines, and sparse vegetation. The area is home to a diverse ecosystem, ranging from juniper forests to an array of fauna, including the Chiltan markhor, a rare wild goat species named after the mountain.
The Legend of the Forty Spirits
The legend of Koh-i-Chiltan is one of the most captivating tales of the region. According to local folklore, the mountain is haunted by the spirits of forty abandoned children. The story goes that a couple, unable to have children, sought help from a mystic who blessed them with forty babies. Overwhelmed by the burden of raising so many children, the couple is said to have abandoned them on the mountain.
The children, according to the legend, were nurtured by the mountain itself and eventually transformed into spirits. Locals believe these spirits still guard the mountain, and stories abound of mysterious voices, sightings, and unexplainable phenomena experienced by those who venture into the area.
This haunting narrative has contributed to the mountain’s mystique, drawing spiritual seekers and adventurers alike to experience its enigmatic aura.
Ecological Importance
Koh-i-Chiltan is not just a place of legends but also a significant ecological zone. The mountain and its surrounding national park serve as a critical habitat for the endangered Chiltan markhor, which is endemic to the region. Efforts to conserve this species have made the mountain a focal point for environmentalists and wildlife researchers.
The park also hosts other wildlife, including wolves, hyenas, foxes, and various bird species, making it a biodiversity hotspot. The juniper forests in the region are among the oldest in the world, some dating back several thousand years, and play a vital role in maintaining the ecological balance of the arid environment.
Tourism and Adventure
Koh-i-Chiltan is a growing destination for eco-tourism and adventure enthusiasts. Trekkers and climbers are drawn to the mountain’s challenging trails, which offer panoramic views of the surrounding landscapes. The Hazarganji-Chiltan National Park provides additional opportunities for hiking, wildlife observation, and photography.
Visitors to the mountain often report an eerie silence and a sense of being watched, experiences that only add to the allure of exploring Koh-i-Chiltan. Those interested in local culture and history will find the legends and traditions associated with the mountain as compelling as its natural beauty.
Cultural Significance
For the people of Balochistan, Koh-i-Chiltan holds cultural and spiritual importance. The mountain is a symbol of resilience and mystery, reflecting the character of the region itself. Local festivals and storytelling often feature the legend of the forty spirits, preserving the mountain’s legacy in the collective memory of the community.
Challenges and Conservation Efforts
Despite its significance, Koh-i-Chiltan faces challenges such as deforestation, overgrazing, and climate change. Conservation efforts, led by both government and non-governmental organizations, aim to protect the mountain’s delicate ecosystem. Initiatives include reforestation programs, wildlife monitoring, and community engagement to promote sustainable tourism.
قائداعظم محمد علی جناح، بانی پاکستان، کا خواب ایک ایسا ملک تھا جہاں مسلمانوں کو مذہبی، ثقافتی، اور سماجی آزادی کے ساتھ اپنی زندگی بسر کرنے کا حق حاصل ہو۔ انہوں نے ایک ایسا پاکستان تصور کیا جہاں انصاف، مساوات، اور معاشرتی ہم آہنگی کے اصولوں پر مبنی نظام حکومت ہو۔ قائداعظم کی بصیرت، قیادت، اور قربانیوں نے برصغیر کے مسلمانوں کو نہ صرف ایک آزاد ریاست کا خواب دکھایا بلکہ اسے حقیقت میں بدلنے کے لیے جدوجہد کی۔
قائداعظم کا نظریہ پاکستان
قائداعظم نے بارہا واضح کیا کہ پاکستان کا قیام صرف جغرافیائی سرحدوں کی تبدیلی کا مسئلہ نہیں تھا، بلکہ یہ ایک نظریاتی جدوجہد تھی۔ ان کے نزدیک پاکستان کا قیام اس لیے ضروری تھا تاکہ مسلمانوں کو ایک آزاد ملک میں اپنی زندگی اسلامی اصولوں کے مطابق گزارنے کا موقع ملے۔
انہوں نے 1940 میں لاہور میں قرارداد پاکستان کے موقع پر کہا:
“ہم مسلمان ایک علیحدہ قوم ہیں، ہماری اپنی تہذیب، روایات، اور مذہب ہے۔ ہمیں اپنی شناخت اور زندگی کے اصولوں کے مطابق جینے کے لیے ایک علیحدہ ریاست کی ضرورت ہے۔”
قائداعظم کے خواب کا خاکہ
قائداعظم کے نزدیک پاکستان کو ایک فلاحی ریاست بننا تھا جہاں:
- مساوات اور انصاف: قانون سب کے لیے برابر ہو، چاہے وہ امیر ہو یا غریب۔
- تعلیم اور ترقی: ہر شہری کو معیاری تعلیم فراہم کی جائے تاکہ وہ ملک کی تعمیر و ترقی میں حصہ لے سکے۔
- اقلیتوں کے حقوق: قائداعظم نے واضح طور پر کہا کہ پاکستان میں اقلیتوں کو مکمل آزادی ہوگی اور وہ اپنے مذہب، ثقافت اور رسم و رواج پر عمل کرنے میں آزاد ہوں گے۔
- معاشی انصاف: غربت، بیروزگاری اور معاشی ناہمواری کے خاتمے کے لیے اقدامات کیے جائیں۔
قائداعظم کے اصول: اتحاد، ایمان، تنظیم
قائداعظم نے قوم کی رہنمائی کے لیے تین بنیادی اصول دیے:
- اتحاد: قوم میں اتحاد اور ہم آہنگی کی ضرورت پر زور دیا تاکہ ہم اندرونی اور بیرونی چیلنجز کا مقابلہ کر سکیں۔
- ایمان: اپنی طاقت پر یقین رکھنے اور اپنی منزل کو حاصل کرنے کے لیے محنت کرنے کا درس دیا۔
- تنظیم: قائداعظم نے کہا کہ ایک منظم قوم ہی ترقی کی راہ پر گامزن ہو سکتی ہے۔
پاکستان کا قیام اور قائداعظم کی جدوجہد
قائداعظم نے مسلم لیگ کو ایک منظم سیاسی جماعت بنایا اور مسلمانوں کے حقوق کے لیے ایک موثر آواز اٹھائی۔ ان کی قیادت میں مسلمانوں نے قیام پاکستان کے لیے نہ صرف سیاسی جدوجہد کی بلکہ بے شمار قربانیاں بھی دیں۔
14 اگست 1947 کو پاکستان کا قیام عمل میں آیا، لیکن بدقسمتی سے قائداعظم زیادہ عرصے تک اس نئی ریاست کی رہنمائی نہیں کر سکے اور 11 ستمبر 1948 کو اپنے خالق حقیقی سے جا ملے۔
آج کا پاکستان اور قائداعظم کا خواب
قائداعظم کا پاکستان ایک روشن خیال، ترقی یافتہ اور انصاف پر مبنی ریاست کا خواب تھا۔ آج، یہ ہماری ذمہ داری ہے کہ ہم ان کے دیے گئے اصولوں پر عمل کریں اور پاکستان کو وہ ملک بنائیں جس کا خواب انہوں نے دیکھا تھا۔
ہمیں بطور قوم اپنی صفوں میں اتحاد پیدا کرنا ہوگا، تعلیم کو فروغ دینا ہوگا، اور انصاف اور مساوات پر مبنی معاشرہ قائم کرنا ہوگا تاکہ قائداعظم کا خواب حقیقت بن سکے۔
نتیجہ:
قائداعظم کا پاکستان صرف ایک زمین کا ٹکڑا نہیں بلکہ ایک نظریہ، ایک خواب، اور ایک عہد ہے۔ ہمیں ان کی بصیرت اور جدوجہد کو یاد رکھتے ہوئے ایک ایسے پاکستان کی تعمیر کرنی چاہیے جو دنیا میں فخر کے ساتھ سر اٹھا کر کھڑا ہو۔