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Mufti Jamiluddin Ahmad. A Versatile Personality

Fariyal Mir

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If versatility had a face then Mr. Mufti Jamiluddin Ahmad would be the one. The living legend in the world of literature and journalism, Mr. Mufti Jamiluddin Ahmad has received most of his education in Karachi. He holds a master’s degree in English literature and another in Journalism from Karachi University He has also done his M.Phil in Mass Communication from AIOU in Islamabad. Mr. Mufti is the first direct competitor to the information group and has worked on several important posts in the Ministry of Information including DG APP, DG Internal/ External publicity / DG Information Service Academy, etc. He has served as Minister (Press) in Pakistan High Commission in New Delhi for a number of years before serving as Pakistan’s Press Attaché in Germany. He has also served as PRO to PM Zulfiqar Ali Bhutto and as Press Secretary to PM Muhammad Khan Junejo.

Mr. Mufti has been writing for many decades in Dawn, News, and other newspapers and magazines. After retirement, he joined the NUML and was Head of the Department of Mass Communication for several years.

The living legend has no limits when it comes to capabilities. In his student days, he edited a family paper F-Shine which used to carry news about his family. He has been writing poems from his school days both in Urdu and English. The poet has also written short stories, book reviews, articles, and features. He has been editing the magazines of his College and Karachi University and was editor of Harvest, a journal of the English Department at Karachi University. His collection of poems “Sand and Dust” was published in 2001 by the National Book Foundation. One of his poems “Oblivion” was taught at an English Graduate course of Pakistani English literature. In that poem, he has portrayed the real image of a modern man who is unaware of the happenings around him. The last stanza of the poem summarizes everything about our situation when it says:

“No”, neither you, nor I,

Ever knew who were we

Hills echo the Shakespearean cry

“What fools these mortals be”

The literary gem has been participating in Mehfil-e-Mushaira (poetic symposium) with great names in Urdu poetry like Ahmad Faraz, Kishwar Naheed, and others.

Mr. Mufti possesses a level of generosity that makes him especially different. By the grace of Allah, Mr. Mufti Jamiluddin Ahmad is among us today. May Allah Almighty bless him with more years and with good health. Ameen.

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The Chiltan Ibex: A Rare Treasure of Balochistan

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The Chiltan ibex (Capra aegagrus chiltanensis), a subspecies of the wild goat, is one of the most unique and endangered animals native to Pakistan. Found exclusively in the rocky highlands of the Chiltan range within the Hazarganji-Chiltan National Park in Balochistan, this elusive animal represents the region’s rich biodiversity and ecological heritage.

Physical Characteristics

The Chiltan ibex is a strikingly beautiful species, with a robust, muscular build perfectly suited for navigating steep and rocky terrains. Males are particularly distinctive, boasting impressive curved horns that can grow up to 30 inches (76 cm) in length. Their coat is light brown, with a darker stripe running along their back and legs, providing excellent camouflage in their arid mountainous habitat.

Females are smaller in size with shorter, more slender horns, and their coloration is less pronounced, blending seamlessly into their surroundings. This camouflage helps protect them and their offspring from predators such as wolves and large birds of prey.


Habitat and Range

The Chiltan ibex inhabits the rugged, semi-arid regions of the Chiltan range, located within the Hazarganji-Chiltan National Park, southwest of Quetta. These high-altitude areas, ranging from 1,500 to 3,200 meters above sea level, are characterized by rocky cliffs, sparse vegetation, and extreme weather conditions.

The ibex is well-adapted to this challenging environment, where it feeds on grasses, shrubs, and the leaves of juniper trees. Its ability to climb steep slopes and jump across narrow ledges gives it a unique advantage in escaping predators and surviving in such inhospitable terrain.


Behavior and Social Structure

Chiltan ibexes are diurnal, meaning they are active during the day. They are typically found in small groups, with herds consisting of females and their young. Males are more solitary, joining herds only during the breeding season, which occurs in the late autumn and winter months.

During this time, males engage in dramatic displays of strength to compete for mating rights, including horn clashing and dominance rituals. After a gestation period of around six months, females give birth to one or two kids in spring, when food availability is higher.


Conservation Status

The Chiltan ibex is classified as endangered due to its restricted range, habitat loss, and poaching. Habitat degradation caused by overgrazing, deforestation, and human encroachment poses significant threats to its survival.

Historically, the ibex faced heavy hunting pressure for its horns, considered a symbol of prestige, and for its meat. Although hunting is now banned in the national park, illegal poaching remains a concern.


Conservation Efforts

To protect the Chiltan ibex and its fragile ecosystem, the Hazarganji-Chiltan National Park was established in 1980. Spanning over 32,500 acres, the park provides a safe haven for the ibex and other wildlife, such as wolves, foxes, and birds of prey.

Conservation efforts include:

  1. Anti-Poaching Measures: Increased patrolling and strict enforcement of hunting bans have helped reduce poaching incidents.
  2. Habitat Restoration: Programs to control overgrazing and reforest juniper woodlands are underway to restore the ibex’s natural habitat.
  3. Public Awareness Campaigns: Local communities are being educated about the importance of biodiversity and the role of the Chiltan ibex in maintaining ecological balance.
  4. Eco-Tourism Initiatives: Promoting responsible tourism generates revenue for conservation projects and raises awareness about the ibex’s plight.

Ecological Importance

The Chiltan ibex plays a vital role in its ecosystem as both a grazer and prey species. By feeding on shrubs and grasses, it helps maintain vegetation balance, preventing overgrowth and contributing to soil health. At the same time, it serves as a food source for predators, sustaining the natural food chain.

Protecting the ibex is not just about saving a single species—it’s about preserving an entire ecosystem that supports numerous forms of life, from tiny insects to apex predators.


Cultural Significance

For the people of Balochistan, the Chiltan ibex is more than just a wild animal; it is a symbol of the region’s natural beauty and resilience. Local folklore often intertwines with the ibex, celebrating its agility and strength. The species also draws international attention, making it a flagship for wildlife conservation in Pakistan.


The Future of the Chiltan Ibex

While conservation efforts have shown promise, the Chiltan ibex remains vulnerable. Protecting this rare species requires continued collaboration between government agencies, conservation organizations, and local communities.

By safeguarding the Chiltan ibex, we not only preserve a unique animal but also protect the fragile ecosystem of Balochistan, ensuring that future generations can marvel at the beauty and resilience of this incredible species.


The Chiltan ibex is a testament to nature’s ability to adapt and survive in the harshest of environments. As efforts to protect it continue, this majestic animal stands as a beacon of hope for wildlife conservation in Pakistan.

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“Rising above the rugged terrain of Balochistan, Koh-i-Chiltan stands as a symbol of mystery and resilience.”

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Koh-i-Chiltan, located in the rugged terrain of Balochistan, Pakistan, is not just a striking natural feature but also a site steeped in folklore, mysticism, and ecological significance. Rising to a height of approximately 3,194 meters (10,479 feet), it is the third-highest peak in the Chiltan range, forming part of the Sulaiman Mountain system. The mountain holds a commanding presence in the landscape and attracts mountaineers, nature lovers, and those intrigued by its legends.

Geography and Location

Koh-i-Chiltan is situated within the Hazarganji-Chiltan National Park, about 20 kilometers southwest of Quetta, the provincial capital of Balochistan. The name “Koh-i-Chiltan” translates to “The Mountain of Forty Spirits,” derived from local folklore that has become intertwined with its identity.

The surrounding park, spread across 32,500 acres, is a semi-arid region characterized by rugged cliffs, deep ravines, and sparse vegetation. The area is home to a diverse ecosystem, ranging from juniper forests to an array of fauna, including the Chiltan markhor, a rare wild goat species named after the mountain.


The Legend of the Forty Spirits

The legend of Koh-i-Chiltan is one of the most captivating tales of the region. According to local folklore, the mountain is haunted by the spirits of forty abandoned children. The story goes that a couple, unable to have children, sought help from a mystic who blessed them with forty babies. Overwhelmed by the burden of raising so many children, the couple is said to have abandoned them on the mountain.

The children, according to the legend, were nurtured by the mountain itself and eventually transformed into spirits. Locals believe these spirits still guard the mountain, and stories abound of mysterious voices, sightings, and unexplainable phenomena experienced by those who venture into the area.

This haunting narrative has contributed to the mountain’s mystique, drawing spiritual seekers and adventurers alike to experience its enigmatic aura.


Ecological Importance

Koh-i-Chiltan is not just a place of legends but also a significant ecological zone. The mountain and its surrounding national park serve as a critical habitat for the endangered Chiltan markhor, which is endemic to the region. Efforts to conserve this species have made the mountain a focal point for environmentalists and wildlife researchers.

The park also hosts other wildlife, including wolves, hyenas, foxes, and various bird species, making it a biodiversity hotspot. The juniper forests in the region are among the oldest in the world, some dating back several thousand years, and play a vital role in maintaining the ecological balance of the arid environment.


Tourism and Adventure

Koh-i-Chiltan is a growing destination for eco-tourism and adventure enthusiasts. Trekkers and climbers are drawn to the mountain’s challenging trails, which offer panoramic views of the surrounding landscapes. The Hazarganji-Chiltan National Park provides additional opportunities for hiking, wildlife observation, and photography.

Visitors to the mountain often report an eerie silence and a sense of being watched, experiences that only add to the allure of exploring Koh-i-Chiltan. Those interested in local culture and history will find the legends and traditions associated with the mountain as compelling as its natural beauty.


Cultural Significance

For the people of Balochistan, Koh-i-Chiltan holds cultural and spiritual importance. The mountain is a symbol of resilience and mystery, reflecting the character of the region itself. Local festivals and storytelling often feature the legend of the forty spirits, preserving the mountain’s legacy in the collective memory of the community.


Challenges and Conservation Efforts

Despite its significance, Koh-i-Chiltan faces challenges such as deforestation, overgrazing, and climate change. Conservation efforts, led by both government and non-governmental organizations, aim to protect the mountain’s delicate ecosystem. Initiatives include reforestation programs, wildlife monitoring, and community engagement to promote sustainable tourism.

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قائداعظم کا پاکستان

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قائداعظم محمد علی جناح، بانی پاکستان، کا خواب ایک ایسا ملک تھا جہاں مسلمانوں کو مذہبی، ثقافتی، اور سماجی آزادی کے ساتھ اپنی زندگی بسر کرنے کا حق حاصل ہو۔ انہوں نے ایک ایسا پاکستان تصور کیا جہاں انصاف، مساوات، اور معاشرتی ہم آہنگی کے اصولوں پر مبنی نظام حکومت ہو۔ قائداعظم کی بصیرت، قیادت، اور قربانیوں نے برصغیر کے مسلمانوں کو نہ صرف ایک آزاد ریاست کا خواب دکھایا بلکہ اسے حقیقت میں بدلنے کے لیے جدوجہد کی۔

قائداعظم کا نظریہ پاکستان

قائداعظم نے بارہا واضح کیا کہ پاکستان کا قیام صرف جغرافیائی سرحدوں کی تبدیلی کا مسئلہ نہیں تھا، بلکہ یہ ایک نظریاتی جدوجہد تھی۔ ان کے نزدیک پاکستان کا قیام اس لیے ضروری تھا تاکہ مسلمانوں کو ایک آزاد ملک میں اپنی زندگی اسلامی اصولوں کے مطابق گزارنے کا موقع ملے۔
انہوں نے 1940 میں لاہور میں قرارداد پاکستان کے موقع پر کہا:
“ہم مسلمان ایک علیحدہ قوم ہیں، ہماری اپنی تہذیب، روایات، اور مذہب ہے۔ ہمیں اپنی شناخت اور زندگی کے اصولوں کے مطابق جینے کے لیے ایک علیحدہ ریاست کی ضرورت ہے۔”

قائداعظم کے خواب کا خاکہ

قائداعظم کے نزدیک پاکستان کو ایک فلاحی ریاست بننا تھا جہاں:

  1. مساوات اور انصاف: قانون سب کے لیے برابر ہو، چاہے وہ امیر ہو یا غریب۔
  2. تعلیم اور ترقی: ہر شہری کو معیاری تعلیم فراہم کی جائے تاکہ وہ ملک کی تعمیر و ترقی میں حصہ لے سکے۔
  3. اقلیتوں کے حقوق: قائداعظم نے واضح طور پر کہا کہ پاکستان میں اقلیتوں کو مکمل آزادی ہوگی اور وہ اپنے مذہب، ثقافت اور رسم و رواج پر عمل کرنے میں آزاد ہوں گے۔
  4. معاشی انصاف: غربت، بیروزگاری اور معاشی ناہمواری کے خاتمے کے لیے اقدامات کیے جائیں۔

قائداعظم کے اصول: اتحاد، ایمان، تنظیم

قائداعظم نے قوم کی رہنمائی کے لیے تین بنیادی اصول دیے:

  • اتحاد: قوم میں اتحاد اور ہم آہنگی کی ضرورت پر زور دیا تاکہ ہم اندرونی اور بیرونی چیلنجز کا مقابلہ کر سکیں۔
  • ایمان: اپنی طاقت پر یقین رکھنے اور اپنی منزل کو حاصل کرنے کے لیے محنت کرنے کا درس دیا۔
  • تنظیم: قائداعظم نے کہا کہ ایک منظم قوم ہی ترقی کی راہ پر گامزن ہو سکتی ہے۔

پاکستان کا قیام اور قائداعظم کی جدوجہد

قائداعظم نے مسلم لیگ کو ایک منظم سیاسی جماعت بنایا اور مسلمانوں کے حقوق کے لیے ایک موثر آواز اٹھائی۔ ان کی قیادت میں مسلمانوں نے قیام پاکستان کے لیے نہ صرف سیاسی جدوجہد کی بلکہ بے شمار قربانیاں بھی دیں۔
14 اگست 1947 کو پاکستان کا قیام عمل میں آیا، لیکن بدقسمتی سے قائداعظم زیادہ عرصے تک اس نئی ریاست کی رہنمائی نہیں کر سکے اور 11 ستمبر 1948 کو اپنے خالق حقیقی سے جا ملے۔

آج کا پاکستان اور قائداعظم کا خواب

قائداعظم کا پاکستان ایک روشن خیال، ترقی یافتہ اور انصاف پر مبنی ریاست کا خواب تھا۔ آج، یہ ہماری ذمہ داری ہے کہ ہم ان کے دیے گئے اصولوں پر عمل کریں اور پاکستان کو وہ ملک بنائیں جس کا خواب انہوں نے دیکھا تھا۔
ہمیں بطور قوم اپنی صفوں میں اتحاد پیدا کرنا ہوگا، تعلیم کو فروغ دینا ہوگا، اور انصاف اور مساوات پر مبنی معاشرہ قائم کرنا ہوگا تاکہ قائداعظم کا خواب حقیقت بن سکے۔

نتیجہ:
قائداعظم کا پاکستان صرف ایک زمین کا ٹکڑا نہیں بلکہ ایک نظریہ، ایک خواب، اور ایک عہد ہے۔ ہمیں ان کی بصیرت اور جدوجہد کو یاد رکھتے ہوئے ایک ایسے پاکستان کی تعمیر کرنی چاہیے جو دنیا میں فخر کے ساتھ سر اٹھا کر کھڑا ہو۔

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