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The True Hero of Pakistan “Hakim Muhammad Saeed”(Shaheed)

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Hakim Muhammad Saeed January 1920 – 17 October 1998, NI, PhD) was a medical researcher, scholar, philanthropist, and a Governor of Sindh Province, Pakistan from 1993 until 1996. Saeed was one of Pakistan’s most prominent medical researchers in the field of Eastern medicines. He established the Hamdard Foundation in 1948, prior to his settlement in West Pakistan. In a few years time, the herbal medical products of the Hamdard Foundation became household names in Pakistan. Hakim Muhammad Saeed authored and compiled about 200 books in medicines, philosophy, science, health, religion, natural medicine, literary, social, and travelogues. On 17 October 1998, Saeed was assassinated by a group of unknown assailants while he was on his way to attend a medical experiment at the Hamdard Laboratories.

Youth

Hakim Muhammad Saeed was born in New Delhi, British Indian Empire in 1920 to an educated and religious Urdu-speaking class.His forefathers and family had been associated with the herbal medicine business, and had established the Hamdard Waqf Laboratories which today has emerged as one of the largest manufacturers of Unani medicines in the world. Saeed attended the local school where he learned Arabic, Persian, Urdu, English and studied the Quran. At age 18, Hakim passed the university entrance test and went on to attend the University of Delhi in 1938. There, Saeed obtained a BPharm and BS in medicinal chemistry in 1942.

After his undergraduate education, Saeed joined Hamdard Waqf Laboratories as a junior researcher and participated in herbal quality control while formulating medicines. In 1945, Saeed attended the post-graduate course, and obtained MPharm in Pharmacy from the same institution. After the independence of Pakistan in 1947, Saeed left his hometown with his wife and daughter. The family settled in Karachi, Sindh Province of West Pakistan. He established Hamdard Laboratories and served as its first director until his death in 1998. In 1952, Saeed travelled to Turkey where he attended the Ankara University and was awarded a PhD in Pharmacy, then returned to Pakistan to devote his life to medicine research.

Scholarship

Following his settlement in Pakistan, Saeed began practising medicine and continued to research Eastern medicines.Having established the Hamdard Laboratories in 1948, Saeed was one the driving force in Pakistan for engaging the research in medical biology and medicines. In 1953, after his doctorate,Saeed joined the Sindh University as the associate professor of Pharmacy and taught courses in organic chemistry. In 1963, Saeed resigned from his position due to amid differences with the Federal government. In 1964, Saeed came into public limelight when he gave rogue criticism to Lieutenant-General Vajid Burkie, then-Surgeon General of Army Medical Corps and then high profile officer leading the Ministry of Health under the government of Field Marshal Ayub Khan. Saeed criticised the General, saying, “General [Vajid] Burkie used to say that Eastern medicine and homeopathy were quackery”. Saeed began to write articles organised conferences and lobbied hard for the ban of Eastern medicine, and Ayub Khan had to pass a law legalising Eastern medicine, due to amid fear of his government’s bad credibility.

In 1985, Hakim Muhammad Saeed founded Hamdard University, where he served its first Vice-Chancellor and as a professor.The crowning activity of his life is the establishment of Madinat-al-Hikmah. It comprises Hamdard University with such institutes as Hamdard College of Medicine and Dentistry, Hamdard Al-Majeed College of Eastern Medicine, Hafiz Muhammad Ilyas Institute of Herbal Sciences, Hamdard Institute of Education & Social Sciences, Hamdard Institute of Management Sciences, Hamdard Institute of Information Technology, Hamdard School of Law, Faculty of Engineering Science & Technology, Hamdard Public School and Hamdard Village School. Bait-al-Hikmah  (the Library) is also a constituent part of Madinat-al-Hikmah. This is one of the biggest and best-stocked libraries of Pakistan.

Saeed wrote, edited or compiled over 200 books and journals in Urdu and English on Islam, Education, Pakistan, Science, Medicine and Health. Besides writing travelogues of countries he visited, he also wrote books especially for youth and children. He also edited some journals such as Hamdard Islamicus, Hamdard Medicus, Journal of the Pakistan Historical Society “Historicus”, Hamdard Sehat and Hamdard Naunehal. For several years he was also editor of Payami, the Urdu edition of UNESCO‘S journal Courier. Saeed participated in various international conferences on medicine, science, education and culture and travelled widely to many countries of the world. While in Pakistan he organised numerous international and national conferences on topics of prime importance. Saeed created two widely attended national forums: Hamdard Shura (for leaders of public opinion) and Naunehal Assembly (for children). He held offices and memberships in dozens of national and international organisations related to education and health care. He launched two journals, Hamdard Medicus and Hamdard Islamicus. Hamdard-e-Sehat, which was already being published under his editorship since 1940, also appeared from Karachi in 1948. He launched a magazine for young readers, Hamdard Naunehal, and established a separate division, Naunehal Adab, for producing quality books for children.

Saeed was an exponent of Eastern medicine who had treated patients from all over the world including Pakistan, Europe, Africa and the Middle East by the time of his death in October 1998. He helped get alternative medicine recognised by the World Health Organization (WHO). After a fifty-year career as a practitioner of Greco-Arab medicine, he was posthumously awarded the Nishan-e-Imtiaz by the Government of Pakistan in 2002.

Death and investigation

Hakim Muhammad Saeed was murdered on 17 October 1998. His murderers were caught by DIG Farooq Amin Qureshi, CCPO Karachi at that time. He was highly appreciated and is one of the most renowned police officers of Pakistan to this day. Several persons were arrested and subsequently sentenced to death by an anti-terrorism court.On 26April 2014, The Supreme Court upheld the verdict of Sindh High Court (SHC) regarding acquittal of MQM workers in Hakim Saeed murder case. An anti-terrorism appellate bench of the SHC had acquitted all nine people accused of murdering famous philanthropist and physician Hakim Saeed in 2001. The verdict was challenged by the then provincial government. MQM workers, Mohammed Amirullah, Mohammed Shakir alias Shakir Langra and Abu Imran Pasha, were among those acquitted by the court.

Family

Hakim Muhammad Saeed left behind a daughter, Sadia Rashid, who is heading the Hamdard Foundation and the Hamdard Lab, and three granddaughters: Dr. Mahenemah Munir Ahmed, Amena Mian (who is married and settled in the United States with four children), and Fatema-Tuz-Zahra Munir Ahmed, who has joined her mother at Hamdard.

Idara-e-Saeed Research and Documentation Centre

To preserve his works, a Research and Documentation Center named Idara-e-Saeed has been set up. It is a joint venture of Hamdard Laboratories (Waqf) Pakistan, Hamdard University, and Hamdard Foundation Pakistan. Idara-e-Saeed will project and focus the life and works of Shaheed Hakim Muhammad Saeed, most particularly in the field of science, education and research, medicine and health care. The project is aimed at the collection of Shaheed Hakim Muhammad Saeed’s speeches, writings (both published and un-published), personal memorabilia, photographs and artefacts. After the collection of materials related to his life and works, all records will be preserved and displayed in a scientifically arranged and properly managed museum. Hakim Muhammad Saeed Archives / Museum is being set up at Madinat-al-Hikmah.

Idara-e-Saeed will also initiate research projects leading to the award of post graduate (M.Phil. & PhD) degrees on the contribution of Hakim Muhammad Saeed to Islam, education, medicine, sciences & culture. Idara-e-Saeed will also patronise publications of literature and books written by different authors on the life of Hakim Muhammad Saeed, his personality, leadership and his endeavours for the propagation and promotion of education and learning. The first M.Phil degree on the life and works of Saeed was awarded to Mr. Javed Swati at the Hamdard University convocation 2002. His topic of research was “Education Ideas & Perceptions of Hakim Muhammad Saeed”.

Pakistan

Lalak Jan; The living hero of the Kargil war

Fariyal Mir

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Lalak Jan the living hero of this land can never be forgotten. The legend was a Havaldar in the Pakistan Army who was in the Northern Light Infantry regiment during the Kargil battle fought between Pakistan and India from May to July 1999. Lalak Jan lost his temporary life in the war but gained forever life eternally and also in the heart of the people.  And he was awarded Pakistan’s highest rank military award, Nishan-e-Haider. Today on his death anniversary people are paying tributes to him. It has been almost 22 years of his death but he is living in the heart of Pak-army and all the nation. As ISPR has paid homage to Lalak Jan on his great day.

 ISPR stated that:  “Nation pays homage to Havaldar Lalak Jan, NH, who laid his life defending the motherland against (great) odds in most challenging battlefield environment during the Kargil conflict on 7 July 99. His fortitude and selflessness will keep inspiring the indomitable defenders of Pak for times to come.”

Lalak Jan belonged to Gilgit Baltistan but he is the legend of the nation. Indeed Lalak Jan can never be replaced by anyone but there are many Lalak Jan for our piece of land. We are one nation (AikQaum), we are Pakistanis.

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Captain Karnal Sher Khan Shaheed: The Invader

Fariyal Mir

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Captain Karnal Sher Khan Shaheed had fought no less than an invader during the Kargil war at the Line of Control. He defended five strategic posts and countered the continuous attack by chasing and raids.  

The face of bravery was born on the 1st of January 1970.  He belonged to the land of Swabi in KPK and from there he completed his intermediate from Government Post-Graduate College Swabi and then joined Pakistan Army. He was commissioned in the 27th Sind Regiment on 14 October 1994. Captain Karnal Sher Khan emerged as the symbol of mettle and courage during the Kargil conflict at the Line of Control. He set up personal examples of bravery and inflicted heavy losses on the enemy.

 He defended five strategic posts, which he established with his soldiers at the height of 17,000 feet in the Gultary area. On 5 July 1999, Indians, with the help of two battalions, managed to capture some portion of one of his posts. Despite facing all odds, he led a counter-attack and re-captured the lost portion. Captain Karnal Sher Khan also chased the enemy and conducted many raids in the enemy area. During one such raid, he went inside the enemy camp where he inflicted heavy losses. During the battle, he received a burst of fire in the chest and embraced ‘SHAHADAT’ on 5 July 1999.

He was awarded Nishan-e-Haider for all his bravery. The notion of all martyrs is well described in this verse:

“Ham Haq Par Jan Lutayan Ga Ham Shoq-e-Shahadad Wala Hay

Wo Sath Hamara Tarak Karda Jo Mout Sa Darnay wala Hay.”

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Markhor: The Majestic National Animal of Pakistan

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The Markhor, Pakistan’s national animal, is a symbol of the country’s natural beauty, resilience, and strength. With its striking, spiral horns and graceful stature, the Markhor is one of the most distinctive and remarkable wild goats found in the mountainous regions of northern and western Pakistan. As a creature of both cultural significance and ecological importance, the Markhor represents Pakistan’s commitment to preserving its wildlife and natural heritage.

Physical Characteristics: Nature’s Masterpiece

The Markhor is renowned for its majestic, corkscrew-shaped horns, which can grow up to 1.5 meters (5 feet) in length in males. These horns are its most striking feature and distinguish it from other wild goats. The animal’s name, “Markhor,” is believed to be derived from the Persian words “Mar” (snake) and “Khor” (eater), referring to the belief that the animal has the ability to kill or fight off snakes, though this is more folklore than fact.

Male Markhors are larger than females, and their horns are more prominent and elaborately twisted. They also have a longer coat, especially during the colder months, with a thick beard that gives them a regal appearance. Females, while smaller and with less prominent horns, are equally agile and graceful.

Habitat: Mountainous Majesty

The Markhor thrives in rugged, mountainous terrains at elevations ranging from 600 to 3,600 meters (1,970 to 11,800 feet). It is primarily found in the northern and western regions of Pakistan, particularly in the Himalayas, Hindu Kush, and Karakoram mountain ranges. The provinces of Gilgit-Baltistan, Khyber Pakhtunkhwa, and parts of Balochistan serve as key habitats for these wild goats.

Adapted to the harsh, rocky landscapes of these regions, the Markhor is a skilled climber, able to traverse steep cliffs and narrow ridges with ease. This agility not only helps it evade predators but also aids in foraging for food in difficult terrain.

Conservation Status: A Story of Recovery

The Markhor was once on the brink of extinction, largely due to illegal hunting, habitat loss, and competition with domestic livestock. By the late 20th century, its population had dwindled alarmingly, and the species was classified as endangered by the International Union for Conservation of Nature (IUCN).

In response, the government of Pakistan, along with international conservation organizations, launched several initiatives to protect the Markhor. Strict hunting regulations were imposed, and community-led conservation programs were introduced. These efforts have been remarkably successful, leading to a gradual recovery in the Markhor population. In 2015, the IUCN downgraded the Markhor’s status from “endangered” to “near-threatened,” recognizing the positive impact of conservation efforts.

One of the most successful conservation models has been the community-based trophy hunting program. Local communities are given a quota for limited hunting permits, which are auctioned to international hunters. A significant portion of the revenue generated goes back to the local communities, providing them with a financial incentive to protect the Markhor and its habitat.

Cultural and National Significance

The Markhor holds a special place in the cultural and national identity of Pakistan. As the country’s national animal, it represents the resilience, strength, and beauty of Pakistan’s wilderness and people. Its unique appearance and ability to survive in challenging environments resonate with the values of courage and endurance.

In local folklore, the Markhor is often seen as a creature with mystical powers. The spiral horns are sometimes viewed as a symbol of wisdom and leadership, reflecting the Markhor’s status as the “king” of the mountain goats. Additionally, the animal is associated with bravery and strength, qualities that align with the spirit of Pakistan.

The image of the Markhor is also featured prominently in various emblems and logos throughout Pakistan, including the insignia of the Pakistan Army’s elite Special Services Group (SSG). Its representation in official symbols highlights the national pride and reverence the country has for this majestic animal.

Behavior and Diet: A Survivor of Harsh Environments

Markhors are primarily herbivores, feeding on grasses, leaves, and shrubs, depending on the season. During the summer, they graze on a variety of plants found in the high-altitude meadows. In the winter months, when food is scarce, they move to lower altitudes, foraging for any available vegetation, including leaves, twigs, and bark.

They are social animals, often found in small herds, typically consisting of females and their young. Males tend to be solitary, except during the mating season, when they join the herds to compete for mates. The rutting season, which occurs in the winter, is marked by intense competition among males, with dramatic horn clashes that can last for hours.

Challenges and Future of the Markhor

Despite the success of conservation efforts, the Markhor still faces significant challenges. Habitat loss due to deforestation, expanding agriculture, and infrastructure development continues to threaten the regions where they live. Additionally, climate change poses a long-term risk, potentially altering the ecosystems that support the Markhor.

Continued conservation efforts are crucial to ensuring the long-term survival of the Markhor. Sustainable management of its habitat, strict enforcement of anti-poaching laws, and ongoing community involvement in conservation programs are all vital to maintaining and expanding the Markhor population.

Conclusion: A Symbol of Pakistan’s Natural Heritage

The Markhor is more than just a wild goat; it is a symbol of Pakistan’s natural beauty and the country’s commitment to preserving its unique wildlife. Its recovery from the brink of extinction is a testament to the power of conservation and the importance of protecting the natural world for future generations. As Pakistan’s national animal, the Markhor stands as a proud representation of the country’s strength, resilience, and rich ecological heritage.

To see the Markhor thriving in the mountains of northern Pakistan is to witness nature at its most magnificent—a reminder of the beauty that still exists in our world and the responsibility we all share to protect it.

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