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Family System can be the system of Systems

Fariyal Mir

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System is in the big circle of circulation and it defines the boundaries and inside procedures of the circus. Simultaneously, it is on the main page to be blamed. Though it is an abstract noun yet blamed and criticized as a sole structure.

Family System

How do you think to discuss it in todays’ page of writing to analyze our thoughts about it? It is a vast terminology but we will centralize it to the family system. Let’s begin the talk about the family system. Family system can be defined by you, his/her, and me differently but I believe the majority of us would call it the perfect one. It has remained the concern of philosopher as well who have given their time and energy to define it. I would like to quote Murray Bowen who was an American psychiatrist and a professor. He has presented a theory about the family system in that he says that: “theory is a theory of human behavior that defines the family unit as a complex social system in which members interact to influence each other’s behavior.” He has called the family unit a complex social system but I would call it the perfect unit of the social system. And I highly agree with him that the members of the family influence one another.

How it is perfect that is the topic of our discussion. Remember we are talking about a family that is going to be a part of our history not present. A child is born in a family and that is family has the leadership of grandparents who welcome the child of their child and celebrate it with grant gratefulness and happiness. The mother of the child is cared for and trained how to handle the matters. The father is instructed to ensure love and care to the child and his/her mother. The child gets his/her first hearing practice with the lines of the oneness of Almighty from the elder one. . Every small thing is of great concern about the child. Like how the child is to be fed with and when to give him/her other nutrients. When he/she has to sleep, how to hold the child and how to respond to his/her cries. Every aspect is highly deal and the child turns into youth and then into an adult and manhood.

 The child is a blank page in which the family has to formulate laws for his/her lifetime. And the pen with the family members is the permanent one that cannot be erased. The child is in the world but his/her actual production stage starts from his/her birth. The child cannot be taught but he/she acquires the things. What is presented in front of him/her is a learning pack for them and that is for a lifetime. The heads of the family are responsible for the presentation and acquisition by the child. It depends upon the family member how much integrity they are inculcating in him/her. How they are developing his/her conscience, and what level of dignity they are putting into him/her. The amalgamation of all these elements leads the child to enter into the outer world and present the system of the family.  Whatever kind of system the child has seen in his/her family he/she will consider that all and all and will try to implement that in every other system where he moves. The way a behavioral change in an individual of the family affects the whole family implies the same in every other system.

If there is a well-developed family system then the individual coming out of that family can develop a better system in every circle. But the grass-root level system is not of the mandate then how can you expect that individual to build a well-formed system in his/her life. Whatever attitude the individual is portraying is the direct portray of his/her family. Remember individuals are the parts of the systems and there is no system without the individuals. And the world is the largest form of family that needs all the aspects of an individual family system. If every individual contributes on his/her behalf then there would be a perfect system full of love, care, devotion, dignity, discipline, and everything. Now carry on the discussion with your opinions of a family system.

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Aik Qaum: The Fusion of Integrity and Patriotism

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We keep Integrity closest to our Heart and Patriotism on top of our mind.

Integrity and patriotism are not separate entities; they are intertwined in the soul of Pakistan. The people understand that to be a patriot is to uphold the principles of integrity. Honesty and love for one’s country are two sides of the same coin. Together, these values form the essence of “Aik Qaum.”

The fusion of integrity and patriotism is evident in the everyday lives of Pakistanis. It’s in the farmer toiling the fields, the teacher educating the youth, and the soldier guarding the borders. It’s in the child who dreams of a better Pakistan and the elderly who have seen the nation grow. “Aik Qaum” is the realization that integrity and patriotism are the heart and mind of Pakistan, beating in unison to guide the nation forward.

As we celebrate the spirit of “Aik Qaum,” we honor the values that make Pakistan a unique and resilient nation. Integrity and patriotism serve as our guiding stars, leading us towards a brighter and more prosperous future. In the heart of every Pakistani and at the forefront of their minds, “Aik Qaum” stands as a testament to the strength of a united nation, bound by the principles of integrity and the unyielding love for their homeland.

In Pakistan, “Aik Qaum” is not just a motto; it’s a way of life that embodies the enduring spirit of a proud and united nation.

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“AIK QAUM” DECLARATION OF CONCEPTION

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Our Initiative


The fabric of the Pakistani nation has something unique in its knit, something signature and so sanguine that could keep on energizing its very fibers irrespective of the floods of considerably tough challenges posed against it since its inception. There is also a belief that Pakistan has been blessed with such a golden glitter that couldn’t be ignored by any sensible system of reason and knowledge among the league of free, upright and kind nations. The credit goes to the amazing people of Pakistan. It is more exciting to find that the people of Pakistan, be it the businessmen, doctors, parents, soldiers, students, teachers, judges, labourers or lawyers etc, have assumed the duty bestowed upon them by the founder of the nation, Quaid-e-Azam Muhammad Ali Jinnah decades ago. Quaid once said “If you will work in cooperation, forgetting the past, burying the hatchet, you are bound to succeed.” At another occasion, Quaid summed this message up in just three words: Unity, Faith and Discipline. AIKQAUM.COM is an initiative built upon the idea of translating this vision of the founder of Pakistan, Quaid-e-Azam Muhammad Ali Jinnah into a fruitful action.
There is no power on earth that could restrict us from finding those beautiful commonalities among the people of this beautiful nation. It contends to promote the psyche morale of the Pakistani nation by addressing the issues instead of dodging them. We have a team of thorough professionals fully equipped to create unique platforms, forums and projects which will bring people closer on all sensitive issues related to our national identity and progress. We also have a strong support network for successful execution of all our campaigns in order to induce greater cohesion and the spirit of coexistence across the length and breadth of Pakistan. Coincidentally, we are living through an age of increased morphing of warfare in a world that’s once again moving from unipolar to a multipolar turf. The social, political, economic and technological factors shaping the evolution of warfare are being constantly experimented and employed in our own region. In a time of increased friction between regional powers and a heightened threat on the eastern border, Pakistan faces multiple challenges posed at its internal, external and economic security.
All these factors, blended with our archrival’s constant image building campaigns, a heavily funded lobbying in the West, the new Indo-US strategic alliance, as well as India’s ambition to start a space race, puts our nation on caution and throws immense burden of responsibility on our shoulders. We are witnessing a rise of sub conventional warfare fought with guns and bombs, but won on keyboards and drawing boards. AIKQAUM.COM aspires to be a strong force of defense against the subversive forces that are trying to malign Pakistan and hurt our interests in the region. We are fully trained and equipped to meet the challenges on the social and digital front.
www.aikqaum.com, info@aikqaum.com


Our Philosophy

VISION:

To create a social awareness about the values which join our nation together while countering anti-Pakistan narratives with logical and practical rationale.


MISSION:

To infuse a sense urgency for cohesion among all ethnic, political and religious schools of thought.


VALUES:

We keep integrity closest to our heart and patriotism on top of our mind. Our work ethics and commitment to our people shall empower us to achieve success in all our pursuits.

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The Chiltan Ibex: A Rare Treasure of Balochistan

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The Chiltan ibex (Capra aegagrus chiltanensis), a subspecies of the wild goat, is one of the most unique and endangered animals native to Pakistan. Found exclusively in the rocky highlands of the Chiltan range within the Hazarganji-Chiltan National Park in Balochistan, this elusive animal represents the region’s rich biodiversity and ecological heritage.

Physical Characteristics

The Chiltan ibex is a strikingly beautiful species, with a robust, muscular build perfectly suited for navigating steep and rocky terrains. Males are particularly distinctive, boasting impressive curved horns that can grow up to 30 inches (76 cm) in length. Their coat is light brown, with a darker stripe running along their back and legs, providing excellent camouflage in their arid mountainous habitat.

Females are smaller in size with shorter, more slender horns, and their coloration is less pronounced, blending seamlessly into their surroundings. This camouflage helps protect them and their offspring from predators such as wolves and large birds of prey.


Habitat and Range

The Chiltan ibex inhabits the rugged, semi-arid regions of the Chiltan range, located within the Hazarganji-Chiltan National Park, southwest of Quetta. These high-altitude areas, ranging from 1,500 to 3,200 meters above sea level, are characterized by rocky cliffs, sparse vegetation, and extreme weather conditions.

The ibex is well-adapted to this challenging environment, where it feeds on grasses, shrubs, and the leaves of juniper trees. Its ability to climb steep slopes and jump across narrow ledges gives it a unique advantage in escaping predators and surviving in such inhospitable terrain.


Behavior and Social Structure

Chiltan ibexes are diurnal, meaning they are active during the day. They are typically found in small groups, with herds consisting of females and their young. Males are more solitary, joining herds only during the breeding season, which occurs in the late autumn and winter months.

During this time, males engage in dramatic displays of strength to compete for mating rights, including horn clashing and dominance rituals. After a gestation period of around six months, females give birth to one or two kids in spring, when food availability is higher.


Conservation Status

The Chiltan ibex is classified as endangered due to its restricted range, habitat loss, and poaching. Habitat degradation caused by overgrazing, deforestation, and human encroachment poses significant threats to its survival.

Historically, the ibex faced heavy hunting pressure for its horns, considered a symbol of prestige, and for its meat. Although hunting is now banned in the national park, illegal poaching remains a concern.


Conservation Efforts

To protect the Chiltan ibex and its fragile ecosystem, the Hazarganji-Chiltan National Park was established in 1980. Spanning over 32,500 acres, the park provides a safe haven for the ibex and other wildlife, such as wolves, foxes, and birds of prey.

Conservation efforts include:

  1. Anti-Poaching Measures: Increased patrolling and strict enforcement of hunting bans have helped reduce poaching incidents.
  2. Habitat Restoration: Programs to control overgrazing and reforest juniper woodlands are underway to restore the ibex’s natural habitat.
  3. Public Awareness Campaigns: Local communities are being educated about the importance of biodiversity and the role of the Chiltan ibex in maintaining ecological balance.
  4. Eco-Tourism Initiatives: Promoting responsible tourism generates revenue for conservation projects and raises awareness about the ibex’s plight.

Ecological Importance

The Chiltan ibex plays a vital role in its ecosystem as both a grazer and prey species. By feeding on shrubs and grasses, it helps maintain vegetation balance, preventing overgrowth and contributing to soil health. At the same time, it serves as a food source for predators, sustaining the natural food chain.

Protecting the ibex is not just about saving a single species—it’s about preserving an entire ecosystem that supports numerous forms of life, from tiny insects to apex predators.


Cultural Significance

For the people of Balochistan, the Chiltan ibex is more than just a wild animal; it is a symbol of the region’s natural beauty and resilience. Local folklore often intertwines with the ibex, celebrating its agility and strength. The species also draws international attention, making it a flagship for wildlife conservation in Pakistan.


The Future of the Chiltan Ibex

While conservation efforts have shown promise, the Chiltan ibex remains vulnerable. Protecting this rare species requires continued collaboration between government agencies, conservation organizations, and local communities.

By safeguarding the Chiltan ibex, we not only preserve a unique animal but also protect the fragile ecosystem of Balochistan, ensuring that future generations can marvel at the beauty and resilience of this incredible species.


The Chiltan ibex is a testament to nature’s ability to adapt and survive in the harshest of environments. As efforts to protect it continue, this majestic animal stands as a beacon of hope for wildlife conservation in Pakistan.

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