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Book Review Exit West; And the Mysterious door

Fariyal Mir

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The book “Exit West” is the artistic creation of Mohsin Hamid a Pakistani English novelist. Hamid was born in Lahore and had spent his childhood here in Pakistan. Then he moved to London and currently living there. He is known to be the best seller author and all his four novels have been recognized and granted awards. Mohsin Hamid mainly writes about life in a foreign land and he has told his own story in his book “The Reluctant Fundamentalist”. According to him the land of your origin is always the land of your fascination and living in another land is for a cause.

 “Exit West” is a political novel but it is really interesting and thrilling to be read. This book is so genuine to be read because he has pictured all the scenes very realistically. By reading each description one can have the image in his/her mind. And one can feel the suffering and all the things that are going on. This reading can be related to all those who have migrated from their land to other for one or another reason. In this book, Mohsin Hamid talks about the difficulties and problems faced by refugees. The story revolves around two young people named Nadia and Saeed who are intimated towards each other. The book starts with the love story of Saeed’s parents and runs around the intimation and friendship between Nadia and Saeed. In the beginning, they enjoy their life in their unnamed country and then the turning situation of their land ruins their peace. They lost themselves in the noises of bomb blasting, and target killing, and they couldn’t stay there.

Then they come to know about the mysterious door to escape the situation. Hamid has depicted so clearly the door of escape and shown us that how much torture is there to escape your own country. The two couples are heading towards an alien future and they are having no idea about anything but still, they are going. The empathetic Mohsin has described their situation and all their sufferings in the foreign country. Even the two couple lost each other and both suffered to the level. How the foreign country treats the refugees is just pathetic.

He ends the novel with the return of the two couples back to their home country. He shows the level of satisfaction of the couples and also depicts their regrets. After reading this novel and the other “The Reluctant Fundamentalist” I have my sympathies with all the refugees and I pray to Allah to help those who are pacifist and working for pacifism so that everyone can live in their land and can enjoy their life. And I would like to highly recommend this book to all those who are doubtful about their lives in their own countries. Remember one thing your nation is always your.

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قائداعظم کا پاکستان

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قائداعظم محمد علی جناح، بانی پاکستان، کا خواب ایک ایسا ملک تھا جہاں مسلمانوں کو مذہبی، ثقافتی، اور سماجی آزادی کے ساتھ اپنی زندگی بسر کرنے کا حق حاصل ہو۔ انہوں نے ایک ایسا پاکستان تصور کیا جہاں انصاف، مساوات، اور معاشرتی ہم آہنگی کے اصولوں پر مبنی نظام حکومت ہو۔ قائداعظم کی بصیرت، قیادت، اور قربانیوں نے برصغیر کے مسلمانوں کو نہ صرف ایک آزاد ریاست کا خواب دکھایا بلکہ اسے حقیقت میں بدلنے کے لیے جدوجہد کی۔

قائداعظم کا نظریہ پاکستان

قائداعظم نے بارہا واضح کیا کہ پاکستان کا قیام صرف جغرافیائی سرحدوں کی تبدیلی کا مسئلہ نہیں تھا، بلکہ یہ ایک نظریاتی جدوجہد تھی۔ ان کے نزدیک پاکستان کا قیام اس لیے ضروری تھا تاکہ مسلمانوں کو ایک آزاد ملک میں اپنی زندگی اسلامی اصولوں کے مطابق گزارنے کا موقع ملے۔
انہوں نے 1940 میں لاہور میں قرارداد پاکستان کے موقع پر کہا:
“ہم مسلمان ایک علیحدہ قوم ہیں، ہماری اپنی تہذیب، روایات، اور مذہب ہے۔ ہمیں اپنی شناخت اور زندگی کے اصولوں کے مطابق جینے کے لیے ایک علیحدہ ریاست کی ضرورت ہے۔”

قائداعظم کے خواب کا خاکہ

قائداعظم کے نزدیک پاکستان کو ایک فلاحی ریاست بننا تھا جہاں:

  1. مساوات اور انصاف: قانون سب کے لیے برابر ہو، چاہے وہ امیر ہو یا غریب۔
  2. تعلیم اور ترقی: ہر شہری کو معیاری تعلیم فراہم کی جائے تاکہ وہ ملک کی تعمیر و ترقی میں حصہ لے سکے۔
  3. اقلیتوں کے حقوق: قائداعظم نے واضح طور پر کہا کہ پاکستان میں اقلیتوں کو مکمل آزادی ہوگی اور وہ اپنے مذہب، ثقافت اور رسم و رواج پر عمل کرنے میں آزاد ہوں گے۔
  4. معاشی انصاف: غربت، بیروزگاری اور معاشی ناہمواری کے خاتمے کے لیے اقدامات کیے جائیں۔

قائداعظم کے اصول: اتحاد، ایمان، تنظیم

قائداعظم نے قوم کی رہنمائی کے لیے تین بنیادی اصول دیے:

  • اتحاد: قوم میں اتحاد اور ہم آہنگی کی ضرورت پر زور دیا تاکہ ہم اندرونی اور بیرونی چیلنجز کا مقابلہ کر سکیں۔
  • ایمان: اپنی طاقت پر یقین رکھنے اور اپنی منزل کو حاصل کرنے کے لیے محنت کرنے کا درس دیا۔
  • تنظیم: قائداعظم نے کہا کہ ایک منظم قوم ہی ترقی کی راہ پر گامزن ہو سکتی ہے۔

پاکستان کا قیام اور قائداعظم کی جدوجہد

قائداعظم نے مسلم لیگ کو ایک منظم سیاسی جماعت بنایا اور مسلمانوں کے حقوق کے لیے ایک موثر آواز اٹھائی۔ ان کی قیادت میں مسلمانوں نے قیام پاکستان کے لیے نہ صرف سیاسی جدوجہد کی بلکہ بے شمار قربانیاں بھی دیں۔
14 اگست 1947 کو پاکستان کا قیام عمل میں آیا، لیکن بدقسمتی سے قائداعظم زیادہ عرصے تک اس نئی ریاست کی رہنمائی نہیں کر سکے اور 11 ستمبر 1948 کو اپنے خالق حقیقی سے جا ملے۔

آج کا پاکستان اور قائداعظم کا خواب

قائداعظم کا پاکستان ایک روشن خیال، ترقی یافتہ اور انصاف پر مبنی ریاست کا خواب تھا۔ آج، یہ ہماری ذمہ داری ہے کہ ہم ان کے دیے گئے اصولوں پر عمل کریں اور پاکستان کو وہ ملک بنائیں جس کا خواب انہوں نے دیکھا تھا۔
ہمیں بطور قوم اپنی صفوں میں اتحاد پیدا کرنا ہوگا، تعلیم کو فروغ دینا ہوگا، اور انصاف اور مساوات پر مبنی معاشرہ قائم کرنا ہوگا تاکہ قائداعظم کا خواب حقیقت بن سکے۔

نتیجہ:
قائداعظم کا پاکستان صرف ایک زمین کا ٹکڑا نہیں بلکہ ایک نظریہ، ایک خواب، اور ایک عہد ہے۔ ہمیں ان کی بصیرت اور جدوجہد کو یاد رکھتے ہوئے ایک ایسے پاکستان کی تعمیر کرنی چاہیے جو دنیا میں فخر کے ساتھ سر اٹھا کر کھڑا ہو۔

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Gold Stamp Commemorating the Birth Centenary of Quaid-i-Azam Muhammad Ali Jinnah (1976)

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On 25th December 1976, a unique and historic postage stamp was issued to commemorate the Birth Centenary of Quaid-i-Azam Muhammad Ali Jinnah, the founding father of Pakistan. This remarkable stamp stands out as a significant milestone in Pakistan’s philatelic history, as it was the first postage stamp of the country to be manufactured using a special silk screen process.

A Golden Tribute

The Gold Stamp was created by De Cartar SA, a renowned manufacturer, and is celebrated not just for its aesthetic and commemorative value, but also for its intrinsic worth. Each stamp contains 25 milligrams of 23/24 carat gold, making it a collector’s item of both historical and material value. This distinctive feature underscores the significance of the centenary, honoring the life and legacy of Muhammad Ali Jinnah, whose leadership and vision led to the creation of Pakistan.

Design and Craftsmanship

The use of the special silk screen process allowed for intricate details to be captured in the stamp, reflecting the dignity and stature of Jinnah. The incorporation of gold adds a luxurious and solemn touch, symbolizing the esteem in which Quaid-i-Azam is held in Pakistan. The stamp was part of a series of commemorative efforts in 1976, which included national celebrations, seminars, and tributes dedicated to the memory of Jinnah.

Historical Significance

This gold stamp not only commemorates the 100th birth anniversary of Quaid-i-Azam but also marks a landmark achievement in Pakistan’s postal history. The combination of advanced manufacturing techniques and the use of precious metal sets it apart as a unique artifact of national pride.

Today, the 1976 Gold Stamp remains a treasured item among philatelists and historians, symbolizing the enduring respect for Quaid-i-Azam Muhammad Ali Jinnah and his invaluable contribution to the formation of Pakistan.

GOLD STAMP FOLDER

  • ENVELOP GOLD STAMP
  • Title: Gold Stamp
  • Creator: De Cartar SA
  • Date Created: 1976
  • Special Features: 25 mg 23/24 carat gold, manufactured using a silk screen process

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53 Years Since the Fall of Dhaka: A Dark Chapter in Pakistan’s History

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Today marks 53 years since the tragic fall of Dhaka on December 16, 1971 — a day etched in history as a time of great sorrow when East Pakistan separated to become Bangladesh. This somber event is remembered as one of the most significant and painful moments in Pakistan’s journey, a day of reflection on the consequences of division and lost unity.

The events of December 16, 1971, were not merely the outcome of the Pakistan-India war but a culmination of years of political discontent, mismanagement, and external conspiracies. Adversaries capitalized on Pakistan’s internal challenges, driving a wedge between East and West Pakistan, ultimately resulting in the disintegration of the nation.

Underlying Causes of Division

The separation of East Pakistan was rooted in a complex web of political and social inequalities, compounded by the lack of foresight and an unwillingness to compromise among key leaders. The rigid struggle for power further deepened the cracks between the two wings of Pakistan, laying the groundwork for a tragic separation.

The 1970 general elections revealed deep political divisions when Sheikh Mujibur Rahman’s Awami League secured a sweeping majority. However, the transfer of power to the Awami League, which held democratic legitimacy, was stalled. This deadlock fueled resentment in East Pakistan, providing India with the perfect opportunity to exploit the political instability.

India’s Role in the Separation

India actively fanned the flames of division through “Operation Jackpot,” an orchestrated effort to support insurgents in East Pakistan. The Indian army collaborated with the Mukti Bahini, a militant group, to destabilize the region. This coordination resulted in widespread bloodshed, as streets in East Pakistan were consumed by violence and chaos.

Despite being embroiled in a domestic crisis, Pakistan looked to its allies for support. The arrival of the U.S. Sixth Fleet was anticipated as a lifeline, but help never came. The silence of friendly nations during this critical time left Pakistan isolated in its struggle to preserve its unity.

The Birth of Bangladesh

As the conflict unfolded, Pakistan’s options dwindled. On December 16, 1971, East Pakistan officially separated to become Bangladesh, marking a heartbreaking moment in Pakistan’s history. The day was a stark reminder of the cost of internal divisions and the impact of external interference.

Lessons from the Past

The Fall of Dhaka is more than just a historical event; it is a lesson for future generations about the importance of unity, inclusive governance, and addressing grievances before they escalate into crises. It also underscores the need for vigilance against external conspiracies that seek to exploit internal vulnerabilities.

Today, as the nation reflects on the events of December 16, 1971, it is a time for Pakistan to learn from its past and renew its commitment to national unity, equity, and justice. Only by addressing these core issues can Pakistan move forward as a stronger and more cohesive nation.

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