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The True Hero of Pakistan “Hakim Muhammad Saeed”(Shaheed)

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Hakim Muhammad Saeed January 1920 – 17 October 1998, NI, PhD) was a medical researcher, scholar, philanthropist, and a Governor of Sindh Province, Pakistan from 1993 until 1996. Saeed was one of Pakistan’s most prominent medical researchers in the field of Eastern medicines. He established the Hamdard Foundation in 1948, prior to his settlement in West Pakistan. In a few years time, the herbal medical products of the Hamdard Foundation became household names in Pakistan. Hakim Muhammad Saeed authored and compiled about 200 books in medicines, philosophy, science, health, religion, natural medicine, literary, social, and travelogues. On 17 October 1998, Saeed was assassinated by a group of unknown assailants while he was on his way to attend a medical experiment at the Hamdard Laboratories.

Youth

Hakim Muhammad Saeed was born in New Delhi, British Indian Empire in 1920 to an educated and religious Urdu-speaking class.His forefathers and family had been associated with the herbal medicine business, and had established the Hamdard Waqf Laboratories which today has emerged as one of the largest manufacturers of Unani medicines in the world. Saeed attended the local school where he learned Arabic, Persian, Urdu, English and studied the Quran. At age 18, Hakim passed the university entrance test and went on to attend the University of Delhi in 1938. There, Saeed obtained a BPharm and BS in medicinal chemistry in 1942.

After his undergraduate education, Saeed joined Hamdard Waqf Laboratories as a junior researcher and participated in herbal quality control while formulating medicines. In 1945, Saeed attended the post-graduate course, and obtained MPharm in Pharmacy from the same institution. After the independence of Pakistan in 1947, Saeed left his hometown with his wife and daughter. The family settled in Karachi, Sindh Province of West Pakistan. He established Hamdard Laboratories and served as its first director until his death in 1998. In 1952, Saeed travelled to Turkey where he attended the Ankara University and was awarded a PhD in Pharmacy, then returned to Pakistan to devote his life to medicine research.

Scholarship

Following his settlement in Pakistan, Saeed began practising medicine and continued to research Eastern medicines.Having established the Hamdard Laboratories in 1948, Saeed was one the driving force in Pakistan for engaging the research in medical biology and medicines. In 1953, after his doctorate,Saeed joined the Sindh University as the associate professor of Pharmacy and taught courses in organic chemistry. In 1963, Saeed resigned from his position due to amid differences with the Federal government. In 1964, Saeed came into public limelight when he gave rogue criticism to Lieutenant-General Vajid Burkie, then-Surgeon General of Army Medical Corps and then high profile officer leading the Ministry of Health under the government of Field Marshal Ayub Khan. Saeed criticised the General, saying, “General [Vajid] Burkie used to say that Eastern medicine and homeopathy were quackery”. Saeed began to write articles organised conferences and lobbied hard for the ban of Eastern medicine, and Ayub Khan had to pass a law legalising Eastern medicine, due to amid fear of his government’s bad credibility.

In 1985, Hakim Muhammad Saeed founded Hamdard University, where he served its first Vice-Chancellor and as a professor.The crowning activity of his life is the establishment of Madinat-al-Hikmah. It comprises Hamdard University with such institutes as Hamdard College of Medicine and Dentistry, Hamdard Al-Majeed College of Eastern Medicine, Hafiz Muhammad Ilyas Institute of Herbal Sciences, Hamdard Institute of Education & Social Sciences, Hamdard Institute of Management Sciences, Hamdard Institute of Information Technology, Hamdard School of Law, Faculty of Engineering Science & Technology, Hamdard Public School and Hamdard Village School. Bait-al-Hikmah  (the Library) is also a constituent part of Madinat-al-Hikmah. This is one of the biggest and best-stocked libraries of Pakistan.

Saeed wrote, edited or compiled over 200 books and journals in Urdu and English on Islam, Education, Pakistan, Science, Medicine and Health. Besides writing travelogues of countries he visited, he also wrote books especially for youth and children. He also edited some journals such as Hamdard Islamicus, Hamdard Medicus, Journal of the Pakistan Historical Society “Historicus”, Hamdard Sehat and Hamdard Naunehal. For several years he was also editor of Payami, the Urdu edition of UNESCO‘S journal Courier. Saeed participated in various international conferences on medicine, science, education and culture and travelled widely to many countries of the world. While in Pakistan he organised numerous international and national conferences on topics of prime importance. Saeed created two widely attended national forums: Hamdard Shura (for leaders of public opinion) and Naunehal Assembly (for children). He held offices and memberships in dozens of national and international organisations related to education and health care. He launched two journals, Hamdard Medicus and Hamdard Islamicus. Hamdard-e-Sehat, which was already being published under his editorship since 1940, also appeared from Karachi in 1948. He launched a magazine for young readers, Hamdard Naunehal, and established a separate division, Naunehal Adab, for producing quality books for children.

Saeed was an exponent of Eastern medicine who had treated patients from all over the world including Pakistan, Europe, Africa and the Middle East by the time of his death in October 1998. He helped get alternative medicine recognised by the World Health Organization (WHO). After a fifty-year career as a practitioner of Greco-Arab medicine, he was posthumously awarded the Nishan-e-Imtiaz by the Government of Pakistan in 2002.

Death and investigation

Hakim Muhammad Saeed was murdered on 17 October 1998. His murderers were caught by DIG Farooq Amin Qureshi, CCPO Karachi at that time. He was highly appreciated and is one of the most renowned police officers of Pakistan to this day. Several persons were arrested and subsequently sentenced to death by an anti-terrorism court.On 26April 2014, The Supreme Court upheld the verdict of Sindh High Court (SHC) regarding acquittal of MQM workers in Hakim Saeed murder case. An anti-terrorism appellate bench of the SHC had acquitted all nine people accused of murdering famous philanthropist and physician Hakim Saeed in 2001. The verdict was challenged by the then provincial government. MQM workers, Mohammed Amirullah, Mohammed Shakir alias Shakir Langra and Abu Imran Pasha, were among those acquitted by the court.

Family

Hakim Muhammad Saeed left behind a daughter, Sadia Rashid, who is heading the Hamdard Foundation and the Hamdard Lab, and three granddaughters: Dr. Mahenemah Munir Ahmed, Amena Mian (who is married and settled in the United States with four children), and Fatema-Tuz-Zahra Munir Ahmed, who has joined her mother at Hamdard.

Idara-e-Saeed Research and Documentation Centre

To preserve his works, a Research and Documentation Center named Idara-e-Saeed has been set up. It is a joint venture of Hamdard Laboratories (Waqf) Pakistan, Hamdard University, and Hamdard Foundation Pakistan. Idara-e-Saeed will project and focus the life and works of Shaheed Hakim Muhammad Saeed, most particularly in the field of science, education and research, medicine and health care. The project is aimed at the collection of Shaheed Hakim Muhammad Saeed’s speeches, writings (both published and un-published), personal memorabilia, photographs and artefacts. After the collection of materials related to his life and works, all records will be preserved and displayed in a scientifically arranged and properly managed museum. Hakim Muhammad Saeed Archives / Museum is being set up at Madinat-al-Hikmah.

Idara-e-Saeed will also initiate research projects leading to the award of post graduate (M.Phil. & PhD) degrees on the contribution of Hakim Muhammad Saeed to Islam, education, medicine, sciences & culture. Idara-e-Saeed will also patronise publications of literature and books written by different authors on the life of Hakim Muhammad Saeed, his personality, leadership and his endeavours for the propagation and promotion of education and learning. The first M.Phil degree on the life and works of Saeed was awarded to Mr. Javed Swati at the Hamdard University convocation 2002. His topic of research was “Education Ideas & Perceptions of Hakim Muhammad Saeed”.

Pakistan

Nation celebrates birth anniversary of Quaid-e-Azam

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The nation is celebrating the 148th birth anniversary of the Father of the Nation, Quaid-e-Azam Muhammad Ali Jinnah today with national zeal and fervour.   

Today is a public holiday and national flag is hoisting atop all public and private buildings.

The day dawned with gun salutes in the federal and provincial capitals.

A graceful changing of the guard’s ceremony is being held at the mausoleum of Quaid-e-Azam Muhammad Ali Jinnah in Karachi.

Quran Khawani would also be held at the Mazar-e-Quaid.

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Pakistan

Unity, Faith, and Discipline: The Cornerstones of Pakistan’s Motto as “Aik Qaum” (One Nation)

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The guiding motto of Pakistan, “Unity, Faith, and Discipline,” holds profound significance in shaping the national identity of Pakistanis as “Aik Qaum” (One Nation). These three words, coined by the country’s founding father, Quaid-e-Azam Muhammad Ali Jinnah, form the bedrock of the national ethos. They represent the essential pillars upon which Pakistan was built and must continue to stand in pursuit of progress, solidarity, and global stature.

This motto is not just a political slogan or a patriotic catchphrase; it is an enduring call for the people of Pakistan to unite under a common banner of national purpose, to have faith in their capabilities, and to uphold the discipline needed for  personal and national success. In this detailed article, we will explore the deeper meanings and implications of unity, faith, and discipline, and how these principles guide the vision of Pakistan as a united and resilient nation.

Unity: The Power of Togetherness

Unity is the first and foremost element of Pakistan’s national motto. It emphasizes the importance of national cohesion and solidarity across the diverse ethnic, linguistic, and religious landscape of Pakistan. As a nation that emerged from the crucible of colonialism and division, Pakistan’s unity has always been central to its survival and growth.

At its core, unity signifies a collective commitment to the country’s well-being, transcending personal or communal differences. Pakistan is home to a wide variety of cultures, languages, and sects, from the Punjabis, Sindhis, Pashtuns, and Baloch to religious minorities such as Christians, Hindus, and Sikhs. The concept of unity calls for embracing this diversity as a source of strength, rather than as a source of division.

Historically, the drive for unity was integral to the Pakistan Movement, which brought together Muslims from different regions of British India to fight for a common homeland. Quaid-e-Azam Muhammad Ali Jinnah recognized that only through unity could the Muslims of the subcontinent secure their political, economic, and social rights. His vision for Pakistan was one where all citizens, regardless of their background, would work together for the common good.

In modern-day Pakistan, unity remains vital for addressing the challenges of sectarianism, regionalism, and external threats. A united Pakistan is better equipped to deal with issues such as poverty, terrorism, and political instability. The concept of unity fosters a sense of belonging and national pride, urging Pakistanis to think of themselves as one people, with one purpose, under one flag.

Faith: Belief in a Higher Cause and in Ourselves

Faith is the second pillar of Pakistan’s motto and is deeply rooted in the spiritual and ideological foundation of the country. Pakistan was established as a homeland for Muslims, and faith in Islam has always been central to its identity. However, faith as a motto goes beyond mere religious belief; it encompasses a broader sense of confidence, trust, and belief in a higher cause, in the potential of the nation, and in the resilience of its people.

For Pakistan, faith is twofold: it represents both religious faith and faith in the nation’s future. Pakistanis draw strength from their spiritual beliefs, finding unity and purpose in the teachings of Islam, which emphasize justice, equality, and community welfare. This religious faith provides a moral compass for both governance and daily life, promoting values such as honesty, compassion, and responsibility.

Faith also refers to belief in Pakistan’s potential. Pakistan has faced numerous challenges since its inception in 1947, from wars and natural disasters to political turmoil and economic crises. Through it all, the faith of its people in the country’s resilience and eventual success has been unwavering. This faith in Pakistan’s ability to rise above adversity and build a better future remains a key motivator for both the government and the citizenry.

Jinnah, in his speeches, often urged Pakistanis to have faith in themselves, in their institutions, and in their destiny. He believed that faith in the country’s foundational principles would ensure its survival and prosperity. In today’s rapidly changing world, this faith is crucial in fostering optimism, innovation, and national pride among Pakistanis.

Discipline: The Key to Progress and Stability

The third and final element of Pakistan’s national motto is discipline, a principle that Jinnah regarded as essential for the development of a strong, stable, and successful nation. Discipline is the cornerstone of order, efficiency, and progress. It demands that citizens and leaders alike act with responsibility, accountability, and foresight.

For Pakistan to achieve its full potential, discipline is required at both the individual and institutional levels. On a personal level, discipline involves hard work, ethical behavior, and adherence to the rule of law. It requires Pakistanis to be diligent in their pursuits, whether in education, work, or civic duties, and to prioritize the common good over personal gain.

On a broader scale, national discipline means the effective functioning of the state, including the proper management of resources, the upholding of justice, and the fair enforcement of laws. A disciplined nation adheres to democratic values, maintains the integrity of its institutions, and operates with transparency and accountability. Discipline ensures that the country can handle crises, avoid corruption, and build a sustainable economy.

Jinnah himself was a model of discipline. His dedication to the cause of Pakistan, his meticulous planning, and his unwavering commitment to the principles of justice and fairness were key factors in the success of the Pakistan Movement. He emphasized that without discipline, a nation could not stand firm, nor could it achieve its desired goals.

Today, Pakistan faces numerous challenges that require discipline in governance, education, healthcare, and defense. The globalized world presents both opportunities and obstacles, and only through disciplined efforts can Pakistan compete on the world stage. Whether in fighting corruption, strengthening institutions, or promoting social cohesion, discipline remains a critical factor in Pakistan’s progress.

The Relevance of “Unity, Faith, and Discipline” in Modern Pakistan

As Pakistan navigates the 21st century, the principles of unity, faith, and discipline are more relevant than ever. These values are not just historical legacies but are guiding principles for Pakistan’s future as a vibrant, resilient, and prosperous nation. In an era of rapid globalization, technological advancement, and shifting political dynamics, these ideals provide a steady framework for national development and collective progress.

  • Unity is vital for overcoming internal divisions and presenting a strong, cohesive front on the international stage.
  • Faith continues to be a source of strength, providing hope, moral guidance, and belief in the country’s bright future.
  • Discipline is crucial for tackling corruption, ensuring effective governance, and building a strong economy capable of competing globally.

In conclusion, “Unity, Faith, and Discipline” remains the heart of the Pakistani identity as “Aik Qaum” (One Nation). It encapsulates the aspirations of a people who, despite facing numerous challenges, remain committed to the vision of a united, just, and prosperous Pakistan. These principles, when embraced and practiced by all Pakistanis, have the power to shape a future that honors the past while paving the way for new achievements on the world stage.

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Pakistan

“Through Unity, Faith, and Discipline, We Rise from the Ashes, as Aik Qaum.”

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The APS (Army Public School) attack was a defining moment in Pakistan’s history. While the pain and scars will never fully heal, the resilience shown by the nation proves its unwavering determination to stand against terrorism. The martyrs of Army Public School are remembered as symbols of hope and courage, inspiring a better and more peaceful future for Pakistan.

“We will never forget, and we will never forgive.”

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