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Family System can be the system of Systems

Fariyal Mir

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System is in the big circle of circulation and it defines the boundaries and inside procedures of the circus. Simultaneously, it is on the main page to be blamed. Though it is an abstract noun yet blamed and criticized as a sole structure.

Family System

How do you think to discuss it in todays’ page of writing to analyze our thoughts about it? It is a vast terminology but we will centralize it to the family system. Let’s begin the talk about the family system. Family system can be defined by you, his/her, and me differently but I believe the majority of us would call it the perfect one. It has remained the concern of philosopher as well who have given their time and energy to define it. I would like to quote Murray Bowen who was an American psychiatrist and a professor. He has presented a theory about the family system in that he says that: “theory is a theory of human behavior that defines the family unit as a complex social system in which members interact to influence each other’s behavior.” He has called the family unit a complex social system but I would call it the perfect unit of the social system. And I highly agree with him that the members of the family influence one another.

How it is perfect that is the topic of our discussion. Remember we are talking about a family that is going to be a part of our history not present. A child is born in a family and that is family has the leadership of grandparents who welcome the child of their child and celebrate it with grant gratefulness and happiness. The mother of the child is cared for and trained how to handle the matters. The father is instructed to ensure love and care to the child and his/her mother. The child gets his/her first hearing practice with the lines of the oneness of Almighty from the elder one. . Every small thing is of great concern about the child. Like how the child is to be fed with and when to give him/her other nutrients. When he/she has to sleep, how to hold the child and how to respond to his/her cries. Every aspect is highly deal and the child turns into youth and then into an adult and manhood.

 The child is a blank page in which the family has to formulate laws for his/her lifetime. And the pen with the family members is the permanent one that cannot be erased. The child is in the world but his/her actual production stage starts from his/her birth. The child cannot be taught but he/she acquires the things. What is presented in front of him/her is a learning pack for them and that is for a lifetime. The heads of the family are responsible for the presentation and acquisition by the child. It depends upon the family member how much integrity they are inculcating in him/her. How they are developing his/her conscience, and what level of dignity they are putting into him/her. The amalgamation of all these elements leads the child to enter into the outer world and present the system of the family.  Whatever kind of system the child has seen in his/her family he/she will consider that all and all and will try to implement that in every other system where he moves. The way a behavioral change in an individual of the family affects the whole family implies the same in every other system.

If there is a well-developed family system then the individual coming out of that family can develop a better system in every circle. But the grass-root level system is not of the mandate then how can you expect that individual to build a well-formed system in his/her life. Whatever attitude the individual is portraying is the direct portray of his/her family. Remember individuals are the parts of the systems and there is no system without the individuals. And the world is the largest form of family that needs all the aspects of an individual family system. If every individual contributes on his/her behalf then there would be a perfect system full of love, care, devotion, dignity, discipline, and everything. Now carry on the discussion with your opinions of a family system.

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53 Years Since the Fall of Dhaka: A Dark Chapter in Pakistan’s History

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Today marks 53 years since the tragic fall of Dhaka on December 16, 1971 — a day etched in history as a time of great sorrow when East Pakistan separated to become Bangladesh. This somber event is remembered as one of the most significant and painful moments in Pakistan’s journey, a day of reflection on the consequences of division and lost unity.

The events of December 16, 1971, were not merely the outcome of the Pakistan-India war but a culmination of years of political discontent, mismanagement, and external conspiracies. Adversaries capitalized on Pakistan’s internal challenges, driving a wedge between East and West Pakistan, ultimately resulting in the disintegration of the nation.

Underlying Causes of Division

The separation of East Pakistan was rooted in a complex web of political and social inequalities, compounded by the lack of foresight and an unwillingness to compromise among key leaders. The rigid struggle for power further deepened the cracks between the two wings of Pakistan, laying the groundwork for a tragic separation.

The 1970 general elections revealed deep political divisions when Sheikh Mujibur Rahman’s Awami League secured a sweeping majority. However, the transfer of power to the Awami League, which held democratic legitimacy, was stalled. This deadlock fueled resentment in East Pakistan, providing India with the perfect opportunity to exploit the political instability.

India’s Role in the Separation

India actively fanned the flames of division through “Operation Jackpot,” an orchestrated effort to support insurgents in East Pakistan. The Indian army collaborated with the Mukti Bahini, a militant group, to destabilize the region. This coordination resulted in widespread bloodshed, as streets in East Pakistan were consumed by violence and chaos.

Despite being embroiled in a domestic crisis, Pakistan looked to its allies for support. The arrival of the U.S. Sixth Fleet was anticipated as a lifeline, but help never came. The silence of friendly nations during this critical time left Pakistan isolated in its struggle to preserve its unity.

The Birth of Bangladesh

As the conflict unfolded, Pakistan’s options dwindled. On December 16, 1971, East Pakistan officially separated to become Bangladesh, marking a heartbreaking moment in Pakistan’s history. The day was a stark reminder of the cost of internal divisions and the impact of external interference.

Lessons from the Past

The Fall of Dhaka is more than just a historical event; it is a lesson for future generations about the importance of unity, inclusive governance, and addressing grievances before they escalate into crises. It also underscores the need for vigilance against external conspiracies that seek to exploit internal vulnerabilities.

Today, as the nation reflects on the events of December 16, 1971, it is a time for Pakistan to learn from its past and renew its commitment to national unity, equity, and justice. Only by addressing these core issues can Pakistan move forward as a stronger and more cohesive nation.

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“AIK QAUM” DECLARATION OF CONCEPTION

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Our Initiative


The fabric of the Pakistani nation has something unique in its knit, something signature and so sanguine that could keep on energizing its very fibers irrespective of the floods of considerably tough challenges posed against it since its inception. There is also a belief that Pakistan has been blessed with such a golden glitter that couldn’t be ignored by any sensible system of reason and knowledge among the league of free, upright and kind nations. The credit goes to the amazing people of Pakistan. It is more exciting to find that the people of Pakistan, be it the businessmen, doctors, parents, soldiers, students, teachers, judges, labourers or lawyers etc, have assumed the duty bestowed upon them by the founder of the nation, Quaid-e-Azam Muhammad Ali Jinnah decades ago. Quaid once said “If you will work in cooperation, forgetting the past, burying the hatchet, you are bound to succeed.” At another occasion, Quaid summed this message up in just three words: Unity, Faith and Discipline. AIKQAUM.COM is an initiative built upon the idea of translating this vision of the founder of Pakistan, Quaid-e-Azam Muhammad Ali Jinnah into a fruitful action.
There is no power on earth that could restrict us from finding those beautiful commonalities among the people of this beautiful nation. It contends to promote the psyche morale of the Pakistani nation by addressing the issues instead of dodging them. We have a team of thorough professionals fully equipped to create unique platforms, forums and projects which will bring people closer on all sensitive issues related to our national identity and progress. We also have a strong support network for successful execution of all our campaigns in order to induce greater cohesion and the spirit of coexistence across the length and breadth of Pakistan. Coincidentally, we are living through an age of increased morphing of warfare in a world that’s once again moving from unipolar to a multipolar turf. The social, political, economic and technological factors shaping the evolution of warfare are being constantly experimented and employed in our own region. In a time of increased friction between regional powers and a heightened threat on the eastern border, Pakistan faces multiple challenges posed at its internal, external and economic security.
All these factors, blended with our archrival’s constant image building campaigns, a heavily funded lobbying in the West, the new Indo-US strategic alliance, as well as India’s ambition to start a space race, puts our nation on caution and throws immense burden of responsibility on our shoulders. We are witnessing a rise of sub conventional warfare fought with guns and bombs, but won on keyboards and drawing boards. AIKQAUM.COM aspires to be a strong force of defense against the subversive forces that are trying to malign Pakistan and hurt our interests in the region. We are fully trained and equipped to meet the challenges on the social and digital front.
www.aikqaum.com, info@aikqaum.com


Our Philosophy

VISION:

To create a social awareness about the values which join our nation together while countering anti-Pakistan narratives with logical and practical rationale.


MISSION:

To infuse a sense urgency for cohesion among all ethnic, political and religious schools of thought.


VALUES:

We keep integrity closest to our heart and patriotism on top of our mind. Our work ethics and commitment to our people shall empower us to achieve success in all our pursuits.

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Hiran Minar: A Timeless Mughal Architectural Marvel

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symbol of Mughal architecture and artistic legacy. This historical structure, built in the early 17th century, is not only a testament to the grandeur of the Mughal Empire but also a unique expression of their love for animals, nature, and sophisticated design.

Historical Significance

Hiran Minar was constructed during the reign of Emperor Jahangir (1605–1627) to honor his beloved antelope named Mansraj, a rare gesture of devotion. The minar, or tower, is believed to have been erected at the site where Mansraj once roamed, reflecting the emperor’s compassion and affection for animals. This architectural masterpiece served as a hunting retreat and leisure spot for the royal family.

Architectural Features

Hiran Minar is an exemplary blend of function and aesthetics. It comprises the following key features:

  1. The Tower: The centerpiece of the site, the tower stands 100 feet tall, decorated with intricate stone carvings. Circular in shape, it symbolizes the emperor’s tribute to his cherished pet.
  2. The Water Tank: Surrounding the tower is a large rectangular water tank, approximately 750 feet long and 890 feet wide. This massive reservoir not only added to the scenic beauty of the site but also served as a water source for animals and birds in the area.
  3. The Causeway and Pavilion: A stone causeway connects the tower to a beautifully designed baradari (pavilion) in the middle of the water tank. This pavilion, supported by pillars, served as a royal resting area and added an ethereal charm to the site.
  4. Hunting Grounds: The area around Hiran Minar was developed as a royal hunting park or game reserve, known as Shikargah, highlighting the Mughals’ love for nature and wildlife.

Cultural and Tourist Importance

Today, Hiran Minar attracts history enthusiasts, architects, and tourists from across the world. It is recognized as one of the finest examples of Mughal engineering, blending utility with artistic grandeur. Visitors are drawn to its serene ambiance, the reflection of the tower in the water, and the lush green surroundings that offer a glimpse into the past.

UNESCO World Heritage Potential

Hiran Minar is on Pakistan’s tentative list of UNESCO World Heritage Sites. Its unique historical narrative, architectural design, and ecological significance make it a strong contender for international recognition. Preservation efforts are ongoing to maintain its structural integrity and historical charm.

A Legacy of Compassion and Grandeur

Hiran Minar is more than a historical structure; it is a symbol of the Mughal emperor’s love for nature and animals, combined with their architectural ingenuity. For Pakistan, it remains a priceless cultural treasure, linking the present with its rich past.

Whether you’re a history lover or simply seeking a peaceful retreat, Hiran Minar offers a journey back in time, reminding us of an era when nature, art, and humanity thrived in harmony.

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