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Dig Balochistan Archeological and Unearth Civilizations

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Balochistan is the hub of archeology. Archaeological activities in Balochistan began during British rule in the 19th century. As a result, a landscape of diverse cultural traditions was discovered. In this era of archaeological research in unearthing the cultural history of the Indo-Pak sub-continent, several renowned archaeologists, including Sir Aurel Stein (1905-43), Harold Hargreaves (1919-29), Brigadier E. J. Ross (1935-48) and Stuart Piggott (1943-50) made praiseworthy efforts. They identified various periods, cultures, and wares in many parts of Balochistan.

 In the post-independence period, taking into account the cultural importance of Balochistan, more active research by archaeologists equipped with scientific procedures started, which led to new paradigms. Most of these archaeologists are affiliated with foreign missions that have not been confined to their region and carry out research in several parts of Balochistan. This allowed creating a chrono-cultural sequence of the area from the Aceramic Neolithic to the Pre-Achaemenid Period with no cultural gap.

Pirak Belongs to the Indus Valley Civilization

Pirak is an archaeological site that belongs to the Indus Valley Civilization. Around 10 km South of Sibi, between the Nari River and the road extended from Sibi to Jacobabad, stands Pirak Mound. It stretches on an area of nine hectares. It lies in the Kachi Plain, which makes a valley embayment inside the mountainous and ridged terrain amongst the Kirthar and Sulaiman Ranges. It is a large prehistoric mound near the abandoned railway station of Pirak. It is approximately 250 yds long, North to South. Its width is about 120 yds, while its maximum height is about 25 ft above the plain.

Traces of mud-brick walls are visible on the higher parts of the mound. The abundant, decorated pottery that occurs all over the mound appears to be unique. It is called the Pirak Bichrome Ware. Pirak was occupied between 1800 and 800 BC. Discovered in 1956, Sir Robert L. Raikes revisited the site in the early 1960s and made a collection of materials from its surface for further investigations.

Exploration of Pirak

Later, Pirak was excavated from the year 1968 to 1974. Due to extensive rainwater, the mud-brick structures were vividly visible back then. Pirak Mound is an archetype of a variable agricultural revolution in the post-Harappan eras. In conjunction with the settlement of Pirak, a canal was constructed, which shows a continuation of the irrigation facility in the Kachi Plain. The excavations reveal that cultivation of crops including rice, millet, and sorghum were practiced, and for the sake of transportation, the people domesticated camels, horses, and donkeys. Pirak has many round seals, sealings, and tokens with geometric patterns unearthed in a broad topographical area.

Rice was cultivated as the major crop in post-urban Pirak while oats, chickpeas, and grapes were also planted. Rice was not a random occurrence in Pirak. The several constructions employed as warehouses suggest that rice was cultivated like wheat and barley, perhaps where the latter two crops did not find an appropriate environment for growth. Analysis of the various samples collected revealed the presence, at the base of the site, of colossal sediment of rice straw about 30 – 50mm in thickness. Furthermore, the proof of rice at the Pirak site, outside the region of Ganges Valley in India, depicts the rice dispersal in early times due to the suitable conditions for rice agriculture of this region.

Moreover, the first confirmed use of horse and camel for riding is found in the latest levels of Pirak. Between 1800 to 800 BCE, elaborately decorated camel and horse figurines with riders were being produced at Pirak. Also found at Pirak are Jhukar circular seals. Since horses are associated with the Vedic culture, some scholars view Pirak as an indication for intrusive communities coming into the Indus valley from the North-West. Then again, it is notable that the figurine styles and pottery of Pirak are limited to the Kachi Plain and Balochistan and do not proliferate to other sites in the Indus Valley.

Pirak is situated on a low alluvial terrace of the Kachi plain in an area having about 4 inches annual rainfall. It must undoubtedly have been much eroded, regularly by wind and at intervals, by torrential summer thunderstorms. The discovery of plentiful Pirak bichrome shards all over the top of the mound points out that perhaps only Pirak ware and its antecedents will be discovered in the 25 feet depth of deposits remaining above ground level when the site is excavated as it seems urgent that it should be. The relatively recent exposure of Pirak levels may account for the reasonably good state of preservation of most of the surface shards.

Pirak is a preserved site in Balochistan, excavated by archaeologists, which has escaped the ravages of time. Pirak has many round seals, sealing, and tokens with geometric patterns unearthed in a broad topographical area.

Thank you Fajar Nadeem for exploring and sharing with us all this information. We appreciate your efforts and appeal to all the outstanding youths to research out this country for more beautiful facts.

Pakistan

The Sandak Project: A Cornerstone of Pakistan’s Mining Industry

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The Sandak Project, also known as the Saindak Copper-Gold Project, is a significant mining and metallurgical enterprise located in the remote Chagai District of Balochistan, Pakistan. It is a key initiative in the country’s efforts to harness its natural mineral resources and contribute to economic development.


Location

The Sandak Project is situated near Sandak Town, close to the Pakistan-Iran border in a region known for its rich mineral deposits. This area is part of the larger Tethyan Metallogenic Belt, a geologically rich zone that spans several countries.


Discovery and Development

  • Discovery: The presence of significant copper and gold reserves in Sandak was identified in the 1970s by the Geological Survey of Pakistan.
  • Development: Initial mining operations began in the early 1990s with Chinese assistance. Since then, the project has seen periodic advancements in exploration, extraction, and production technologies.

Mineral Resources

The project focuses primarily on the extraction of copper, gold, and silver.

  • Copper: The main component, extracted in the form of concentrates, which are then exported for processing.
  • Gold and Silver: By-products of copper mining, adding to the economic value of the project.

Operations and Partnership

The Sandak Project is operated through a collaboration between the Government of Pakistan and Chinese companies, notably the China Metallurgical Group Corporation (MCC).

  • Role of MCC: The Chinese corporation is responsible for mining operations, ore processing, and the overall management of the project.
  • Revenue Sharing: The profits are shared between Pakistan and MCC based on predefined agreements, contributing significantly to the regional economy.

Economic Significance

  1. Export Revenue: The project generates substantial export revenues through the sale of copper concentrates.
  2. Job Creation: It provides direct and indirect employment opportunities for local communities, helping alleviate poverty in the region.
  3. Infrastructure Development: The project has led to the development of roads, power plants, and other infrastructure in the Chagai District.

Challenges

  1. Resource Depletion: Concerns about the long-term sustainability of the reserves, as current estimates indicate limited quantities of copper and gold.
  2. Environmental Impact: Mining operations have raised issues of ecological degradation and water resource depletion.
  3. Political and Security Issues: The Chagai region is affected by political instability and security concerns, impacting the smooth operation of the project.
  4. Revenue Transparency: There are calls for greater transparency in revenue sharing and reinvestment in local communities.

Future Prospects

  • Exploration Expansion: Efforts are underway to discover additional reserves in surrounding areas.
  • Technological Upgrades: Incorporating advanced mining and processing technologies to improve efficiency.
  • Local Investment: Increasing investments in local infrastructure, healthcare, and education to ensure community benefits.

Conclusion

The Sandak Project is a testament to Pakistan’s vast natural resource potential. While it contributes significantly to the country’s economy, addressing environmental, political, and community concerns is essential for ensuring the project’s long-term success. By balancing economic gains with sustainable practices, Sandak can continue to be a vital asset for Pakistan’s development trajectory.

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Have a Visit to the Naturally resourceful Pakistan

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Khewra Salt Mines

I just came to know that Pakistan is ranked the second number in the world’s list of salt reserves. So I thought it better to share it with you as well. Most of the salt reserves are located in the district of Jhelum in the Punjab province. In this write, I would like to introduce you to Khewra Salt Mines.

Khewra Salt Mines

Khewra Salt Mines are a bit far from Islamabad. The distance is around 160 kilometers from Islamabad and approximately 15 kilometers north of the Jhelum settlement of Pind Dadan Khan. This place is more fascinating and attractive for the tourist. This amazing place was discovered in 326 BC by the army of Alexander the Great while marching through Pakistan with their horses. Luckily their horses started licking the rocks so a soldier replicated them and revealed the secret. And today it has been ranked at the second number in terms of size.          

Khewra Mine Looks Like

The Khewra Salt Mines are the earliest salt mines in the history of salt mining on the Indian subcontinent. In the form of an irregular dome-like structure, salt is found in nature. It is possible to find seven broad salts seems with a combined thickness of around 150 meters. This is the place where one can find 99 percent pure salt. More interestingly you would find different colors of salt like transparent, white, pink, reddish, or beef-color red. 

It is not just a salt mine but a full-fledged closet to visit. The mines are filled with architectural wonders such as mosques, a copy of the Minar-e-Pakistan, a sanatorium, Chaghi Mountain, and various other brightly colored structures made entirely of salt bricks. The monuments are illuminated from within by lights. One can find Sheesh Mahal which is also known as the palaces of mirrors. The walls of the palace are made up of clear salt and water pools are lighten up with lamps.

Besides, its popularity for high-quality salt, it is also known for its gypsum, marble, lime clay, potash, coal, and a variety of other minerals.

Annual Production of Salt

Khewra mines are regarded to be the most ancient in the history of salt mining on the subcontinent. Salinity was assessed to be 98 percent pure in 2018, resulting in the annual production of 389,134 tons of pure salt. In addition to the cash generated by the production, a substantial amount is generated by the approximately 40,000 visitors who come to the site every month. The anticipated yearly production of pink, white, & red salt is about 347,000 tons, with the majority of it being sold to China, India, the United States, and Germany.

By knowing this I think this is a worth visiting place. And amazingly the visiting ticket cost just 220 Rupees per head and half for students and children. Moreover, the visiting timing is from 9 am to 5 pm.  

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Pakistan

“Through Iqbal’s Words, We Find the Spirit to Soar as One Nation”

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a poet, philosopher, and politician but also a visionary who planted the seeds of unity, self-respect, and resilience in the hearts of Muslims in the Indian subcontinent. Iqbal’s words were the catalysts that motivated people to recognize their potential, unite under a shared purpose, and ultimately pave the way for an independent Pakistan. His poetry and philosophy still resonate, reminding us of the values we hold dear and the power of unity, faith, and discipline in overcoming challenges.

Iqbal’s Philosophy: A Call to Selfhood and Unity

Iqbal was deeply influenced by the concept of “Khudi,” or selfhood, which he introduced as an idea of recognizing and cultivating the inner strength within each individual. He encouraged Muslims to develop their personal and spiritual strength, advocating for a life driven by purpose and unwavering resolve. For Iqbal, the idea of “Khudi” was not merely about individual development but about understanding that one’s personal strength contributes to the strength of the entire nation.

He also emphasized unity, which he saw as an essential component for the progress and survival of any community. Iqbal believed that unity was the bedrock upon which a nation could stand strong, and he used his poetry to inspire a collective identity that transcended individual differences. His call to unity was not just for the Muslims of India but for all who valued justice, peace, and a meaningful life.

The Message of Faith and Discipline

Iqbal’s poetry speaks powerfully about faith—faith in God, in oneself, and in the potential of a unified community. His famous verse, Sitaron se aage jahan aur bhi hain, abhi ishq ke imtihan aur bhi hain (There are worlds beyond the stars, and many more tests of love to come), exemplifies his belief that faith could elevate one’s spirit to new heights. Iqbal saw faith as an energizing force that could help people transcend their limitations, reach their aspirations, and maintain hope in the face of adversity.

For Iqbal, discipline was the natural partner of faith. He believed that true faith must be complemented by discipline to channel energy into productive efforts. In his view, a disciplined nation, united in its principles, would have the resilience to face any challenge, no matter how overwhelming.

Inspiring Pakistan’s Youth: Iqbal’s Enduring Legacy

Iqbal’s influence extends beyond his lifetime, continuing to inspire generations. His poetry and philosophy encourage today’s youth to take pride in their heritage, recognize their potential, and work for a prosperous future. Pakistan’s youth, often regarded as the nation’s greatest asset, can find guidance in Iqbal’s call for unity, faith, and discipline. In a world filled with distractions, his message remains clear: true progress lies in developing oneself and working together for the greater good.

Unity in Diversity: Building a Nation

Iqbal’s vision of Pakistan was one where people, regardless of ethnic or linguistic background, would come together as one. His poetry remains a symbol of this unity, speaking of brotherhood and harmony. He knew that for Pakistan to succeed, its people would have to put aside their differences and focus on a shared goal. This vision is especially relevant today, as a diverse Pakistan works toward the common ideals that Iqbal cherished.

Conclusion: Soaring Together as One Nation

Allama Iqbal’s philosophy of selfhood, unity, faith, and discipline is a timeless message. His words urge us to become better versions of ourselves and to use our strengths to build a stronger, more united Pakistan. By embracing his teachings, we can truly embody the spirit that drives a nation forward. As Pakistan continues to face challenges, Iqbal’s words serve as a reminder that by standing together with a shared vision, Pakistan can not only overcome any adversity but also soar to greater heights.

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