Pakistan
The True Hero of Pakistan “Hakim Muhammad Saeed”(Shaheed)
Published
1 year agoon
By
EDITORHakim Muhammad Saeed January 1920 – 17 October 1998, NI, PhD) was a medical researcher, scholar, philanthropist, and a Governor of Sindh Province, Pakistan from 1993 until 1996. Saeed was one of Pakistan’s most prominent medical researchers in the field of Eastern medicines. He established the Hamdard Foundation in 1948, prior to his settlement in West Pakistan. In a few years time, the herbal medical products of the Hamdard Foundation became household names in Pakistan. Hakim Muhammad Saeed authored and compiled about 200 books in medicines, philosophy, science, health, religion, natural medicine, literary, social, and travelogues. On 17 October 1998, Saeed was assassinated by a group of unknown assailants while he was on his way to attend a medical experiment at the Hamdard Laboratories.
Youth
Hakim Muhammad Saeed was born in New Delhi, British Indian Empire in 1920 to an educated and religious Urdu-speaking class.His forefathers and family had been associated with the herbal medicine business, and had established the Hamdard Waqf Laboratories which today has emerged as one of the largest manufacturers of Unani medicines in the world. Saeed attended the local school where he learned Arabic, Persian, Urdu, English and studied the Quran. At age 18, Hakim passed the university entrance test and went on to attend the University of Delhi in 1938. There, Saeed obtained a BPharm and BS in medicinal chemistry in 1942.
After his undergraduate education, Saeed joined Hamdard Waqf Laboratories as a junior researcher and participated in herbal quality control while formulating medicines. In 1945, Saeed attended the post-graduate course, and obtained MPharm in Pharmacy from the same institution. After the independence of Pakistan in 1947, Saeed left his hometown with his wife and daughter. The family settled in Karachi, Sindh Province of West Pakistan. He established Hamdard Laboratories and served as its first director until his death in 1998. In 1952, Saeed travelled to Turkey where he attended the Ankara University and was awarded a PhD in Pharmacy, then returned to Pakistan to devote his life to medicine research.
Scholarship
Following his settlement in Pakistan, Saeed began practising medicine and continued to research Eastern medicines.Having established the Hamdard Laboratories in 1948, Saeed was one the driving force in Pakistan for engaging the research in medical biology and medicines. In 1953, after his doctorate,Saeed joined the Sindh University as the associate professor of Pharmacy and taught courses in organic chemistry. In 1963, Saeed resigned from his position due to amid differences with the Federal government. In 1964, Saeed came into public limelight when he gave rogue criticism to Lieutenant-General Vajid Burkie, then-Surgeon General of Army Medical Corps and then high profile officer leading the Ministry of Health under the government of Field Marshal Ayub Khan. Saeed criticised the General, saying, “General [Vajid] Burkie used to say that Eastern medicine and homeopathy were quackery”. Saeed began to write articles organised conferences and lobbied hard for the ban of Eastern medicine, and Ayub Khan had to pass a law legalising Eastern medicine, due to amid fear of his government’s bad credibility.
In 1985, Hakim Muhammad Saeed founded Hamdard University, where he served its first Vice-Chancellor and as a professor.The crowning activity of his life is the establishment of Madinat-al-Hikmah. It comprises Hamdard University with such institutes as Hamdard College of Medicine and Dentistry, Hamdard Al-Majeed College of Eastern Medicine, Hafiz Muhammad Ilyas Institute of Herbal Sciences, Hamdard Institute of Education & Social Sciences, Hamdard Institute of Management Sciences, Hamdard Institute of Information Technology, Hamdard School of Law, Faculty of Engineering Science & Technology, Hamdard Public School and Hamdard Village School. Bait-al-Hikmah (the Library) is also a constituent part of Madinat-al-Hikmah. This is one of the biggest and best-stocked libraries of Pakistan.
Saeed wrote, edited or compiled over 200 books and journals in Urdu and English on Islam, Education, Pakistan, Science, Medicine and Health. Besides writing travelogues of countries he visited, he also wrote books especially for youth and children. He also edited some journals such as Hamdard Islamicus, Hamdard Medicus, Journal of the Pakistan Historical Society “Historicus”, Hamdard Sehat and Hamdard Naunehal. For several years he was also editor of Payami, the Urdu edition of UNESCO‘S journal Courier. Saeed participated in various international conferences on medicine, science, education and culture and travelled widely to many countries of the world. While in Pakistan he organised numerous international and national conferences on topics of prime importance. Saeed created two widely attended national forums: Hamdard Shura (for leaders of public opinion) and Naunehal Assembly (for children). He held offices and memberships in dozens of national and international organisations related to education and health care. He launched two journals, Hamdard Medicus and Hamdard Islamicus. Hamdard-e-Sehat, which was already being published under his editorship since 1940, also appeared from Karachi in 1948. He launched a magazine for young readers, Hamdard Naunehal, and established a separate division, Naunehal Adab, for producing quality books for children.
Saeed was an exponent of Eastern medicine who had treated patients from all over the world including Pakistan, Europe, Africa and the Middle East by the time of his death in October 1998. He helped get alternative medicine recognised by the World Health Organization (WHO). After a fifty-year career as a practitioner of Greco-Arab medicine, he was posthumously awarded the Nishan-e-Imtiaz by the Government of Pakistan in 2002.
Death and investigation
Hakim Muhammad Saeed was murdered on 17 October 1998. His murderers were caught by DIG Farooq Amin Qureshi, CCPO Karachi at that time. He was highly appreciated and is one of the most renowned police officers of Pakistan to this day. Several persons were arrested and subsequently sentenced to death by an anti-terrorism court.On 26April 2014, The Supreme Court upheld the verdict of Sindh High Court (SHC) regarding acquittal of MQM workers in Hakim Saeed murder case. An anti-terrorism appellate bench of the SHC had acquitted all nine people accused of murdering famous philanthropist and physician Hakim Saeed in 2001. The verdict was challenged by the then provincial government. MQM workers, Mohammed Amirullah, Mohammed Shakir alias Shakir Langra and Abu Imran Pasha, were among those acquitted by the court.
Family
Hakim Muhammad Saeed left behind a daughter, Sadia Rashid, who is heading the Hamdard Foundation and the Hamdard Lab, and three granddaughters: Dr. Mahenemah Munir Ahmed, Amena Mian (who is married and settled in the United States with four children), and Fatema-Tuz-Zahra Munir Ahmed, who has joined her mother at Hamdard.
Idara-e-Saeed Research and Documentation Centre
To preserve his works, a Research and Documentation Center named Idara-e-Saeed has been set up. It is a joint venture of Hamdard Laboratories (Waqf) Pakistan, Hamdard University, and Hamdard Foundation Pakistan. Idara-e-Saeed will project and focus the life and works of Shaheed Hakim Muhammad Saeed, most particularly in the field of science, education and research, medicine and health care. The project is aimed at the collection of Shaheed Hakim Muhammad Saeed’s speeches, writings (both published and un-published), personal memorabilia, photographs and artefacts. After the collection of materials related to his life and works, all records will be preserved and displayed in a scientifically arranged and properly managed museum. Hakim Muhammad Saeed Archives / Museum is being set up at Madinat-al-Hikmah.
Idara-e-Saeed will also initiate research projects leading to the award of post graduate (M.Phil. & PhD) degrees on the contribution of Hakim Muhammad Saeed to Islam, education, medicine, sciences & culture. Idara-e-Saeed will also patronise publications of literature and books written by different authors on the life of Hakim Muhammad Saeed, his personality, leadership and his endeavours for the propagation and promotion of education and learning. The first M.Phil degree on the life and works of Saeed was awarded to Mr. Javed Swati at the Hamdard University convocation 2002. His topic of research was “Education Ideas & Perceptions of Hakim Muhammad Saeed”.
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Pakistan
The Sandak Project: A Cornerstone of Pakistan’s Mining Industry
Published
1 day agoon
November 18, 2024By
EDITORThe Sandak Project, also known as the Saindak Copper-Gold Project, is a significant mining and metallurgical enterprise located in the remote Chagai District of Balochistan, Pakistan. It is a key initiative in the country’s efforts to harness its natural mineral resources and contribute to economic development.
Location
The Sandak Project is situated near Sandak Town, close to the Pakistan-Iran border in a region known for its rich mineral deposits. This area is part of the larger Tethyan Metallogenic Belt, a geologically rich zone that spans several countries.
Discovery and Development
- Discovery: The presence of significant copper and gold reserves in Sandak was identified in the 1970s by the Geological Survey of Pakistan.
- Development: Initial mining operations began in the early 1990s with Chinese assistance. Since then, the project has seen periodic advancements in exploration, extraction, and production technologies.
Mineral Resources
The project focuses primarily on the extraction of copper, gold, and silver.
- Copper: The main component, extracted in the form of concentrates, which are then exported for processing.
- Gold and Silver: By-products of copper mining, adding to the economic value of the project.
Operations and Partnership
The Sandak Project is operated through a collaboration between the Government of Pakistan and Chinese companies, notably the China Metallurgical Group Corporation (MCC).
- Role of MCC: The Chinese corporation is responsible for mining operations, ore processing, and the overall management of the project.
- Revenue Sharing: The profits are shared between Pakistan and MCC based on predefined agreements, contributing significantly to the regional economy.
Economic Significance
- Export Revenue: The project generates substantial export revenues through the sale of copper concentrates.
- Job Creation: It provides direct and indirect employment opportunities for local communities, helping alleviate poverty in the region.
- Infrastructure Development: The project has led to the development of roads, power plants, and other infrastructure in the Chagai District.
Challenges
- Resource Depletion: Concerns about the long-term sustainability of the reserves, as current estimates indicate limited quantities of copper and gold.
- Environmental Impact: Mining operations have raised issues of ecological degradation and water resource depletion.
- Political and Security Issues: The Chagai region is affected by political instability and security concerns, impacting the smooth operation of the project.
- Revenue Transparency: There are calls for greater transparency in revenue sharing and reinvestment in local communities.
Future Prospects
- Exploration Expansion: Efforts are underway to discover additional reserves in surrounding areas.
- Technological Upgrades: Incorporating advanced mining and processing technologies to improve efficiency.
- Local Investment: Increasing investments in local infrastructure, healthcare, and education to ensure community benefits.
Conclusion
The Sandak Project is a testament to Pakistan’s vast natural resource potential. While it contributes significantly to the country’s economy, addressing environmental, political, and community concerns is essential for ensuring the project’s long-term success. By balancing economic gains with sustainable practices, Sandak can continue to be a vital asset for Pakistan’s development trajectory.
Khewra Salt Mines
I just came to know that Pakistan is ranked the second number in the world’s list of salt reserves. So I thought it better to share it with you as well. Most of the salt reserves are located in the district of Jhelum in the Punjab province. In this write, I would like to introduce you to Khewra Salt Mines.
Khewra Salt Mines
Khewra Salt Mines are a bit far from Islamabad. The distance is around 160 kilometers from Islamabad and approximately 15 kilometers north of the Jhelum settlement of Pind Dadan Khan. This place is more fascinating and attractive for the tourist. This amazing place was discovered in 326 BC by the army of Alexander the Great while marching through Pakistan with their horses. Luckily their horses started licking the rocks so a soldier replicated them and revealed the secret. And today it has been ranked at the second number in terms of size.
Khewra Mine Looks Like
The Khewra Salt Mines are the earliest salt mines in the history of salt mining on the Indian subcontinent. In the form of an irregular dome-like structure, salt is found in nature. It is possible to find seven broad salts seems with a combined thickness of around 150 meters. This is the place where one can find 99 percent pure salt. More interestingly you would find different colors of salt like transparent, white, pink, reddish, or beef-color red.
It is not just a salt mine but a full-fledged closet to visit. The mines are filled with architectural wonders such as mosques, a copy of the Minar-e-Pakistan, a sanatorium, Chaghi Mountain, and various other brightly colored structures made entirely of salt bricks. The monuments are illuminated from within by lights. One can find Sheesh Mahal which is also known as the palaces of mirrors. The walls of the palace are made up of clear salt and water pools are lighten up with lamps.
Besides, its popularity for high-quality salt, it is also known for its gypsum, marble, lime clay, potash, coal, and a variety of other minerals.
Annual Production of Salt
Khewra mines are regarded to be the most ancient in the history of salt mining on the subcontinent. Salinity was assessed to be 98 percent pure in 2018, resulting in the annual production of 389,134 tons of pure salt. In addition to the cash generated by the production, a substantial amount is generated by the approximately 40,000 visitors who come to the site every month. The anticipated yearly production of pink, white, & red salt is about 347,000 tons, with the majority of it being sold to China, India, the United States, and Germany.
By knowing this I think this is a worth visiting place. And amazingly the visiting ticket cost just 220 Rupees per head and half for students and children. Moreover, the visiting timing is from 9 am to 5 pm.
Pakistan
“Through Iqbal’s Words, We Find the Spirit to Soar as One Nation”
Published
2 weeks agoon
November 9, 2024By
EDITORa poet, philosopher, and politician but also a visionary who planted the seeds of unity, self-respect, and resilience in the hearts of Muslims in the Indian subcontinent. Iqbal’s words were the catalysts that motivated people to recognize their potential, unite under a shared purpose, and ultimately pave the way for an independent Pakistan. His poetry and philosophy still resonate, reminding us of the values we hold dear and the power of unity, faith, and discipline in overcoming challenges.
Iqbal’s Philosophy: A Call to Selfhood and Unity
Iqbal was deeply influenced by the concept of “Khudi,” or selfhood, which he introduced as an idea of recognizing and cultivating the inner strength within each individual. He encouraged Muslims to develop their personal and spiritual strength, advocating for a life driven by purpose and unwavering resolve. For Iqbal, the idea of “Khudi” was not merely about individual development but about understanding that one’s personal strength contributes to the strength of the entire nation.
He also emphasized unity, which he saw as an essential component for the progress and survival of any community. Iqbal believed that unity was the bedrock upon which a nation could stand strong, and he used his poetry to inspire a collective identity that transcended individual differences. His call to unity was not just for the Muslims of India but for all who valued justice, peace, and a meaningful life.
The Message of Faith and Discipline
Iqbal’s poetry speaks powerfully about faith—faith in God, in oneself, and in the potential of a unified community. His famous verse, Sitaron se aage jahan aur bhi hain, abhi ishq ke imtihan aur bhi hain (There are worlds beyond the stars, and many more tests of love to come), exemplifies his belief that faith could elevate one’s spirit to new heights. Iqbal saw faith as an energizing force that could help people transcend their limitations, reach their aspirations, and maintain hope in the face of adversity.
For Iqbal, discipline was the natural partner of faith. He believed that true faith must be complemented by discipline to channel energy into productive efforts. In his view, a disciplined nation, united in its principles, would have the resilience to face any challenge, no matter how overwhelming.
Inspiring Pakistan’s Youth: Iqbal’s Enduring Legacy
Iqbal’s influence extends beyond his lifetime, continuing to inspire generations. His poetry and philosophy encourage today’s youth to take pride in their heritage, recognize their potential, and work for a prosperous future. Pakistan’s youth, often regarded as the nation’s greatest asset, can find guidance in Iqbal’s call for unity, faith, and discipline. In a world filled with distractions, his message remains clear: true progress lies in developing oneself and working together for the greater good.
Unity in Diversity: Building a Nation
Iqbal’s vision of Pakistan was one where people, regardless of ethnic or linguistic background, would come together as one. His poetry remains a symbol of this unity, speaking of brotherhood and harmony. He knew that for Pakistan to succeed, its people would have to put aside their differences and focus on a shared goal. This vision is especially relevant today, as a diverse Pakistan works toward the common ideals that Iqbal cherished.
Conclusion: Soaring Together as One Nation
Allama Iqbal’s philosophy of selfhood, unity, faith, and discipline is a timeless message. His words urge us to become better versions of ourselves and to use our strengths to build a stronger, more united Pakistan. By embracing his teachings, we can truly embody the spirit that drives a nation forward. As Pakistan continues to face challenges, Iqbal’s words serve as a reminder that by standing together with a shared vision, Pakistan can not only overcome any adversity but also soar to greater heights.