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Fatimah Jinnah- Mother of the nation

Zarbab Ayesha Malik

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Fatimah Jinnah was also known as Mader-e-Millat. She was born in 31 July, 1893. She was a Pakistani politician, dental surgeon, stateswoman, and one of the leading founders of Pakistan. She was the younger sister of Muhammad Ali Jinnah. Fatimah Jinnah was the youngest of eight brothers and sisters born to Jinnah’s father Poonja Jinnah. He was a merchant of Karachi. After getting a dental degree from University of Calcutta in 1923, She became first female dentist of undivided India. She emerged as the advocate of two nation theory.  She also became a leading member of All India Muslim League. She is loved for being a passionate supporter of her brother, Quaid-e-Azam Muhammad Ali Jinnah. There is so much more to Fatimah Jinnah. Mohtarma Fatimah Jinnah became the member of the working Committee of Bombay Provincial Muslim League and worked till 1947.

After the Independence of Pakistan, Jinnah co-founded the Pakistan Women’s association which played an integral role in the settlement of the women migrants in the newly formed country. Fatimah Jinnah worked towards making the women of Pakistan financially independent because she believed men and women should both work side by side for their own country’s prosperity. She believed in the role of women in society. She believed without women a country or a society cannot prosper.  She was the closest confidant of her brother till his death. After his death, Fatimah Jinnah was banned from addressing the nation until 1951. She wrote the book ‘My Brother’ in 1955. In March 1940 she attended the Lahore resolution of the Muslims League. During the transfer of power Fatimah Jinnah formed a women’s relief committee, later on it was as the nucleus for the (APWA) known as All Pakistan Women’s Association founded by Rana Liaquat Ali Khan. She did a lot of work for the settlement of Mohajirs after the creation of Pakistan. She believed in the end of British Raj. She was a strong proponent of two nation theory. She is popularly known as Madre Millat. In 1960s, she re-entered the political sphere and served as the leader of the opposition. She did it because she believed that Pakistan was drifting away from the ideals of its founder. She showed by example that a woman can play role she has been presented by.

Fatimah Jinnah’s contributions in the social development sector have been ignored. She along with Begum Liaquat Ali Khan made the greatest contribution in the realm of the women’s awakening and participation in national affairs. She is a daring role model for the young generation especially girls. She had life full of achievements. She died in 9th July 1967. Her death is a controversy in itself. Her reports say that she allegedly died of unnatural causes. Her family members demanded an inquiry. She remains as one of the most honored leaders of Pakistan. Nearly half a million people attended her funeral in Karachi. In her death, she is so selflessly served by the people of the country. People always showered their love. She is loved for her support for women’s rights and struggle of Pakistan movement. A strong woman is always remembered and loved.

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“Through Iqbal’s Words, We Find the Spirit to Soar as One Nation”

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a poet, philosopher, and politician but also a visionary who planted the seeds of unity, self-respect, and resilience in the hearts of Muslims in the Indian subcontinent. Iqbal’s words were the catalysts that motivated people to recognize their potential, unite under a shared purpose, and ultimately pave the way for an independent Pakistan. His poetry and philosophy still resonate, reminding us of the values we hold dear and the power of unity, faith, and discipline in overcoming challenges.

Iqbal’s Philosophy: A Call to Selfhood and Unity

Iqbal was deeply influenced by the concept of “Khudi,” or selfhood, which he introduced as an idea of recognizing and cultivating the inner strength within each individual. He encouraged Muslims to develop their personal and spiritual strength, advocating for a life driven by purpose and unwavering resolve. For Iqbal, the idea of “Khudi” was not merely about individual development but about understanding that one’s personal strength contributes to the strength of the entire nation.

He also emphasized unity, which he saw as an essential component for the progress and survival of any community. Iqbal believed that unity was the bedrock upon which a nation could stand strong, and he used his poetry to inspire a collective identity that transcended individual differences. His call to unity was not just for the Muslims of India but for all who valued justice, peace, and a meaningful life.

The Message of Faith and Discipline

Iqbal’s poetry speaks powerfully about faith—faith in God, in oneself, and in the potential of a unified community. His famous verse, Sitaron se aage jahan aur bhi hain, abhi ishq ke imtihan aur bhi hain (There are worlds beyond the stars, and many more tests of love to come), exemplifies his belief that faith could elevate one’s spirit to new heights. Iqbal saw faith as an energizing force that could help people transcend their limitations, reach their aspirations, and maintain hope in the face of adversity.

For Iqbal, discipline was the natural partner of faith. He believed that true faith must be complemented by discipline to channel energy into productive efforts. In his view, a disciplined nation, united in its principles, would have the resilience to face any challenge, no matter how overwhelming.

Inspiring Pakistan’s Youth: Iqbal’s Enduring Legacy

Iqbal’s influence extends beyond his lifetime, continuing to inspire generations. His poetry and philosophy encourage today’s youth to take pride in their heritage, recognize their potential, and work for a prosperous future. Pakistan’s youth, often regarded as the nation’s greatest asset, can find guidance in Iqbal’s call for unity, faith, and discipline. In a world filled with distractions, his message remains clear: true progress lies in developing oneself and working together for the greater good.

Unity in Diversity: Building a Nation

Iqbal’s vision of Pakistan was one where people, regardless of ethnic or linguistic background, would come together as one. His poetry remains a symbol of this unity, speaking of brotherhood and harmony. He knew that for Pakistan to succeed, its people would have to put aside their differences and focus on a shared goal. This vision is especially relevant today, as a diverse Pakistan works toward the common ideals that Iqbal cherished.

Conclusion: Soaring Together as One Nation

Allama Iqbal’s philosophy of selfhood, unity, faith, and discipline is a timeless message. His words urge us to become better versions of ourselves and to use our strengths to build a stronger, more united Pakistan. By embracing his teachings, we can truly embody the spirit that drives a nation forward. As Pakistan continues to face challenges, Iqbal’s words serve as a reminder that by standing together with a shared vision, Pakistan can not only overcome any adversity but also soar to greater heights.

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Mufakkir-e-Pakistan Allama Muhammad Iqbal

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