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Islamia College Peshawar: A historic alma-mater mobilized KP’s denizens during Pakistan Movement
Published
4 years agoon
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EditorPESHAWAR, (APP):Pakistan Movement’s history cannot complete without mentioning the historic role of the students of Islamia College Peshawar (ICP) who mobilized denizens of Khyber Pakthunkhwa to complete the Quaid-i-Azam’s mission for Pakistan.
Holding aloft torch of education in KP for 108 years, Islamia College Peshawar (ICP), which saw the Independence Movement, had provided a unique platform to KP’s people to compete with others communities in education, civil service, economy and politics during colonial era besides mobilized them for a separate homeland for the Muslims of Subcontinent.
Established in 1913, a visitor travelling through historic Jamrud Road can’t remain unimpressed while passing under shadows of its tall beautiful domes, lush-green lawns and majestic architecture. It reminds visitors of glorious role of its students during Pakistan Movement under the leadership of Quaid-i-Azam Muhammad Ali Jinnah who created Pakistan in a short period of seven years on August 14, 1947 after adaptation historical Pakistan Resolution in Lahore on March 23, 1940.
Being a beautiful combination of Aligarh Movement of Sir Syed Ahmed Khan and Deoband School of Thoughts, ICP is a mere testimony to the greatness of its Founder, Nawab Sir Sahibzada Abdul Qayyum Khan.“The idea to establish a college clicked in the minds of Sahibzada Abdul Qayyum Khan, leader of Muslim League, and Sir George Roos-Keppel, the then Chief Commissioner of NWFP (now KP) in early 1909 when they met the Pathan students during their visit to the Muslim University Aligarh,” writes ex-principal ICP, Prof G.D. Khilji in his memoirs.
The students requested them either to construct Frontier hostel at Aligarh or a college may be built for them in then NWFP (now KP). As a token, the students raised around sixty rupees and gave them to Roos Keppel to form a Frontier Hostel fund or any other project. “Later, Keppel passed the money on to Nawab Sahib. It was April 12, 1911 when philanthropists Ghulam Haider Khan, Habibullah Khan, Khushal Khan, Sethi Karim Bakhsh and Sahibzada Abdul Qayyum gathered at residence of Abdul Karim Khan Indrabai in Peshawar. Haji Karim Bakhsh Sethi offered to build a mosque, Rahim Shah Kakakhel promised to construct a hostel known as Rahim Shah ward and Abdul Karim Khan donated Rs 10,000, Sethi Karim Bakhsh Rs.50,000 and Nawab of Dir promised Rs100,000 for the college fund.”
Later, a 10-member ad-hoc college committee under the chairmanship of Col Muhammad Aslam Khan was setup on May 29, 1911 to table proposals for establishment of the college. Leading Khans and Ulema were invited and seven resolutions including one to title to college as ‘Darul-Ulum-i-Islamia Suba-i-Sarhad’ were unanimously passed. A committee was constituted to select suitable site for the college. The proposal of college at Wazir Bagh was rejected by Ross Keppel as he wanted to spare the place of recreation. Sahibzada Abdul Qayyum in consultation with Ross Keppel had selected the existing place for ICP.
The land chosen for the college was property of Khalil tribe of Tehkal and 916 kanal and seventeen marlas were bought at Rs 30 per kanal. On October 1, 1913, ICP was opened with 26 students on roll and Sahibzada Khurshid was the first student who got admission and later become the Governor of then NWFP and Tipping (1913-17) was its first Principal.
“Like students of Aligarh movement whom were in the vanguard of the independence movement in India, so were the students of Islamia College, Peshawar for creation of Pakistan,” said Muhammad Younas Khan, Chairman, Department of Pakistan Studies, ICP while talking to APP. “The history of Pakistan Movement would remain incomplete without role of ICP’s students,” he added.
Quaid-i-Azam Muhammad Ali Jinnah had an immense love for people of KP, ICP and visited this college in 1936, 1945 and 1948 as first Governor General of Pakistan. The love of Quaid-i-Azam, who became an honorary member of Khyber Union debating society of the college set up in 1936, can be judged from his `Will written on May 30, 1939 in Bombay in which he declared ICP, Muslim University Aligarh and Sindh Madrassatul islam, Karachi as among the inheritor of his property, Younas said.
Later, Quaid Trust paid Rs10,811,600 in different installments to ICP and was spent on construction of Quaid-i-Azam College of Commerce, University of Peshawar, construction of Jinnah residential quarters for employees, Jinnah College for Women and newly constructed Takbeer block at ICP.
In 1945, Mr Jinnah had received a rousing welcome at ICP where students and Muslim Students Federation (MSF) presented him Rs 8,000 as fund for Pakistan Movement. They assured him to present 8,000 committed educated workers when he came again to this great alma-mater. “KP people had showed an immense love for Quaid-i-Azam and that is why Muslim League secured maximum seats in 1946 election and after that historic victory nobody could stop independence movement from this province,” said Younas.
“In July 1947 Referendum, Muslim League clinched landslide victory in KP by securing over 200,000 votes and its people announced to become part of Pakistan,” he said. “The spirit and enthusiasm of people was historic when Mr Jinnah came to Peshawar as first governor general of Pakistan on April 12, 1948. Peshawarities had decorated their houses, markets, vehicles and bazaars with national flags looking festive look,” he said.
The great Quaid presented glowing tributes to services of its students towards making Pakistan in these words. “I am indeed very happy to be present here today and to have the privilege of addressing students of this great Darul Uloom, who are the future builders of Pakistan.” He reminded the students, “we have achieved the national goal of Pakistan and now it is our collective responsibility to work hard in our respective professions with a high-level of dedication, commitment and sincerity to make it one of the greatest countries of the world.”
He advised students to develop a sound sense of discipline, character, solid academic background and devote themselves towards studies. “Remember your government is like your own garden. Your garden flourishes by the way you look after it and the efforts that you put towards its improvement. Similarly, your government can only flourish by your patriotic, honest and constructive efforts to improve it,” he told students.
Following a gap of one year, the Government had established University of Peshawar near ICP in 1949 in line with the Quaid’s vision and later two more universities UET and Agriculture University were formed besides Pakistan Forest Institute.
Quaid also addressed a Grand Tribal Jira at Governor House, Peshawar on April 17, 1948 and highly praised strong commitment, patriotism and support of tribesmen for Pakistan. He laid great emphasis on education and social economic development of tribesmen and considered quality education especially technical education, science and technology as prerequisite for attaining goals of development and economic prosperity.
The college’s clock tower, which now becomes the pride symbol of Peshawar, has for long figured on the back of Rs 1000 Currency note. ICP has now attained a status of a public sector university where students from kindergarten to PhD level are quenching thirst of education.
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Ranikot Fort, often dubbed as the “Great Wall of Sindh,” is one of Pakistan’s most fascinating and enigmatic historical landmarks. Situated near the town of Sann in Jamshoro District, Sindh, the fort is recognized as one of the largest in the world, with a perimeter of around 32 kilometers (20 miles). Despite its immense size and strategic location, much about its origins remains a mystery, adding to its allure and significance as a cultural and historical monument.
Historical Background
Ranikot Fort is believed to have been originally constructed in the first half of the 17th century, though there are varying accounts about its exact origins. Some historians suggest that it may date back even further, to the reign of the Sassanian Empire or earlier. It was later renovated and expanded during the rule of the Talpur Mirs in the early 19th century, as they sought to fortify their domain against external threats.
The purpose of the fort, however, remains unclear. While some believe it was built as a defense against invasions, others argue that it was a means of securing trade routes or serving as a safe haven for local rulers. The lack of any major historical records associated with significant battles or sieges at Ranikot adds to the ambiguity surrounding its function.
Architectural Marvel
The scale of Ranikot is staggering, covering an area of approximately 32 square kilometers. The fort’s massive walls snake across the barren landscape, resembling the Great Wall of China, with which it is often compared. Constructed from limestone and sandstone, the fort’s walls rise up to 6 meters (20 feet) in height and are punctuated by several bastions and watchtowers.
Ranikot has four main gates: Sann Gate, Amri Gate, Shah-Pere Gate, and Mohan Gate, each offering access to different sections of the fort. The Sann Gate, located on the eastern side, is the main entrance and is notable for its intricate design and stonework.
Within the fort’s vast expanse lies another fortification known as the “Meeri” or “Mirikot,” a small fort within the larger walls that served as the residence of the Talpur Mirs. This inner fort has its own gates and walls, adding an additional layer of defense. The Meeri Fort is perched on a hill, providing a commanding view of the surrounding landscape.
The Great Wall of Sindh
The fort’s walls, stretching across the arid hills, resemble a smaller version of the Great Wall of China. This feature has earned Ranikot the nickname “The Great Wall of Sindh.” The zigzagging walls extend for miles, blending into the rocky terrain, and are a stunning sight, especially at sunrise or sunset when the golden light casts long shadows over the surrounding desert.
Unlike the Great Wall of China, however, Ranikot is not located in a highly populated or strategically important area. Its remote location has contributed to the fort’s air of mystery, as well as its relative obscurity in the global historical and architectural landscape.
Mysteries and Theories
The true purpose of Ranikot Fort is still shrouded in mystery. Scholars and historians have proposed various theories about why it was built, ranging from a defense structure against invasions from Central Asia to a royal retreat for the Talpur dynasty. Some suggest that it was intended to protect the local population from bandits and raiders, while others believe it may have been a strategic point for controlling trade routes passing through the region.
One of the most intriguing aspects of Ranikot is the lack of significant historical records or evidence of major battles taking place there. Its size and scale suggest that it must have had some important function, yet it remains an enigma to this day.
Cultural Significance
Ranikot Fort is not only an architectural marvel but also a cultural treasure. It stands as a testament to the rich history of Sindh, a region that has been home to ancient civilizations, including the Indus Valley Civilization. The fort’s design reflects the influences of various dynasties and cultures that have ruled over Sindh, from the Greeks and Mauryas to the Mughals and Talpurs.
In modern times, Ranikot has gained recognition as a symbol of Sindh’s historical heritage. The fort has been nominated for inclusion in UNESCO’s World Heritage Sites list, which would help preserve and promote this incredible site on a global stage.
Article
Terich Mir: The Majestic Peak of the Hindu Kush. (33rd Highest Peak in the World)
Published
3 weeks agoon
October 29, 2024By
EDITORTerich Mir, standing proudly at an elevation of 7,708 meters (25,289 feet), is the highest peak in the Hindu Kush mountain range and one of the tallest mountains in the world. Located in the Chitral District of Khyber Pakhtunkhwa, Pakistan, Terich Mir is a symbol of natural beauty, geographical significance, and adventure, attracting mountaineers, trekkers, and nature enthusiasts from around the globe.
Geographical Significance
Terich Mir is part of the western Himalayas, which extends into the Pamirs and Karakoram ranges. Its towering presence dominates the landscape of Chitral, a region already known for its breathtaking valleys, rivers, and forests. The mountain stands as a natural divider, separating the valleys of the upper Chitral region from Afghanistan’s Wakhan Corridor. Its prominence has made it a focal point in the study of climate, geography, and ecology within this part of the world.
Cultural and Historical Relevance
The name “Terich Mir” is thought to have origins in the local language, where “Terich” refers to the valley and “Mir” means king. It is often referred to as the “King of the Hindu Kush” due to its stature and importance in local lore and geography.
The people of Chitral have lived in the shadow of this great mountain for centuries, and their culture is deeply intertwined with the landscape. The Kalash, a unique indigenous community residing in nearby valleys, maintain ancient traditions, rituals, and festivals that are as enduring as the peaks themselves. Terich Mir plays a key role in the region’s oral history, and local legends often attribute mystical significance to the mountain.
Mountaineering and Exploration
Since the first successful ascent in 1950 by a Norwegian expedition led by Arne Næss, Terich Mir has been a sought-after destination for mountaineers. The peak presents a variety of challenges, from steep icy slopes to unpredictable weather, making it a technical climb that only experienced climbers dare attempt. Despite its allure, fewer expeditions attempt Terich Mir compared to peaks in the Karakoram, partly due to its remoteness and difficult accessibility.
For trekkers and nature lovers, the region offers an unparalleled experience. The approach to the base of Terich Mir involves scenic routes through the Chitral valley, crossing lush meadows, rushing rivers, and serene villages. The awe-inspiring vistas of the snow-capped mountains, combined with the tranquility of the region, offer a sense of connection with nature that is difficult to match.
Biodiversity and Ecology
Terich Mir is not just a marvel for its size but also for the unique flora and fauna that inhabit the region. The area around the mountain supports diverse ecosystems, ranging from alpine meadows to glacial landscapes. Wildlife in the region includes snow leopards, ibex, Marco Polo sheep, and a wide variety of bird species. The forests at the lower elevations are home to rich biodiversity, contributing to the mountain’s ecological significance.
Tourism Potential and Conservation
While Terich Mir remains relatively unexplored compared to some of Pakistan’s other peaks, its potential as a tourist destination is immense. Promoting sustainable tourism in the region can bring economic opportunities to the local communities while raising awareness about the need to protect the fragile environment of the Hindu Kush.
Efforts are already underway to develop infrastructure to support eco-tourism, with the local government and NGOs working together to balance the needs of conservation and economic development. The serene beauty of the region combined with the cultural richness of Chitral makes Terich Mir not only a climber’s paradise but also a destination for those looking to experience Pakistan’s unparalleled natural heritage.
Article
A Man-Made Wonder: Changa Manga – The World’s Largest Artificial Forest
Published
3 weeks agoon
October 26, 2024By
EDITORThe Changa Manga Forest, located in Pakistan’s Punjab province, is one# of the most impressive 12,000 hectares (47 square miles), this man-made wonder is not only the world’s largest artificial forest but also a symbol of Pakistan’s commitment to environmental conservation, biodiversity, and reforestation.
The Origin Story: An Ingenious Solution
The Changa Manga forest was established in 1866 by the British, primarily to meet the growing demand for timber to fuel the expanding railway system of the Indian subcontinent. The British colonial government realized that they needed a sustainable source of wood to produce railway sleepers, which led to the creation of this artificial forest. Located 70 kilometers southwest of Lahore, the forest was named after two legendary bandits, Changa and Manga, who once roamed the area.
A Testament to Human Ingenuity
The forest was not grown naturally but was planted in a planned and systematic manner, transforming barren land into a thriving forest ecosystem. The efforts undertaken in the 19th century remain a testament to human ingenuity and the power of reforestation. Over the years, Changa Manga has grown into a dense forest that supports a variety of trees, plants, and wildlife, creating a self-sustaining ecosystem.
A Hub of Biodiversity
Today, the Changa Manga Forest is a biodiversity hotspot, home to an incredible array of flora and fauna. Eucalyptus, shisham, and mulberry trees dominate the landscape, providing shelter and sustenance to numerous animal species. Wildlife such as deer, wild boars, jackals, and a variety of bird species thrive in this carefully nurtured habitat.
The forest is also known for its role in producing honey, an industry that thrives due to the variety of flowering plants. Additionally, medicinal plants are cultivated here, further contributing to the forest’s economic and environmental importance.
Environmental and Economic Impact
The significance of Changa Manga extends beyond its natural beauty. The forest plays a vital role in carbon sequestration, helping to mitigate the effects of climate change by absorbing carbon dioxide from the atmosphere. It also helps in soil conservation, groundwater recharge, and the regulation of local climate conditions.
Economically, the forest is an important resource for timber and wood-based industries, generating revenue while supporting sustainable forestry practices. The honey and medicinal plant industries further add to its economic contributions. Additionally, the forest offers a recreation area for eco-tourism, attracting nature lovers, students, and researchers.
Challenges and Conservation Efforts
Despite its significance, Changa Manga has faced challenges, particularly deforestation and illegal logging. Urban encroachment and exploitation of its resources have also threatened its sustainability. However, conservation efforts have been initiated by both governmental and non-governmental organizations to protect this valuable forest. Reforestation drives and strict regulations on logging have been put in place to ensure that Changa Manga continues to thrive.
A Tourist Haven
Changa Manga is not just an ecological asset but also a recreational haven for tourists. The forest offers a variety of activities such as boating, bird watching, picnicking, and horse riding, making it a popular weekend destination for locals. The Changa Manga Wildlife Park within the forest is another attraction, housing a variety of animals and providing educational opportunities for visitors interested in nature and conservation.
Conclusion: A Legacy of Green
Changa Manga stands as a living example of the possibilities of human intervention in nature for the greater good. It not only provides resources and a livelihood for many but also acts as a green lung for the region, contributing to environmental sustainability. As the world grapples with climate change and deforestation, Changa Manga offers hope and inspiration for reforestation efforts globally.
The Changa Manga Forest, a man-made wonder, is a lasting legacy of foresight, environmental stewardship, and the power of human effort to shape a greener, more sustainable future.