ISLAMABAD, (APP): President Dr Arif Alvi Tuesday while calling them the four pillars for nation-building, said the due role of educational institutions, mosques, media and family system could bring about a revolution in the society.
The president, addressing the inaugural session of the National Rahmatullil Alamin Conference held in connection with Miladun Nabi (Peace be Upon Him), said amidst a dearth of morality and dominance of vested interests in international affairs, the teaching of ethics to the new generation was unavoidable.
He told the gathering comprising the federal ministers, parliamentarians, diplomats and religious scholars from across Pakistan, that the message coming out of mosque and pulpit would contribute to the nation-building.
“And this nation is emerging. This nation has opted for all right courses. And Allah has also made arrangements to open up avenues for this nation. You fought COVID. God willing, peace will return to Afghanistan and you will get ample opportunities. Your direction has been determined,” the president remarked.
He asked the media’s role in nation-building as mere airing the entertainment content would not serve the purpose. Similarly, he said the family system was also equally essential for it being the basic institution for moral upbringing.
Titled “Role of mosques, seminaries, shrines and Imam Bargah for unity in light of Seeratun Nabi (PBUH), was arranged by the Ministry of Religious Affairs and Interfaith Harmony.
The president, who earlier also gave away cash prizes and certificates to the best authors of Seeratun Nabi books in multiple categories, told the participants that the Holy Prophet’s teachings were a source of guidance in all aspects of life.
The Holy Prophet (PBUH) taught unity, human respect, rule of law, justice, equality and ethics to the followers while being soft-spoken and tender in temperament.
He said that besides being a worship place, Masjid-e-Nabvi used to be the hub of other activities including court, educational institute, healthcare and others.
The president urged the role of society and media to do away with backbiting as even quoting anything out of context also fell in the same category.
He said the President Secretariat had also initiated a practice of airing Friday sermons from its mosque given by renowned religious scholars on varying social and religious issues.
President Alvi said that after assuming office in 2019, he had written to the Council of Islamic Ideology to seek mosque’s role on cleanliness, water wastage, tree plantation, and women property rights.
He spoke high of the religious scholars who evolved a consensus to allow social distancing and even for praying at home for vulnerable people during the COVID pandemic. Due to the very prudence, effective strategy and public cooperation, the country was able to tackle the pathogen, he added.
“I firmly believe that change in Pakistan will come from mosques,” he commented.
President Alvi also advised the Ulema to inculcate the leadership qualities and improve their communication skills which he said was crucial to effectively convey the message.
In his address, Minister for Religious Affairs Pir Nurul Haq Qadri said the obedience and training of Holy Prophet (PBUH) changed the lives of his companions altogether and made them an impressive figure.
He said the religious scholars should follow the same course and revive the status of mosques and seminaries as a center for people’s character building.
The minister said the Ulema will have to earn respect as any propagation of hatred from pulpit would compromise their dignity.
Pir Nurul Haq Qadri said the objective behind establishment of Rahmatullil Alamin Authority was to brainstorm the children and nurture their thought process besides inculcating in them the fear of God.
Special Assistant to PM on Interfaith Harmony Allama Tahir Ashrafi while referring to the establishment of Rahmatullil Alamin Authority and celebration of Ashra Rahmatullil Alamin, said Prime Minister Imran Khan was playing the role of a Muazzin (the one who calls for prayer) to develop Pakistan on the pattern of Madina State.
He said it was need of the hour for the mosques and Imam Bargahs to strive for character building and extend support to the prime minister in his mission.
He said measures like Rahmatullil Alamin Authority should have been taken 70 years ago to teach the youths ethics and protect them against social evils.
Chairman of Islamic Ideology Dr Qibla Ayaz said the mosques and seminaries played their role to protect and promote Islam even during the times of Mongols and communism revolution.
He said the credit for restoration of peace in the country went to Paigham-e-Pakistan, a document signed by religious scholars from all schools of thought paving way for national unity against terrorism.
Federal Secretary Religious Affairs Sardar Ijaz Khan, Sahibzada Sultan Ahmed Baho, Maulana Syed Ziaullah Shah Bukhari, Allama Arif Wahidi and female religious scholar Nighat Hashmi also addressed the gathering and called for religious scholars’ role to forge national unity.
They were unanimous to appreciate the formation of Rahmatullil Alamin Authority and called for extending support to the government for accomplishment of its dream to develop Pakistan on the pattern of Madina State.
The Sandak Project, also known as the Saindak Copper-Gold Project, is a significant mining and metallurgical enterprise located in the remote Chagai District of Balochistan, Pakistan. It is a key initiative in the country’s efforts to harness its natural mineral resources and contribute to economic development.
Location
The Sandak Project is situated near Sandak Town, close to the Pakistan-Iran border in a region known for its rich mineral deposits. This area is part of the larger Tethyan Metallogenic Belt, a geologically rich zone that spans several countries.
Discovery and Development
Discovery: The presence of significant copper and gold reserves in Sandak was identified in the 1970s by the Geological Survey of Pakistan.
Development: Initial mining operations began in the early 1990s with Chinese assistance. Since then, the project has seen periodic advancements in exploration, extraction, and production technologies.
Mineral Resources
The project focuses primarily on the extraction of copper, gold, and silver.
Copper: The main component, extracted in the form of concentrates, which are then exported for processing.
Gold and Silver: By-products of copper mining, adding to the economic value of the project.
Operations and Partnership
The Sandak Project is operated through a collaboration between the Government of Pakistan and Chinese companies, notably the China Metallurgical Group Corporation (MCC).
Role of MCC: The Chinese corporation is responsible for mining operations, ore processing, and the overall management of the project.
Revenue Sharing: The profits are shared between Pakistan and MCC based on predefined agreements, contributing significantly to the regional economy.
Economic Significance
Export Revenue: The project generates substantial export revenues through the sale of copper concentrates.
Job Creation: It provides direct and indirect employment opportunities for local communities, helping alleviate poverty in the region.
Infrastructure Development: The project has led to the development of roads, power plants, and other infrastructure in the Chagai District.
Challenges
Resource Depletion: Concerns about the long-term sustainability of the reserves, as current estimates indicate limited quantities of copper and gold.
Environmental Impact: Mining operations have raised issues of ecological degradation and water resource depletion.
Political and Security Issues: The Chagai region is affected by political instability and security concerns, impacting the smooth operation of the project.
Revenue Transparency: There are calls for greater transparency in revenue sharing and reinvestment in local communities.
Future Prospects
Exploration Expansion: Efforts are underway to discover additional reserves in surrounding areas.
Technological Upgrades: Incorporating advanced mining and processing technologies to improve efficiency.
Local Investment: Increasing investments in local infrastructure, healthcare, and education to ensure community benefits.
Conclusion
The Sandak Project is a testament to Pakistan’s vast natural resource potential. While it contributes significantly to the country’s economy, addressing environmental, political, and community concerns is essential for ensuring the project’s long-term success. By balancing economic gains with sustainable practices, Sandak can continue to be a vital asset for Pakistan’s development trajectory.
I just came to know that Pakistan is ranked the second number in the world’s list of salt reserves. So I thought it better to share it with you as well. Most of the salt reserves are located in the district of Jhelum in the Punjab province. In this write, I would like to introduce you to Khewra Salt Mines.
Khewra Salt Mines
Khewra Salt Mines are a bit far from Islamabad. The distance is around 160 kilometers from Islamabad and approximately 15 kilometers north of the Jhelum settlement of Pind Dadan Khan. This place is more fascinating and attractive for the tourist. This amazing place was discovered in 326 BC by the army of Alexander the Great while marching through Pakistan with their horses. Luckily their horses started licking the rocks so a soldier replicated them and revealed the secret. And today it has been ranked at the second number in terms of size.
Khewra Mine Looks Like
The Khewra Salt Mines are the earliest salt mines in the history of salt mining on the Indian subcontinent. In the form of an irregular dome-like structure, salt is found in nature. It is possible to find seven broad salts seems with a combined thickness of around 150 meters. This is the place where one can find 99 percent pure salt. More interestingly you would find different colors of salt like transparent, white, pink, reddish, or beef-color red.
It is not just a salt mine but a full-fledged closet to visit. The mines are filled with architectural wonders such as mosques, a copy of the Minar-e-Pakistan, a sanatorium, Chaghi Mountain, and various other brightly colored structures made entirely of salt bricks. The monuments are illuminated from within by lights. One can find Sheesh Mahal which is also known as the palaces of mirrors. The walls of the palace are made up of clear salt and water pools are lighten up with lamps.
Besides, its popularity for high-quality salt, it is also known for its gypsum, marble, lime clay, potash, coal, and a variety of other minerals.
Annual Production of Salt
Khewra mines are regarded to be the most ancient in the history of salt mining on the subcontinent. Salinity was assessed to be 98 percent pure in 2018, resulting in the annual production of 389,134 tons of pure salt. In addition to the cash generated by the production, a substantial amount is generated by the approximately 40,000 visitors who come to the site every month. The anticipated yearly production of pink, white, & red salt is about 347,000 tons, with the majority of it being sold to China, India, the United States, and Germany.
By knowing this I think this is a worth visiting place. And amazingly the visiting ticket cost just 220 Rupees per head and half for students and children. Moreover, the visiting timing is from 9 am to 5 pm.
a poet, philosopher, and politician but also a visionary who planted the seeds of unity, self-respect, and resilience in the hearts of Muslims in the Indian subcontinent. Iqbal’s words were the catalysts that motivated people to recognize their potential, unite under a shared purpose, and ultimately pave the way for an independent Pakistan. His poetry and philosophy still resonate, reminding us of the values we hold dear and the power of unity, faith, and discipline in overcoming challenges.
Iqbal’s Philosophy: A Call to Selfhood and Unity
Iqbal was deeply influenced by the concept of “Khudi,” or selfhood, which he introduced as an idea of recognizing and cultivating the inner strength within each individual. He encouraged Muslims to develop their personal and spiritual strength, advocating for a life driven by purpose and unwavering resolve. For Iqbal, the idea of “Khudi” was not merely about individual development but about understanding that one’s personal strength contributes to the strength of the entire nation.
He also emphasized unity, which he saw as an essential component for the progress and survival of any community. Iqbal believed that unity was the bedrock upon which a nation could stand strong, and he used his poetry to inspire a collective identity that transcended individual differences. His call to unity was not just for the Muslims of India but for all who valued justice, peace, and a meaningful life.
The Message of Faith and Discipline
Iqbal’s poetry speaks powerfully about faith—faith in God, in oneself, and in the potential of a unified community. His famous verse, Sitaron se aage jahan aur bhi hain, abhi ishq ke imtihan aur bhi hain (There are worlds beyond the stars, and many more tests of love to come), exemplifies his belief that faith could elevate one’s spirit to new heights. Iqbal saw faith as an energizing force that could help people transcend their limitations, reach their aspirations, and maintain hope in the face of adversity.
For Iqbal, discipline was the natural partner of faith. He believed that true faith must be complemented by discipline to channel energy into productive efforts. In his view, a disciplined nation, united in its principles, would have the resilience to face any challenge, no matter how overwhelming.
Iqbal’s influence extends beyond his lifetime, continuing to inspire generations. His poetry and philosophy encourage today’s youth to take pride in their heritage, recognize their potential, and work for a prosperous future. Pakistan’s youth, often regarded as the nation’s greatest asset, can find guidance in Iqbal’s call for unity, faith, and discipline. In a world filled with distractions, his message remains clear: true progress lies in developing oneself and working together for the greater good.
Unity in Diversity: Building a Nation
Iqbal’s vision of Pakistan was one where people, regardless of ethnic or linguistic background, would come together as one. His poetry remains a symbol of this unity, speaking of brotherhood and harmony. He knew that for Pakistan to succeed, its people would have to put aside their differences and focus on a shared goal. This vision is especially relevant today, as a diverse Pakistan works toward the common ideals that Iqbal cherished.
Conclusion: Soaring Together as One Nation
Allama Iqbal’s philosophy of selfhood, unity, faith, and discipline is a timeless message. His words urge us to become better versions of ourselves and to use our strengths to build a stronger, more united Pakistan. By embracing his teachings, we can truly embody the spirit that drives a nation forward. As Pakistan continues to face challenges, Iqbal’s words serve as a reminder that by standing together with a shared vision, Pakistan can not only overcome any adversity but also soar to greater heights.