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Dig Balochistan Archeological and Unearth Civilizations

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Balochistan is the hub of archeology. Archaeological activities in Balochistan began during British rule in the 19th century. As a result, a landscape of diverse cultural traditions was discovered. In this era of archaeological research in unearthing the cultural history of the Indo-Pak sub-continent, several renowned archaeologists, including Sir Aurel Stein (1905-43), Harold Hargreaves (1919-29), Brigadier E. J. Ross (1935-48) and Stuart Piggott (1943-50) made praiseworthy efforts. They identified various periods, cultures, and wares in many parts of Balochistan.

 In the post-independence period, taking into account the cultural importance of Balochistan, more active research by archaeologists equipped with scientific procedures started, which led to new paradigms. Most of these archaeologists are affiliated with foreign missions that have not been confined to their region and carry out research in several parts of Balochistan. This allowed creating a chrono-cultural sequence of the area from the Aceramic Neolithic to the Pre-Achaemenid Period with no cultural gap.

Pirak Belongs to the Indus Valley Civilization

Pirak is an archaeological site that belongs to the Indus Valley Civilization. Around 10 km South of Sibi, between the Nari River and the road extended from Sibi to Jacobabad, stands Pirak Mound. It stretches on an area of nine hectares. It lies in the Kachi Plain, which makes a valley embayment inside the mountainous and ridged terrain amongst the Kirthar and Sulaiman Ranges. It is a large prehistoric mound near the abandoned railway station of Pirak. It is approximately 250 yds long, North to South. Its width is about 120 yds, while its maximum height is about 25 ft above the plain.

Traces of mud-brick walls are visible on the higher parts of the mound. The abundant, decorated pottery that occurs all over the mound appears to be unique. It is called the Pirak Bichrome Ware. Pirak was occupied between 1800 and 800 BC. Discovered in 1956, Sir Robert L. Raikes revisited the site in the early 1960s and made a collection of materials from its surface for further investigations.

Exploration of Pirak

Later, Pirak was excavated from the year 1968 to 1974. Due to extensive rainwater, the mud-brick structures were vividly visible back then. Pirak Mound is an archetype of a variable agricultural revolution in the post-Harappan eras. In conjunction with the settlement of Pirak, a canal was constructed, which shows a continuation of the irrigation facility in the Kachi Plain. The excavations reveal that cultivation of crops including rice, millet, and sorghum were practiced, and for the sake of transportation, the people domesticated camels, horses, and donkeys. Pirak has many round seals, sealings, and tokens with geometric patterns unearthed in a broad topographical area.

Rice was cultivated as the major crop in post-urban Pirak while oats, chickpeas, and grapes were also planted. Rice was not a random occurrence in Pirak. The several constructions employed as warehouses suggest that rice was cultivated like wheat and barley, perhaps where the latter two crops did not find an appropriate environment for growth. Analysis of the various samples collected revealed the presence, at the base of the site, of colossal sediment of rice straw about 30 – 50mm in thickness. Furthermore, the proof of rice at the Pirak site, outside the region of Ganges Valley in India, depicts the rice dispersal in early times due to the suitable conditions for rice agriculture of this region.

Moreover, the first confirmed use of horse and camel for riding is found in the latest levels of Pirak. Between 1800 to 800 BCE, elaborately decorated camel and horse figurines with riders were being produced at Pirak. Also found at Pirak are Jhukar circular seals. Since horses are associated with the Vedic culture, some scholars view Pirak as an indication for intrusive communities coming into the Indus valley from the North-West. Then again, it is notable that the figurine styles and pottery of Pirak are limited to the Kachi Plain and Balochistan and do not proliferate to other sites in the Indus Valley.

Pirak is situated on a low alluvial terrace of the Kachi plain in an area having about 4 inches annual rainfall. It must undoubtedly have been much eroded, regularly by wind and at intervals, by torrential summer thunderstorms. The discovery of plentiful Pirak bichrome shards all over the top of the mound points out that perhaps only Pirak ware and its antecedents will be discovered in the 25 feet depth of deposits remaining above ground level when the site is excavated as it seems urgent that it should be. The relatively recent exposure of Pirak levels may account for the reasonably good state of preservation of most of the surface shards.

Pirak is a preserved site in Balochistan, excavated by archaeologists, which has escaped the ravages of time. Pirak has many round seals, sealing, and tokens with geometric patterns unearthed in a broad topographical area.

Thank you Fajar Nadeem for exploring and sharing with us all this information. We appreciate your efforts and appeal to all the outstanding youths to research out this country for more beautiful facts.

Pakistan

Pakistan Successfully Launches PRSE-EO2 Satellite into Space

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Pakistan has achieved another proud milestone in its space journey with the successful launch of the PRSE-EO2 satellite into orbit. This achievement reflects Pakistan’s growing strength in science, technology, and national capability, proving that the country is steadily advancing in modern space development.

The PRSE-EO2 satellite is designed to support Pakistan in multiple critical areas, including earth observation, mapping, environmental monitoring, and national development planning. With this satellite in space, Pakistan will be able to improve its ability to collect accurate data for agriculture, water management, urban planning, disaster monitoring, and climate-related challenges.

This success is a strong reminder that space technology is no longer a luxury—it is a necessity for nations that want to grow in the modern world. Satellites play an important role in helping countries manage their resources, respond to natural disasters, and strengthen national security through better monitoring and planning.

The successful launch of PRSE-EO2 also sends a positive message to Pakistan’s youth. It shows that Pakistan has the talent and potential to compete in advanced fields such as aerospace engineering, satellite technology, and artificial intelligence-driven systems. Such achievements inspire young minds to pursue careers in science and innovation, strengthening the country’s future.

Pakistan’s progress in space technology is not only a matter of national pride but also a strategic step toward long-term development. As the world becomes more data-driven, satellite-based information will be a powerful tool for smarter governance and faster progress.

The launch of PRSE-EO2 proves one clear reality: Pakistan is not standing still. Pakistan is moving forward. And with each successful mission, the nation strengthens its position as a country capable of innovation, modern research, and high-tech achievement.

This moment is a victory for Pakistan’s scientists, engineers, and institutions—and a hopeful sign for the future of a stronger, smarter, and more advanced Pakistan.

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Kashmir Day: A Voice for Dignity, Peace, and Justice

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Every year on 5th February, Pakistan observes Kashmir Day to express solidarity with the people of Jammu and Kashmir. For many, it is a national tradition. But for those who understand the human reality behind the issue, it is far more than that. Kashmir Day is a reminder that millions of people still live with uncertainty, restrictions, and a future that remains unresolved.

As AikQaum, we believe Kashmir is not simply a political dispute. It is a human story. Behind every news report are families, children, students, and ordinary people who want what every human being wants: safety, dignity, and a peaceful life. Kashmir Day matters because silence does not reduce suffering. When the world stops speaking about Kashmir, the pain does not disappear—it only becomes less visible.

For Pakistan, Kashmir is an emotional and moral responsibility. It is tied to shared history, shared identity, and a deep sense of connection. But this responsibility must be carried with wisdom. Support for Kashmir should not be expressed through hatred or extreme language. It should be expressed through dignity, truth, and consistent advocacy based on human rights and international principles.

In today’s world, the Kashmir issue is also a battle of narratives. Misinformation spreads quickly, and emotional reactions often replace facts. This is where Pakistan’s youth have a powerful role. Young Pakistanis can support Kashmir by sharing verified information, raising awareness responsibly, and keeping the conversation alive in a way that the world can respect. A cause becomes stronger when it is represented with discipline and humanity.

Kashmir Day also reminds Pakistan of the importance of unity. A divided nation cannot carry a moral cause effectively. If Pakistan wants the world to listen, Pakistan must first stand together. Unity is not only a national value—it is a strategic necessity.

To the people of Kashmir, AikQaum’s message is clear: you are not forgotten. Your voices matter. Your courage is respected. Your future is important. Pakistan’s solidarity is not limited to one day; it is a long-term commitment rooted in conscience and shared humanity.

Kashmir Day is ultimately a day of conscience. It is a reminder that justice must be pursued with patience, wisdom, and peace. At AikQaum, we stand with Kashmir—firmly, respectfully, and with the belief that no people should remain unheard forever.

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“Winter Relief Drive Brings Warmth and Dignity to Islamabad’s Most Vulnerable”

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Providing a sense of security to deserving families in Islamabad during cold nights
Islamabad: With a determination not to leave deserving and disadvantaged families and individuals alone in the severe cold of Islamabad, the “Social Cooperation Initiative” in collaboration with the “Zakat Foundation of America” distributed “Winter Relief Packages” among poor families and needy individuals. The aim of this campaign is to protect poor families and needy individuals from the harshness of the weather and provide them with a sense of security.

1- 50 widowed women residing in Jinnah Garden were provided with cold protection equipment so that they could face the harshness of the weather.
2- 20 members of the neglected section of the society, the transgender community, were also provided with relief packages.
3- 20 homeless people living a miserable life under bridges were directly reached out and provided with essential relief items.
4- In addition, 20 women residents of the Social Protection Women’s Center (8-H) were distributed blankets and quilts.
The relief package included warm shawls, blankets, socks, gloves, hats, and warm hoodies for adults and children.
On this occasion, the leadership of the “Social Cooperation Initiative” thanked the “Zakat Foundation of America” ​​and said: “The winter season is a very difficult time for disadvantaged families and needy individuals. Our goal is to ensure that no deserving person is deprived of assistance. This campaign is not just about distributing goods, but also a commitment to serving humanity and social inclusion.

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